[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Polity, Pleasure & Law](https://indike.org/pramana/in.niti) › [Law and Social-Religious Duty](https://indike.org/pramana/in.niti.dharma) › [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu) › [Manubhashya](https://indike.org/pramana/in.niti.dharma.manu!medhatithi) › 3.39 # Manava Dharmashastra 3.39 Manubhāṣya 3.39 - **Language:** Sanskrit ### [3.39](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.39) ‘prasave ca guṇāguṇāni’tyuktaṃ, tadidam| ānupūrvaśaḥ—ānupūrvyeṇetyasminnarthe smṛtikāraiḥ prayujyate| śrutādhyayanavijñānasampattinimitte ca pūjākhyātī ‘brahmavarcasam’, tadvanto brahmavarcasinaḥ| inanto'yam| ‘śiṣṭānāṃ sammatāḥ’, anumatā agahryā adviṣṭāḥ, priyā iti yāvat| ataścāmatyarthatvānmatibuddhītyasyāviṣayatvena, ‘ktena ca pūjāyā’mityetena nāsti samāsapratiṣedhaḥ| sambandhasāmānyavivakṣāyāṃ ca ṣaṣṭhī| > Only from the four marriages mentioned successively, beginning with the Brāhma, are born sons endowed with Brahmic glory and respected by cultured persons.—(39) > > Medhātithi’s commentary (manubhāṣya): > In verse 22, it has been asserted that the author was going to describe ‘the good and bad points of offsprings;’ this is what is being done now. > > ‘Anupūrvaśaḥ’ (successively) is an expression that authors of Smṛtis use in the sense of ‘ānupurvyeṇa.’ > > The honour and fame that one receives by virtue of his learning, knowledge and superior wisdom, are called ‘Brahmic glory;’ those possessed of this are called ‘endowed with Brahmic glory,’ The term ends in the Possessive affix ‘in.’ > > ‘Respected by cultured persons’—favoured, not hated, not ill-treated; i.e, liked. Inasmuch as the root in ‘sammata’ does not signify thinking, it does not fall under Pāṇini’s Sūtṛa.3. 2. 188; and hence the compounding does not become precluded by Pāṇiṇi 2. 2. 12; and the genitive ending in ‘śiṣṭa’ denotes mere relationship in general.—(39) > > ‘Śiṣṭa’—defined under 12. 109. > > This verse is quoted in Parāśaramādhava (Ācāra, p. 487); and in Vīramitrodaya (Saṃskāra, p. 865), which says that this describes the results accruing from the different forms of marriage. > > It is quoted in Aparārka (p. 117) along with verses 40 and 41, which adds that all this pertains to the Brāhmaṇa;—in Hemādri (Dāna, p. 683);—in Smṛticandrikā, (Saṃskāra, p. 230);—and in Saṃskāramayūkha (p. 99). > > Comparative notes by various authors > (verses 3.39-42) > Viṣṇu (24.34-37).—‘He who gives his girl in marriage by the Brāhma form goes to the regions of Brahman; by the Daiva, to Heaven; by the Ārṣa, to the regions of Viṣṇu; by the Prājāpatya, to the regions of the gods; and by the Gāndharva form, one goes to the region of the Gandharvas.’ > > Baudhāyana (1.11.17).—‘It is well known that as the marriage-forms, so the offspring.’ > > Āpastamba-Dharmasūtra (2.12.4).—‘To the extent that the form of marriage is the right one, to that same extent is the offspring born thereof of the right kind.’ > > Yama (Vīramitrodaya-Saṃskāra, p. 865).—\[Reproduces the words of Manu.\] > > Dakṣa (Vīramitrodaya-Saṃskāra, p. 866).—‘The reward accruing from the marrying of a girl by the right form is double in the case of her being given to a Brāhmaṇa; a hundred-thousandfold in that of her being given to a learned Brāhmaṇa; and endless in that of her being given to a thoroughly learned Brāhmaṇa.’ > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi - [Previous: 3.38](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.38) - [Next: 3.40](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.40) - [Up: 3](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3) ## Translations (1) - [Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi](https://indike.org/pramana/in.niti.dharma.manu!medhatithi~en-jha.3.39) — Ganganatha Jha 1920, English ## Linked texts (1) - [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu.3.39) — Manu & Bhṛgu, Sanskrit --- Source: [https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.39](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.39) · Pramāṇa