[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Polity, Pleasure & Law](https://indike.org/pramana/in.niti) › [Law and Social-Religious Duty](https://indike.org/pramana/in.niti.dharma) › [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu) › [Manubhashya](https://indike.org/pramana/in.niti.dharma.manu!medhatithi) › 3.64 # Manava Dharmashastra 3.64 Manubhāṣya 3.64 - **Language:** Sanskrit ### [3.64](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.64) yo'yamahuto nāma yajña uktaḥ sa japo veditavyaḥ | "svādhyāyenārcayedṛṣīn iti" śravaṇādvedādhyayanaṃ japārthaḥ | yadvā mānase vyāpāre smaraṇam | ubhayatrāpi japatiḥ paṭhyate-vyaktāyāṃ vāci mānase ceti | agnau homo hutam | bhūtabaliḥ prahutam | yadyapyayaṃ homastathāpyagnau bāhulyena homānāṃ prasiddherbhūtayajño na homa ityāśaṅkāyāṃ prahuta ityuktam | prakarṣeṇāsau homa iti stutyā | dvijāgryāṇāṃ brāhmaṇānāmarcā brāhmyaṃ hutam ātithyakarma dvijāgryārcā | > Medhātithi’s commentary (manubhāṣya): > The sacrifice that has been described as ‘Ahuta’ is the same as ‘Japa.’ ‘Japa’ here should be taken as standing for Vedic study, in view of the assertion that ‘by Vedic study one should worship the sages.’ Or, it may be taken in the sense of the mental operation of ‘recalling to the mind’ (of Vedic texts). The root ‘japa’ has been held to be denotative of both acts—that of loudly reciting, as well as that of silently recalling to the mind. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > The offering into fire is called ‘Huta.’ > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > The offering to elementals is ‘Prahuta.’ Though this also is a kind of ‘Homa’ yet, in view of the fact that the terra ‘Homa’ is generally restricted to offerings made into fire, people might think that the offering to elementals is not ‘homa;’ hence (with a view to preclude this notion) it has been given the name of ‘Prahuta,’—the act being praised as an excellent (pra) homa (huta).’ > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘The honouring of Brāhmaṇas is Brāhmya-huta.’—It is the receiving of guests that is spoken of here as ‘honouring of Brāhmaṇas.’—(74) > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi - [Previous: 3.63](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.63) - [Next: 3.65](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.65) - [Up: 3](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3) ## Translations (1) - [Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi](https://indike.org/pramana/in.niti.dharma.manu!medhatithi~en-jha.3.74.p2) — Ganganatha Jha 1920, English ## Linked texts (1) - [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu.3.64) — Manu & Bhṛgu, Sanskrit --- Source: [https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.64](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.64) · Pramāṇa