[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Polity, Pleasure & Law](https://indike.org/pramana/in.niti) › [Law and Social-Religious Duty](https://indike.org/pramana/in.niti.dharma) › [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu) › [Manubhashya](https://indike.org/pramana/in.niti.dharma.manu!medhatithi) › 3.50 # Manava Dharmashastra 3.50 Manubhāṣya 3.50 - **Language:** Sanskrit ### [3.50](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.50) nindyāsu ṣaṭsvanyāsu cānindyāsvapyaṣṭāsu rātriṣu striyo varjayanpariharanddve rātrī avaśiṣṭe yadi gacchati, parvavarjaṃ, tadā brahmacāryeva bhavati brahmacaryaphalaṃ prāpnoti | yatra tatrāśrame vasan | arthavādo'yam | na tu vānaprasthādyāśrameṣu rātryabhyanujñā jitendriyatvavidhānātsarvāśrameṣu gārhasthyādanyeṣu vīpsāyāścārthavādatayā'pyupapatteḥ | etāśca rātrayo varjyā na krameṇaiva, kiṃ tarhi yathecchayā parvavarjaṃ gamanaṃ yathā na bhavati tathā rātriyadvayamabhyanujñāyate | 'kiṃ punarbrahmacaryasya phalam |' viśeṣāśravaṇātsvargaḥ | kvacittu śrūyate- “na brahmacārī pratyavaitīti”, svalpairatikramairna duṣyatīti | > Medhātithi’s commentary (manubhāṣya): > ‘Forbidden days’—i.e., the six mentioned above. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Other eight days’—which have not been forbidden. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > He who avoids women on these days, and has recourse to her on the remaining two days—avoiding the sacred days—then ‘he remains a religious student etc.’—i.e., he obtains the fruits of continence. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘In whatever stage of life he may happen to be,’—this is an exaggeration. Certainly, intercourse with women on two days could never be permitted for the Recluse; for the simple reason that it has been strictly enjoined that one should keep one’s sexual organs in complete check, in all stages of life, except that.of the Religious Student. As for the repetition (in the phrase, ‘yatra tatra’), this is explicable as occurring in an exaggerated statement. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > The text does not menu that the fourteen days are to be avoided in the order in which they are mentioned; all that is meant is that one should not think that one may have intercourse whenever one chooses, only leaving off the sacred days; and it is in this sense that only two days have been permitted. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > “What is the fruit of continence?” > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > Since we do not find any particular fruit mentioned (as resulting from continence), it must be taken to be Heaven. But in some places we find it asserted that ‘the student observing the vow of continence never incurs sin;’ which means that he is not tainted by sins accruing from minor transgressions. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi - [Previous: 3.49](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.49) - [Next: 3.51](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.51) - [Up: 3](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3) ## Translations (1) - [Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi](https://indike.org/pramana/in.niti.dharma.manu!medhatithi~en-jha.3.50.p2) — Ganganatha Jha 1920, English ## Linked texts (1) - [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu.3.50) — Manu & Bhṛgu, Sanskrit --- Source: [https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.50](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.50) · Pramāṇa