[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Polity, Pleasure & Law](https://indike.org/pramana/in.niti) › [Law and Social-Religious Duty](https://indike.org/pramana/in.niti.dharma) › [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu) › [Manubhashya](https://indike.org/pramana/in.niti.dharma.manu!medhatithi) › 3.182 # Manava Dharmashastra 3.182 Manubhāṣya 3.182 - **Language:** Sanskrit ### [3.182](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.182) akrodhanāḥ krodhavarjitāḥ | śaucaparāḥ | 'śaucaṃ' śuddhatā mṛdvāribhyāṃ prāyaścittenāntaḥśuddhayā vā | satataṃ śuddherviśeṣaṇam | tena niṣṭhīvanādāvācamanādi tatkṣaṇameva kartavyam | brahmacāriṇaḥ strīsambhogaṃ pariharanti | nyastaśastrāḥ | nyastaṃ tyaktaṃ śastraṃ yaiḥ | śastragrahaṇaṃ daṇḍapāruṣyāpalakṣaṇārtham | mahābhāgāḥ | audāryadhnitvādiguṇayogo ‘mahābhāgatā’ | yata evaṃvidhaṃ pitṝṇāṃ rūpaṃ, te ca brāhmaṇānāviśanti, atastaistadrūpadhāribhirbhavitavyamityarthavādenāyamartho vidhīyate | pūrvadevatāḥ pitaro nāma, kalpāntare'pyete devatā eveti stutiḥ | pūrvakālaṃ pitṝṇāmarcanīyatvātpūrvamahaṃṣvam | > The Pitṛs are the foremost gods, free from anger, ever intent on purity, chaste, rid of all means of offence, and supremely blessed.—(192) > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > Medhātithi’s commentary (manubhāṣya): > ‘Free from anger’—without wrath. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Intent on purity,’—‘purity’ standing either for external purity obtained by means of clay and water, or internal purity obtained by means of expiatory rites. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Ever’—qualifies ‘purity.’ Hence the meaning is that, whenever one happens to spit or do any such unclean act, one should rinse one’s mouth immediately. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Chaste’—avoiding all intercourse with women. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Rid of all means of offence—those by whom the means of offence have been laid aside. ‘Offence’ stands for roughness and strife of all kinds. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Supremely blessed;’—‘blessedness’ consists in the presence of such qualities as nobility, prosperity, and so forth. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > Since it is in all this form that the Pitṛs enter into the body of the Brāhmaṇas,—therefore, the Brāhmaṇas also should assume these same forms;—this is what is enjoined by means of the commendatory description contained in the verse. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Foremost gods.’—That in another time-cycle the ancestors were gods, is an eulogium bestowed on the ancestors. They are called ‘foremost’ because they are worshipped before the gods.—(192) > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi - [Previous: 3.181](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.181) - [Next: 3.183](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.183) - [Up: 3](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3) ## Translations (1) - [Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi](https://indike.org/pramana/in.niti.dharma.manu!medhatithi~en-jha.3.192.p1) — Ganganatha Jha 1920, English ## Linked texts (1) - [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu.3.182) — Manu & Bhṛgu, Sanskrit --- Source: [https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.182](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.182) · Pramāṇa