[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Polity, Pleasure & Law](https://indike.org/pramana/in.niti) › [Law and Social-Religious Duty](https://indike.org/pramana/in.niti.dharma) › [Rites for the dead](https://indike.org/pramana/in.niti.dharma.sraddha) › [Shraddhamanjari (Bapubhatta Kelakara)](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari) › 4.1 # Shraddhamanjari (Bapubhatta Kelakara) 4.1 Śrāddhamañjarī (Bāpūbhaṭṭa Kelakāra) 4.1 - **Language:** Sanskrit ## Contents - [4.1.p1](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1) — 20 parts ### [4.1.1](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.1) sūktastotrajapaṃ tyaktvā piṇḍāghrāṇaṃ ca dakṣiṇām āhvānaṃ svāgataṃ cārghyaṃ vinā ca pariveṣaṇam visarjanaṃ saumanasyamāśiṣāṃ prārthanāṃ tathā viprapradakṣiṇāṃ caiva svastivācanakaṃ vinā pitṝnuddiśya kartavyaṃ prācīnāvītinā sadā | iti bahvṛcānāmapasavyenaivā''vāhanam | pariśiṣṭe tathaivoktatvāt atra śrāddhamayūkhoktaṃ kiṃciducyate—caturvidhaṃ karma kiṃcitpitryaikasaṃbandhitvādvipyaṃ svadhāninayanādi | kiṃciddaiveka saṃbandhitvādvaiyam | yathā viśve devāḥ prīyantāmiti vācanam | kiṃcidubhayasaṃbandhādubhayātmakam yathā pākaprokṣaṇādi | kiṃcinna devapitṛsaṃbandharāhitvāllaukikameva yathā svāgatapraśnādi | tatra pitryamubhayātmakaṃ ca prācīnāvītinā kāryam daivaṃ laukikaṃ ca yajñopavītinaiva kāryamiti | saṃkalpavākyaṃ nīvībandho gāyatrīmadhuvātā ityādirūpaḥ śeṣānnaviniyogo'nnavajanamevamādīni karmāṇyubhayātmakāni | annaparivepaṇamatithibhojanamāpośanāthamudakadānādyābhiśravaṇāntaṃ brāhmaṇapradakṣiṇīkaraṇaṃ dātāro no'bhivardhantāmityādyāśīḥ svastivācanaṃ visarjanamadya me saphalaṃ janmetyādi ucchiṣṭodvāsanamevamādīni laukikānīti saṃkṣepaḥ sarvatra daivakarma yajñopavītinā dakṣiṇajānunipātena pradakṣiṇaṃ prāgapavargamudagapavargaṃ vā kāryam | akṣatāstu yavāḥ | udakakāryaṃ yavodhakena ### [4.1.2](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.2) pūjopacārāṇāṃ devatīrthena dvirdvirdānam | gandhadānaṃ tvanāmikayā madhyamāṅgulyā vā | pitryaṃ karmā''gneyīdigabhimukham | āśvalāyanena dakṣiṇāprācīṃ prastutya sarvakarmāṇi tāṃ diśamityuktatvāt | tacca savyajānunipātenāmapradakṣiṇamāgneyyapavargaṃ kāryam | akṣatasthāne tilāḥ | udakakāryaṃ tilodakena | upacārāṇāṃ tristrirdānaṃ gandhadānaṃ tarjanyā vinā vacanaṃ prācīnāvītinā | śrāddhe mantrādau praṇavamṛṣidevatacchandasāṃ smaraṇaṃ ca naiva kāryamiti prayogapārijāte | atra kiṃciducyate | daive upacārāṇāṃ dvirdvirdānaṃ pitrye tristrirityatra pādyādīnāṃ sarveṣāmupacārāṇāmayaṃ niyama iti kecidāhustaccintyam | pramāṇābhāvāt | vastutastu gandhamālyadhūpadīpānāmevāyaṃ niyamaḥ | pariśiṣṭe devārcanaprakaraṇe gandhapuṣpadhūpadīpānāmubhayordvirdvirdvastvetyuktvā'nantaramācchādanaṃ dadyādityuktam | tena gandhamālyadhūpadīpātiriktānāmupacārāṇāṃ sakṛddānamiti siddham | anenaivābhiprāyeṇa vṛttikāro'pi gandhamālyādi sakṛddeyaṃ triḥ pañcakṛtvo vetyuktavān anyathā''sanādyādītyevamavakṣyat | atra yadyuktaṃ tatkartavyam | saṃkalpānantaraṃ mahānibandhepvanuktamapi yavodakaṃ tilodakaṃ prāyaścittamantrajapaṃ samastasaṃpadityādimantrairbrāhmaṇānāṃ pradakṣiṇīkaraṇaṃ ca śiṣṭāḥ kurvanti dharmapuṣpākṣatādipadārthānśuddhodakena saṃprokṣya gṛhṇīyāt | taduktaṃ kalikāyāṃnāprokṣitaṃ spṛśetkiṃcinna vadenmānuṣīṃ giram || iti tathā-prāyaścittaviśuddhātmā tebhyo'nujñāṃ pragṛhya ca dadyādvai brahmadaṇḍārthaṃ hiraṇyaṃ kuśameva ca mārkaṇḍeyaḥ-snātaiḥ snātānsamāhūtānsvāgatenārcayetpṛthak ### [4.1.3](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.3) pṛthvīcandrodaye nāradaḥśrāddhārthaṃ samanuprāptānaviprānbhūyo nimantrayet idaṃ dvitīyaṃ nimantraṇaṃ vidhistu kṣaṇaḥ karaṇīyaḥ | oṃ tatheti pūrvavat | tataḥ kartā prāpnotu bhavān | vipraḥ prāptavānīti vadediti viśeṣa iti śaunakaḥ | tataḥ pādyavidhiḥ | tatra maṇḍalalakṣaṇamāha hemādrau śaṃbhuḥsaṃmārjitopalipte tu dvāre kurvīta maṇḍale udakplavamudīcyaṃ syāddakṣiṇe dakṣiṇāplavam dvāri dvārasamīpe gṛhāṅgaṇa iti yāvat | tatpramāṇaṃ kalikāyāmprādeśamātraṃ devānāṃ caturasraṃ tu maṇḍalam tyaktvā ṣaḍaṅgulaṃ tasmāddakṣiṇe vartulaṃ tathā tacca maṇḍaladvayaṃ gomayodakābhyāṃ kāryam | gomūtreṇeti candrikāyām atyantajīrṇadehāyā vandhyāyāśca viśeṣataḥ ārtāyā navasūtāyā na gorgomayamāharet || iti bhṛguḥ-maṇḍalayorathaṭo vā sanediti kārikābhāṣye vyāghraḥ-uttare'kṣatasaṃyuktānpūrvāgrānvinyasetkuśān dakṣiṇe dakṣiṇāgrāṃstu satilānvinyasetkuśān mātsye-akṣatābhiḥ sapuṣpābhistadbhyarcyyāpitṛvadyavat viprāṇāṃ kṣālayetpādānabhivandya punaḥ punaḥ bhaviṣye-prakṣālayedviprapādāñśaṃ no devīritiṛcā etaccā''sīnānāṃ svayamapyāsīnena pratyaṅmukhena kāryamiti candikāyāṃ vṛddhavasiṣṭhaḥ-na kuśagranthihastastu pādyaṃ dadyādvicakṣaṇaḥ ghṛtādinā'bhyaktapādayoḥ pādyaṃ dadyāditi candrikāyām kalikāyām-tataḥ 'prakṣālayetpādau bhāryāsrāvitavāriṇā śrāddhakāle yadā patnī vāme nīrapradā bhavet āsuraṃ tadbhavecchrāddhaṃ pitṝṇāṃ nopatiṣṭhate nādhaḥ prakṣālayetpādau kartā pitrādikarmasu sindhau laugākṣiḥ-maṇḍalāduttare deśe dadyādācamanīyakam tathā-vidhāya kṣālanaṃ teṣāṃ dvirācamanamiṣyate svayamapi dvirācāmediti hemādrau ### [4.1.4](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.4) nāradaḥ-yaṃnnā''camanavārīṇi pādaprakṣālanodakaiḥ saṃgacchanti budhaiḥ śrāddhamāsuraṃ tatpracakṣate candrikāyām-āsaneṣu sadarbheṣu vivikteṣūpaveśayet vivikteṣu parasparamasaṃlagneṣu | kārikāyāmapidvau daive prāṅmukhau pitrye trīnviprānuṅgānanān dhyāyansarvaite pitara iti tānupaveśayet vyāsaḥ-savyenaivā''sanaṃ dhṛtvā dakṣiṇe dakṣiṇaṃ karam vyāhṛtībhiḥ samastābhirāsaneṣūpaveśayet samādhvamiti caivokteveti prativipraṃ śvetasūtravartiyuktamavicchinnaṃ tailadīpaṃ sthāpayediti kārikābhāṣye | prayogapārijāte smṛtyantaramtatrā''sanāni deyāni tilāścaiva kuśaiḥ saha pṛthakpṛthagāsaneṣu tilatailena dīpikā || iti tatraiva-aprasūtāḥ smṛtā darbhāḥ prasūtāstu kuśāḥ smṛtāḥ || iti mādhavīye yamaḥ-bhikṣuko brahmacārī vā bhojanārthamupasthitaḥ upaviṣṭeṣvanuprāptaḥ kāmaṃ tamapi bhojayet bhikṣukānāha candrikāyāmaṃtriḥbrahmacārī yatiścaiva vidyārthī gurupoṣakaḥ adhvagaḥ kṣīṇavṛttiśca ṣaḍete bhikṣukāḥ smṛtāḥ || iti kūrmapurāṇe-atithairyasya nāśnāti na tacchrāddhaṃ pracakṣate atithilakṣaṇaṃ viṣṇupurāṇeajñātakulanāmānamanyataḥ samupāgatam pūjayedatithiṃ samyaṅnaikagrāmanivāsinam || iti nīvībandhaprakāramāhā''śvalāyanaḥnīvīvāso daśāntena svarakṣārthaṃ prabandhayet kātyāyano'pi-nīvī kāryā daśāgupti vāmakukṣau kuśaiḥ saha || iti pṛcchayājñavalkyaḥ-dakṣiṇe kaṭideśe tu tilaiḥ saha kuśatrayam smṛtyarthasāre tu - pitṝṇāṃ dakṣiṇe pārśve viparītā tu daivike daivike vṛddhiśrāddha iti kamalākaraḥ | tataḥ prakrāntaṃ śrāddhaṃ kariṣya ### [4.1.5](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.5) iti saṃkalpaḥ | tato'pahatā iti mantreṇa prasavyaṃ sarvatastilānavakīryodīratāmityūcaṃ japediti pariśiṣṭe | tilā rakṣantvasurānitimantreṇa dvāradeśe kuṃśatilānprakṣipediti skānde | parāśaraḥtadviṣṇoritimantreṇa gāyatryā ca prayatnataḥ prokṣayedannajātaṃ tu śūdradṛṣṭyādiśuddhaye hemādrau brahmāṇḍe-śrāddhabhūmau gayāṃ dhyātvā dhyātvā devaṃ gadādharam yasyādīṃśca pitṝndhyātvā tataḥ śrāddhaṃ pravartayet devatābhyaḥ pitṛbhyaśca mahāyogibhya eva ca namaḥ svāhāyai svadhāyai nityameva namo namo nityameva namo namaḥ ādimadhyāvasāne tu trirāvṛttyā japedbudhaḥ pitaraḥ kṣipramāyānti rākṣasāḥ pradravanti ca || iti atha devārcanam | tatra pratyupacāramādyantayo raṇo vṛdyādviti pitrarcāmaprakaraṇe nārāyaṇavṛttau | pracetāḥāsaneṣvāsanaṃ dadyāddaive dadyāttu dakṣiṇe nāgarakhaṇḍe-ṛjubhiḥ sākṣatairdarbhaiḥ sopavedakṣiṇādiśi devānāmāsanaṃ dadyādvāmabhāge tu paitṛke yugmāndarbhāniti candrikāyām | caturbhiriti granthāntare | āśvalāyanerdaivikāviprādvitve'pi purūravārdrava0nāmidamāsanamityekasmai dattvā puna revameva dvitīyāya deyam | sarvatraivaṃ prayogaḥ | nirṇayasindhauāsane svāsanaṃ dadyādarghya svāyam̐ dvijottamaḥ sugandhaśca supuṣpāṇi sumālyāni sudhūpakaḥ sujyotiścaiva dīpe tu svācchādanamiti kramaḥ candrikāyāṃ tu-sugandho'stu sudīpo'stu cetyādi samudāharediti āsanapradānāntaramatrā''syatāmiti kartā vadet| dharmo'sīti vipra iti ca tatraiva | tatastṛtīyaṃ nimantraṇam | tadvidhimāha gālavaḥdaive kṣaṇaḥ kriyatāṃ tu niraṅguṣṭhaṃ karaṃ tataḥ | dhṛtveti śeṣaḥ ### [4.1.6](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.6) oṃ tatheti dvijā brūyustaṃ prāpnotu bhavāniti kartā brūyāttato vipraḥ prāpnavānīti vai vadet || iti athārvyavidhiḥ | tatra vaiśvadevasthāne viprasyaikatve dvitve bahutve caikamevārvyapātramāsādya svāhā'rdhyā iti sarvebhyaḥ sakṛnniṣedya taccheṣārghyaṃ vigṛhya sarvebhyo dadyāditi gṛhyapariśiṣṭe prayogapārijāte nirṇayasindhau ca | śrāddhacandrikāyāṃ pātradvayamapyuktam | asminnarghyapātre darbhadvayātmakaṃ pavitram | śaunakajayantābhyāmarvyarahitasya devārcanasyokterāśvalāyanānāṃ daive na cā'rghyadānamiti kecit | arghyapūraṇottaramāvāhanam tatkramaḥ smṛtyantaredevārcāṃ dakṣiṇāṅge syādādyantyaṃ mūrdhani śiroṃsajānupādeṣu vāmāṅgādiṣu paitṛke arcā pūjā''vāhanarūpeti candrikāyām| viśve devāsa āgatetyāvāhanamantraḥ | atra vaiśvadevikotpattidhyānaṃ kecitkurvanti | tadyathāviśvāyāṃ dakṣakanyāyāṃ jātā dharmānmahātmanaḥ viśve devā iti khyātā devavaryā mahābalāḥ śaktreṇa saha yoddhṛṇāṃ vijetārastu rakṣasām yannāmasmaraṇādeva pradravantyasurā bhayāt bāṇacāpāsanadharā dvibhujāḥ śvetavāsasaḥ keyūriṇaḥ kuṇḍalinaḥ kirīṭakaṭakā nvitāḥ dhairyasaundaryasaṃyuktā divyasraganulepanāḥ indrasyānucarāḥ sarve goptāraścidivaspateḥ || iti tato viśve devāḥ śṛṇutemaṃ havaṃ ma ityādiprayogaḥ | nirṇayasindhau gabhastiḥarghyaṃ piṇḍapradānaṃ ca svastyakṣayye tathaiva ca gandhapuṣpādiruṃ sarvaṃ hasteṣveva tu dāpayet kārikābhāṣye pātreṇa tu na dāpayediti caturthacaraṇe pāṭhaḥ | vyāsaḥapavitrakaro gandhairgandhadvāreti pūjayet viprāṇāṃ gandhena varttulaṃ puṇḍramardhacandrākāraṃ ca na kāryam | tiryaglepo ### [4.1.7](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.7) bhavatyevetiṃ nirṇayasindhau | kalikāyāṃ smṛtiḥgandhadvāreti vai gandhamāyanete ca puṣpakam dhūrasītyamunā dhūpamuddīpyasveti dīpakam yuvaṃ vastrāṇi mantreṇa vastraṃ dadyātprayatnataḥ || iti pādadeśe dhūpanivedanaṃ mukhadeśe dīpanivedanamiti prayogapārijāte gandhadānādau ca padārthāṃnusamayaḥ kāṇḍānusamayo vā | keciddeve pitrye ca padārthāṃnusamayenārcanamityāhustacchākhāntaraviṣayam | bahvṛcānāṃ tu sūtre devānukteḥ kāṇḍānusamaya eveti kamalākaraḥ | parāśaraḥvācayetparipūrṇatvaṃ vāso dadyādvidhānataḥ nāradīye-devaiśca samanujñāto yajetpitṛgaṇaṃ tathā atha pitrarcā-tatrā''sane dharmāḥ pañca sapta veti kārikābhāṣye arghyapātrāṇi tu pitṛsaṃkhyayaiva na tu viprasaṃkhyayā | sarveṣāṃ sthāna ekabrāhmaṇapakṣe'pi pratidaivatamakakamarghyapātramāsādya svadhārdhyā iti sakṛnmantreṇa yugapatsarvāṇi tasmai nivedya punaḥ punarabhyā apo dattvā kasmā eva pitaridaṃ te'rghyamityādimantraiḥ sarvāṇyarghyāṇi dadyāt | ekaikasya sthāna ekaikabrāhmaṇapakṣa ekaikasmā ekaikaṃ nivedyaikaikasmā ekaikamarghyaṃ dadyāt pituḥ sthāne'nekabrāhmaṇapakṣe tadekavārghyapātraṃ sakṛnmantreṇa sarvebhyo nivedya pitaridaṃ te'rghyamiti mantrāvṛttyā sarvebhyo vigṛhya dadyāt | evaṃ paitāma hādāvapi | hemādrautisrastisraḥ śalākāstu pitṛpātreṣu pārvaṇe ekoddiṣṭe śalākaikāṃ nidhāyodakamāharet || iti yā divyā ityanumantraṇaṃ prativipraṃ sakṛdeva | prayogapārijāta ścāryaḥpituḥ paitāmahaṃ cārghyaṃ śiṣṭaṃ paitāmahe tataḥ saṃstrāvya tacca pitrye tu sakūrce srāvayedatha || iti ### [4.1.8](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.8) arghyadānānte pitṛbhyaḥ sthānamasīti prathamamarghyapātraṃ śucau deśe sthāpayet | sarvaviprottarato vā nyaset | pitryavipravāmabhāge vā | karturvāmato yeti sindhau | piṇḍaniparaṇasthala iti kārikābhāṣye nirvartya brāhmaṇādeśātkriyāmevaṃ yathāvidhi punarbhūmiṃ ca saṃśodhya paṅkterantaramācaret bhājanāni tato dadyāddhastaśaucaṃ punaḥ kramāt | iti nairṛtīṃ diśamārabhya īśānyāntaṃ samāpayet tāmeva diśamārabhya daivikasya tadantikam īśānīṃ diśamārabhya nairṛtyāmapradakṣiṇam tāmeva diśamārabhya paitṛkasya tadantikam || iti maṇḍalāni ca kāryāṇi naivāraiścūrṇakaiḥ śubhaiḥ gauramṛttikayā vā'pi bhasmanā gomayena vā akṛtvā bhasmamaryādāṃ yaḥ kuryātpāṇiśodhanam āsuraṃ tadbhavecchrāddhaṃ pitṝṇāṃ nopatiṣṭhate || iti prakṣālya hastapātrādi paścādadbhirvidhānavat prakṣālanajalaṃ darbhaistilairmiśraṃ kṣipecchucau visargaśculakaścaiva akṣavyaṃ paṅktivāraṇam karaśuddhira(rā)pośā(śa)naṃ pitṛpūrvāṇi kārayet || iti anvaṣṭakyaṃ ca pūrvedyurmāṃsi māsyatha pārvaṇam kāmyamābhyudaye'ṣṭamyāmekoddiṣṭamathāṣṭamam caturṣvādyeṣu sāgnīnāṃ vahnau homo vidhīyate pitryabrāhmaṇahaste syāduttareṣu caturṣvapi agnyabhāve tu viprasya pāṇau dadyāttu dakṣiṇe agnyabhāvaḥ smṛtastāvadyāvadbhāryāṃ na vindati || iti vidhurasya viśeṣo madanaratne yamenoktaḥ— apatnīko yadā vipraḥ śrāddhaṃ kuryāt pārvaṇam pitryaviprairanujñāto viśvedeveṣu hūyate atropavītī svāhākāreṇāgnipūrvakaṃ daivikadharmeṇa juhuyāditi hemādriḥ | vāyavīye— vidhuro daivike kuryāccheṣaṃ pitrye nivedayet || iti ### [4.1.9](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.9) vaiśvadaivaviprabahutve'pi prathamaviprapāṇāveva homa iti kamalākaraḥ yadvā sarvatra daivapitryaviprakarayorvikalpa iti hemādryādayaḥ | upavītitve daive homaḥ prācīnāvītitve pitrya iti kamalākaraḥ ### [4.1.p1.1](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.1) pāṇihome'pyagnaukaraṇavidhiṃ kecitkurvanti | taduktaṃ hemādrau yamena— agnaukaraṇavattantraṃ homo viprakare bhavet paryukṣya darbhānāstīrya yato hyagnisamo dvijaḥ aparārke śaunakaḥ—bhavatsvevāgnaukaraṇaṃ kariṣya iti vai vadet kriyatāmiti prativacanam | mekṣaṇena kareṇa vā homa iti kamalākaraḥ pāṇihome mekṣaṇapraharaṇaṃ neti vṛttikṛt | apūrvatvānnāyaṃ vidhiriti kecit | taduktaṃ smṛtiratnāvalyām— nānujñā pāṇihome syānna staḥ paryūkṣaṇokṣaṇe nāgne tamadyāditi ca na syātāmidhmamekṣaṇe || iti atra kecididaṃ somāya pitṛmata idamagnaye kavyavāhanāyeti samantrakavibhāgakaraṇaṃ kurvanti | tannocyate—yatra nānādaivate sthālīpākatantre samantrakanirvāpastantreṇa śrapaṇaṃ tatraiva samantrakavibhāgakaraṇaṃ piṇḍapitṛyajñe tadabhāvānnibandhakārairanuktatvācca tadupekṣyam | tūṣṇīṃvibhāgakaraṇaṃ bhavatyeveti | hutāvaśiṣṭapratipattimāha yamaḥ— pitṛpāṇihutāccheṣaṃ pitṛpātreṣu nikṣipet agnaukaraṇaśeṣaṃ tu na dadyādvaiśvadaivike etadagnihome'pi samamiti kamalākaraḥ | vṛddhavasiṣṭhaḥ— pitryaviprakare hutvā śeṣaṃ pātreṣu nikṣipet piṇḍebhyaḥ śeṣayetkiñcinna dadyādvaiśvadaivike || iti kamalākarastvāha-pāṇau hutaṃ pātre nidhāya viprānnācamayya(cāmya) hutaśeṣaṃ pātreṣu dadyāt | anaimittikaṃ cedamācamanaṃ na hutabhakṣaṇanimittam tenāgnaukaraṇābhāve'pyācamanaṃ bhavatīti siddham | viprāḥ pāṇau hutamannaṃ bhojanārthadattānnena saha bhojanakāle bhuñjīyuḥ | na tu bhojanātpūrvamiti baudhāyanamate havanānantarameva bhakṣaṇaṃ tattacchākhīyānāmeva ### [4.1.p1.2](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.2) atha pariveṣaṇam | tacca devapūrvamāmāsu pakvamiti pātrāṇyājyenopastīrya pavitrapāṇiḥ svayameva kuryādbhāryā vā | pātrāṇi darbhaiḥ paristīryaiti raghunāthīyapaddhatau | annādi sarvaṃ darvyā pātreṇa ca pariveṣayenna tu hastena | apakvaṃ tailapakvaṃ ca hastenaiva deyam | bhojane tilā na deyāḥ ghṛtādipātrāṇi bhūmau sthāpayenna bhojanapātre | pariveṣaṇakrama uktaḥ saṃgrahelavaṇaṃ sākṣāddhastenaṃ ca na pariveṣaṇīyam | ghṛtaṃ bhojanapātrādvahiḥ pariveṣaṇīyam | devapūrvakapariveṣaṇaniyamastu prathama eva pariveṣaṇe na dvitīyādiṣu | ghṛtaṃ pitṛpūrvakameva pariveṣaṇīyamiti kecit | pariveṣaṇakāle yathā śabdo na bhavettathā pariveṣaṇīyam | gauḍanibandhepaṅktyāṃ viṣamadānaṃ naiva kāryam | evamannāni pariviṣyānnanivedanaṃ kāryam | tatprayoge vakṣyate | tatrānne'ṅguṣṭhaniveśana idaṃ viṣṇuriti mantra uktaḥ pariśiṣṭe | ṛgvidhāne tuye ceha pitara ityupasthānānantaraṃ iti mantradvayaṃ kecitpaṭhanti | tato'cchidraṃ vācayediti kamalākaraḥ pāraskaraḥsaṃkalpaḥ pitṛdevebhyaḥ sāvitrīmadhumajapaḥ śrāddhaṃ nivedyā''pośā(śa)naṃ juṣadhvaipo'tha bhojanam saṃkalpo'nnanivedanam | nivedyeti brahmārpaṇaṃ kṛtvetyarthaḥ | bṛhannāradīye-hutaṃ haviśca tatkarma viṣṇave vai samarpayediti | etadbrahmārpaṇaṃ savyenaiva kāryamiti kamalākaraḥ | atra brahmārpaṇaṃ0 harirdātā0 caturbhiśca0 iti ślokatrayaṃ paṭheediti sindhau | atha vipraniyamāḥ | mādhavīyepavitrapāṇayaḥ sarve te ca maunavratānvitāḥ ucchiṣṭocchiṣṭasaṃsparśaṃ varjayantaḥ parasparam manuḥ-yāvadūṣmā bhavatyanne yāvadaśnanti vāgyatāḥ ### [4.1.p1.3](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.3) tāvadaśnanti pitaro yāvannoktā havirguṇāḥ yājñavalkyo'pi-bhuñjīraṃste'pi vāgyatā iti | atrā''ha śrāddhacandrikākāraḥ-vāgyatā vāṅniyatā adhikaṃ na vadeyurityarthaḥ | na tu mauninaḥ apekṣitaṃ yācitavyamiti vakṣyamāṇavacanavirodhāditi | ato'jñādviyācanaṃ vinā vāṅniyamalope viṣṇusmaraṇaṃ kṛtvā punarvāṅniyamaṃ kṛtvā bhuñjīyāditi siddham | prayogapārijātakārastu annapānādyapekṣāyāṃ hastasaṃjñayā yācitavyamityāha | asminpakṣe sarvatra vāṅniyamalope prāyaścittam | atriḥasaṃkalpitamannādyaṃ pāṇibhyāṃ yadupaspṛśet abhojyaṃ tadbhavedvannaṃ pitṝṇāṃ nopatiṣṭhate annaṃ dattaṃ na gṛhṇīyādyāvattoyaṃ na saṃpibet āpośanaṃ vāmabhāge surāpānasamaṃ bhavet tathā-punarāpūryā''pośanaṃ surāpānasamaṃ bhavet datte vā'pyathavā'datte bhūmau yo nikṣipeddhalim tadannaṃ niṣphalaṃ yāti nirāśaḥ pitṛbhirgataiḥ śaṅkhaḥ-śrāddhe niyuktānbhuñjānānna pṛcchellavaṇādiṣu ucchiṣṭāḥ pitaro yānti pṛcchato nātra saṃśayaḥ hemādrāvatriḥ-huṃkāreṇāpi yo brūyāddhastenāpi guṇānvadet bhūtalādyoddharetpātraṃ muñceddhastena vā pibet keḷakaropāvhabāpūbhaṭṭaviracitāprauḍhapādo bahiḥkakṣo bahirjānukaro'pi vā aṅguṣṭhena vinā'śnāti mukhaśabdena vā punaḥ pītāvaśiṣṭatoyāni punaruddhṛtya vā pibet khāditārthānpunaḥ khādenmodakādi phalāni vā mukhena vā dhamedānnaṃ niṣṭhīvedbhājane'pi vā itthamaśnandvijaḥ śrāndhaṃ hatvā gacchatyadhogatim iṣṭamuṣṇaṃ haviṣyaṃ ca dadyādannaṃ śanaiḥ śanaiḥ apekṣitaṃ yācitavyaṃ śrāddhārthamupakalpitam na yācate dvijo mūḍhaḥ sa bhavetpitṛghātakaḥ ūrdhvapāṇiśca vihasansakrodho vismayānvitaḥ ### [4.1.p1.4](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.4) agrapṛṣṭhastu yadbhuṅkte na tatprīṇāti vai pitṝn na spṛśedvāmahastena bhuñjāno'nnaṃ kadācana na pādau na śirovyastirna padā bhājanaṃ spṛśet bhojanaṃ tu na niḥśeṣaṃ kuryātprājñaḥ kathaṃcana anyatra dadhnaḥ kṣīrādvā kṣaudrātsaktubhya eva ca kuśapāṇiḥ kuśāsīna upavītī japettataḥ ktāni brahmādhiṣṇvarkarudrastotrāṇi vā | etadabhāve gāyatrījapaṃ kuryāt abhāve sarvavidyānāṃ gāyatrījapamācarediti vacanāt | bhojanasamāptiparyantaṃ śrāvayet atha saṃkṣepātsaṃbhāvitāni prāyaścittānyucyante | parāśarīye śaṅkhaḥśrāddhapaṅktau tu bhuñjāno brāhmaṇo brāhmaṇaṃ spṛśet tadannamatyajanmuktvā gāyatryaṣṭaśataṃ japet tadannaṃ pātragatam | sparśottaramanyadannaṃ na gṛhṇīyāditi phalito'rtha iti candrikākāraḥ | uttarāpośanottaramucchiṣṭayormithaḥ sparśe ubhayorapi sadyaḥ snānamiti prāyaścittenduśekhare | ucchiṣṭānnasparśe tuucchiṣṭalepasaṃsparśe prakṣālyānthena vāriṇā bhojanānte naraḥ snātvā gāyatrītriṃśataṃ japet || iti atrāpi bhojanaṃ tāvato'nnasyaiveti sa eva | bhojanapātrasparśe vyāsaḥucchiṣṭocchiṣṭasaṃsparśe spṛṣṭapātraṃ vihṛtya ca sarvānnaṃ pūrvavatkṣipvvā bhojayettu dvijottamam || iti ayameva nyāyaḥ prāyaścittāntaraprasaktāvapyanusaraṇīyaḥ | yathā bhojanasamaya ucchiṣṭapātramamedhyopahataṃ cettatpātramuddhṛtya bhūmiṃ gomayenopalipyānyapātraṃ pūrvavadāsādya tasminsarvānnaṃ pūrvavatkṣiptyā vipraṃ bhojayediti ### [4.1.p1.5](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.5) mārjārakākanakulākhugayādibhirannādyucchiṣṭe kṛte'pyevameva | makṣikākeśanakhakīṭapataṅgapipīlikādibhiralpopahatau tatsaṃlagnamannādyuddhṛtyāpa upaspṛśya śeṣānnāni bhasmanā vā mṛdā vā'mbunā vā saṃspṛśya bhojayet mārjārārdasparśe'pyevam atha vipravamane prāyaścittam | tatra vṛkṣādyukto homavidhiḥ | vipravamanānantaraṃ prāyaścittatvenendrāya sāma gāyateti dvādaśarcaṃ sūktaṃ japitvā laukikāgniṃ sthaṇḍile pratiṣṭhāpya kriyamāṇe vipravamananimittahome devatāparigrahārthamanvādhānaṃ kariṣya iti saṃkalpyāsminnanvāhite'gnāvityādi^3 cakṣuṣī ājyenetyantamuktvā'tra pradhānaṃ prāṇamapānaṃ vyānamudānaṃ samānametāḥ pañca devatā dvātriṃśadvāraṃ carvādvatibhiḥ śeṣeṇa sviṣṭakṛtamityādi prāṇāya tvā juṣṭaṃ nirvapāmi apānāya tvā0vyānāya tvā0udānāya tvā0samānāya tvā0ityādicarukalpena caruṃ śrapayitvā''jyabhāgānte nāmagotrādyuccārapūrvakamagrau pitṝnāvāhya saṃpūjya yathāliṅgaṃ tyāgapūrvaka mavadānadharmeṇa carvāhutīrjuhuyāt | prāṇāya svāhā| prāṇāyedaṃ0 | apānāya svāhā| apānāyedaṃ 0 vyānāya svāhā | vyānāyedaṃ0 | udānāya svāhā | udānāyedaṃ0 | samānāya svāhā | samānāyedaṃ0 | iti pañcāhutibhirekā''vṛttiḥ | punaḥ prāṇāya svāhetyādipañcāhutibhirdvitīyā | evaṃ dvātriṃśat | pañcabhirmantraiḥ pratimantraṃ dvātriṃśatsaṃkhyayetyanye | evaṃ ṣaṣṭyadhikaśatamāhutayo bhavanti | apare tu pañcabhirmantrairdvātriṃśatsaṃkhyayā''hutīrjuhuyāditi yathāśrutamevārthaṃ varṇayanti | etanmate dvātriṃśadeva | tatra ṣaḍbhirāvṛttibhistriṃśadāhutayaḥ | avaśiṣṭe dve samānāya svāhetyetasyā''vṛttyā saṃpādanīye ### [4.1.p1.6](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.6) evaṃ hutvā sviṣṭakṛdādihomaśeṣaṃ samāpya vamitaṃ vipraṃ ghṛtaṃ prāśayet iti homavidhiḥ | vaiśvadevikavipravamane homa eva na śrāddhāvṛttiḥ piṇḍayaviprāṇāmupaviṣṭānāṃ pitṛsthānīyavipravamane taddine tadānīmeva homaṃ kṛtvopogya dvitīyadine punaḥ śrāddhaṃ kuryāt | pitāmahādisthānīyānāṃ yasya kasyacidvamane homaṃ kṛtvā taddina eva punaḥ pākaṃ vidhāya punaḥ śrāddhaṃ kuryāt | pitāmahādivamane'pi pare'hani śrāddhaṃ kuryāditi kecit | idaṃ piṇḍadānātprāgvamane piṇḍadānottaraṃ vāntau homa eva na śrāddhāvṛttiḥ | kecidbhojanānantaraṃ piṇḍadānātprāgapi vamane homa eva na śrāddhāvṛttirityāhuḥ | bhojanasamaye vāntau tu pūrvoktameva atra kiṃciducyate | śrāddhe piṇḍadānaṃ pradhānamiti karkaḥ | viprabhojanamiti medhātithiḥ | bhojanapiṇḍadānāgnaukaraṇānīti hemādryādayaḥ śākhābhedena prādhānyamuktaṃ dharmapradīpeyajuṣāṃ piṇḍadānaṃ tu bahvṛcānāṃ dvijārthanam śrāddhaśabdābhidheyaṃ syādubhayaṃ sāmavedinām || iti ata eva brāhmaṇabhojanānte saṃpannamiti pṛṣṭveti sūtritavānācāryaḥ etenā''cāryasyāpi bhojanaṃ pradhānamiti pakṣaḥ saṃmata ityavagamyate | evaṃ ca pradhānavaikalye śrāddhāvṛttiḥ | aṅgavaikalye prāyaścittamātraṃ kartavyam ato bahvṛcānāṃ brāhmaṇabhojanasya prādhānyādbrāhmaṇabhojanānantaraṃ vipravamane homa eva na śrāddhāvṛttiḥ | bhojanasamaye vāntau punarāvṛttiriti siddham | yajuṣāṃ sāmavedināṃ tu piṇḍadānottaraṃ vāntau homa eva na śrāddhāvṛttiḥ | piṇḍadānātprāgvāntau śrāddhāvṛttireva | vaiśvadevikavipravamane sarveṣāṃ homa eva na śrāddhāvṛttiḥ | aṅgatvādagnaukaraṇahomavaikalye ### [4.1.p1.7](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.7) prāyaścittamātraṃ kartavyaṃ na tu śrāddhāvṛttiḥ | keciddhomasyāpi prādhānyāttadvaikalye śrāddhāvṛttirityāhustaccintyam | vastutastu homo'ṅgameveti dik | idaṃ pratyābdikaśrāddhe sapiṇḍīkaraṇādau māsikaśrāddheṣu mahaikoddiṣṭādau maghādau sapiṇḍakavṛddhiśrāddhe ca jñeyam | nityaśrāddhasāṃkalpikaśrāddhādau bhojanaprādhānyādbhojanasamaye vāntāvāvṛttireva | bhojanottaraṃ vamane homa eva nā''vṛttiḥ | darśādau tu vāntāvāmene tadaiva kāryam tīrthamahālayādau darśavaditi kecit | ārabdhaṃ śrāddhaṃ samāpanīyameva etanmūlavākyāni nirṇayasindhuhemādyādau draṣṭavyāni | vipragudasrāve pṛthvīcandrodaye bharadvājaḥbhuñjāneṣu tu vipreṣu pramādātsravate gudam pādakṛcchraṃ tataḥ kṛtvā anyaṃ vipraṃ niyojayet || iti kṣaṇapādyādi dattveti kamalākaraḥ | bhojanasamaye viprasya śūdrādisparśādinā bhojanānadhikāritve'pyevameva jñeyam | mārjārasparśe spṛṣṭāṅgaṃ prakṣālyāpa upaspṛśya viṣṇuṃ smaret | ucchiṣṭasamaye'nuṣṭhānasamaye ca mārjārasparśe snānamiti prāyaścittenduśekhare | tatpakṣe snānaprasaktau bhojanānadhikāro'rthasiddhaḥ | idaṃ yathācāramanuṣṭheyam | viprasya tvāparatamba āhabhuñjānasya tu viprasya kadācitsravate gudam ucchiṣṭamaśucitvaṃ ca prāyaścittaṃ kathaṃ bhavet ādau kṛtvā tu vai śaucaṃ tataḥ paścādapaḥ spṛśet ahorātroṣito bhūtvā pañcagavyena śudhyati || iti mūtrakaraṇe'pyetadeva jñeyam | śūdrasparśādāvapi upavāsaṃ pañcagavyaprāśanaṃ ca kuryādityalama Faustivistareṇa | iti prāyaścittāni ### [4.1.p1.8](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.8) viprabhojanottaraṃ kṛtyamāha vyāsaḥtṛptāḥ stheti tu pṛṣṭāste brūyustṛptāḥ sma ityatheti | ācāryaḥ-tṛptāñjñātvā madhumatīḥ śrāvayedakṣannamīmadanteti ceti | atrāpi gāyatrīṃ japitvā madhumatīḥ śrāvayediti kamalākaraḥ | tataḥ śrāddhaṃ saṃpannamiti praśnaḥ | śaunakaḥannaśeṣaiśca kiṃ kāryamiti pṛccheta tāṃstataḥ ta iṣṭaiḥ saha bhoktavyamiti pratyuktipūrvakam pradadyuḥ sakalaṃ tasmai strī kuryurvā yathāruci | iti yajamānasya dāsādīnuddiśya dvijasattamaḥ pātrādannaṃ tyajedbhūmau yāmabhāge tu paitṛke viśvedevanivishtānāṃ caramaṃ hastadhāvanam pavitragranthimutsṛjya maṇḍale bhuvi nikṣipet hastādīnkṣālayedvidvāñcharāvādau tu kutracit vyāsaḥ-tāmbūloddhiraṇaṃ caiva gaṇḍūṣoddhiraṇaṃ tathā kāṃsyapātre tathā tāmre na kurvīta kadācana uṣṇodakairdhānyacūrṇaiḥ karī śmaśrūṇi śodhayet || iti atha piṇḍadānam | tatra sūtram-bhuktavatsvanācānteṣu piṇḍānninṛṇīyādācānteṣveka iti | bhuktavatsviti pūrvaṃ niṣedhārthamiti kamalākaraḥ tena bhojanātpūrvaṃ śākhāntaroktakālasattve'pyāśvalāyanairbhojanottarameva kāryamiti siddham| anācānteṣvityatrā''camanaśabdenottarāpośanagaṇḍūṣakaraṇahastakṣālanādiśuddhā(ddhyudyā)camanāntaṃ karma gṛhyate | gaṇḍūṣaṃ dattvā teṣvācānteṣvanācānteṣu veti pariśiṣṭokteḥ | tenottarāpośanātpūrvaṃ piṇḍaniparaṇamiti gamyate|kecittuśuddhā(ddhyudyā)camanātpūrvamityāhustaccintyam tacca piṇḍadānamagnaukaraṇapakṣe'gnisamīpe kartavyam | pāṇihomapakṣe viprocchiṣṭato'ratnitrayaparimita deśe kartavyamiti candrikāyām| vyāmamātra ### [4.1.p1.9](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.9) iti sindhau | vyāmaścaturaratniḥ | sthalasaṃkocādau tvaratnimātre, apahatā iti lekhākaraṇaṃ sphyābhāve kuśamūleneti candrikāyām | ekenaiva dakṣiṇepakṣe hasteneti vṛttiḥ | savyottarābhyāṃ pāṇibhyāmiti kecit | pratipārvaṇaṃ lekhākaraṇaṃ barhirāstaraṇamudakaninayanaṃ cā''vartate | tatkramamāha kamalākaraḥ—pitṛpārvaṇātpaścime mātṛbhyaḥ piṇḍadānaṃ tatpaścime mātāmahebhyaḥ, tatpaścime mātāmahībhyaḥ, tatpaścima ekoddiṣṭebhya iti | sūtraṃ ca-pūrvāsu pitṛbhyo dadyādaparāsu strībhya iti | kecidāgneyīsaṃsthaṃ dakṣiṇāpavargaṃ piṇḍadānamiti vadanti tanmate pūrvoktaiḥ pūrvaśabda āgneyīvācakaḥ paścimaśabdo yathārthadigvācakaḥ| tenā''gneyīsaṃsthaṃ dakṣiṇāpavargaṃ piṇḍadānaṃ bhavatīti | śundhantāmityudakaṃ ninīya laugākṣirapi-mahālaye gayāyāṃ ca pretaśrāddhe daśāstrihike piṇḍaśabdaprayogaḥ syādannamanyatra kīrtayet || iti vāyavīye-madhusarpistilayutāṃstrīnpiṇḍānnirvapedbudhaḥ smṛtisāre-māṣāḥ śrāddheṣu vai grāhyā varjyāścaivāgnapiṇḍayoḥ etannirmūlakamiti kamalākaraḥ | sarvānnagrahaṇasyoktatvāt atha piṇḍapramāṇam | prayogaratne'ntyeṣṭipaddhatauekoddiṣṭe sapiṇḍe ca kapitthaṃ tu vidhīyate nālikerapramāṇaṃ tu pratyabde māsiike tathā tīrthe darśe ca saṃprāpte kukkuṭāṇḍapramāṇataḥ mahālaye gayāśrāddhe kuryādāmalakopamam || iti anuktau sāmānyapramāṇaṃ grāhyam | tadāha hemādrāvaṅgirāḥ— kapitthabilvamātrāṃnvā piṇḍāndadyādvidhānataḥ kukkuṭāṇḍapramāṇāṃnvā''malakairbadaraiḥ samān || iti tatraiva dhūmraḥ—kapitthasya pramāṇena piṇḍāndadyātsamāhitaḥ tatsamaṃ vikiraṃ dadyātpiṇḍānteṣu ṣaḍaṅgule ### [4.1.p1.10](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.10) kalikāyāmāśvalāyanaḥ— yatra syurbahavaḥ piṇḍāstatra bilvaphalopamāḥ yatra caiko bhavetpiṇḍastatra kharjūrasaṃnibhaḥ || iti trayāṇāmuttarottaraṃ piṇḍapramāṇādhikyamiti maitrāyaṇīye | piṇḍapradānānantaraṃ darbhamūle karāvagharṣaṇamiti candrikāyām | teṣu darbheṣu taṃ hastaṃ nimṛjyāllepabhāgināmiti manūkteḥ | ācāryo'pi smṛtirūpeṇā''ha— pituḥ pitāmahādūrdhvaṃ ye trayaḥ pitaraḥ smṛtāḥ te lepānnena tṛpyanti teṣāṃ kāryaṃ hi tarpaṇam || iti tadanantaramatra pitara ityanumantraṇādi | asminprakaraṇe yadyapi piṇḍānāmevānumantraṇamupasthānaṃ prabāhaṇaṃ ca vidhīyate tathā'pi mantrāṇāṃ pitṛliṅgatvātpiṇḍā eva pitara iti kṛtvā pitara evaitairmantrairabhidhātavyā iti vṛttikṛt | śundhantāṃ pitara iti dvitīyani nayanānte kartavyamāhā''cāryaḥ— tataḥ samyagdvirācamya nīvīṃ visrasya vāgyataḥ sūtraṃ tu asāvabhyaṅkṣvāsāvāṅkṣveti piṇḍeṣvabhyañjanāñjane vāso dadyāddaśāmūrṇāstukāṃ vā pañcāśadvarṣatāyā ūrdhvaṃ svalometi kṛṣṇatilatailenābhyañjanam | traikakudenāñjanamiti sindhau | trikakunnāma parvataviśeṣaḥ tatrodbhavamityarthaḥ | etadva iti vāsodānaṃ pratipiṇḍaṃ mantrāvṛttyeti kecit | bahuvacanaliṅgātsarvebhyaḥ sakṛnmantreṇetyanye | pitrāditribhyaḥ sakṛnmantreṇa vāsodānamiti vṛttikṛt | pratipārvaṇaṃ mantrāvṛttiriti kārikākāraḥ | atra vāsaḥsthāne daśāmūrṇāstukāṃ vā dadyādityarthaḥ daśā vastrasyāntapradeśaḥ | ūrṇāstukā meṣalomanirmitā rajjuḥ | pañcāśadvarṣordhvaṃ jīvansvīyameva loma vāsodhaṃ dadyāt | mantrastvayameva sarveṣu dravyeṣviti vṛttikṛt vyāghraḥ—gandhapuṣpāṇi dhūpaṃ ca dīpaṃ ca vinivedayet ### [4.1.p1.11](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.11) dakṣiṇāṃ sarvabhogāṃśca pratipiṇḍaṃ pradāpayet śaṅkhaḥ-yatkiñcitpacyate gehe bhakṣyaṃ bhojyamagartitam anivedya na bhoktavyaṃ piṇḍamūle kathaṃcana etatsavyeneti kecit | yuktaṃ tvapasavyeneti kamalākaraḥ atha piṇḍopaghāte prāyaścittam | smṛtidarpaṇe'triḥmārjāramūṣakasparśai piṇḍe ca vidalīkṛte punaḥ piṇḍāḥ pradātavyāstena pākena tatkṣaṇāt candrikāyāṃ baudhāyanaḥśvacāṇḍālādibhiḥ spṛṣṭaḥ piṇḍo yadyupahanyate prājāpatyaṃ caritvā'tha punaḥ piṇḍaṃ samācaret punaḥ snātvā tadā kartā piṇḍaṃ kuryādyathāvidhi iti jātūkarṇyapāṭhaḥ | kākasparśe na doṣa iti kamalākaraḥ | piṇḍadānaprabhṛtipiṇḍapravāhaṇaparyantametat | pravāhaṇānantaraṃ patnyāḥ prāśanaparyantamupaghāte prāśanasya lopaḥ | apsveva pratipattiḥ atha prayogakramaḥ | upasthānānantaramupaviśya pitā pitāmahaścaiva tathaiva prapitāmahaḥ tṛptimāyāntu piṇḍena mayā dattena bhūtale mātāmahastatpitā ca pitā tasyāpi tṛpyatu dvijānāṃ tarpaṇāddhomātpiṇḍadānācca me divi iti kecitpaṭhanti | tataḥ paretaneti mantreṇā''gneyīṃ prati piṇḍānpravāhya sakṛdumbhaḥ piḍānnamaskṛtya vīraṃ me datta pitara iti mantreṇa madhyamaṃ piṇḍamādāyā''dhatta pitara iti mantreṇa patnīṃ prāśayet | piṇḍaṣaṭke madhyamayordvayoḥ prāśanam | taduktaṃ manunāpativratā dharmapatnī pitṛpūjanatatparā madhyamaṃ tu tataḥ piṇḍamadyātsutārthinī āyuṣmantaṃ sutaṃ sūte yaśomedhāsamanvitam dhanavantaṃ prajāvantaṃ sātvikaṃ dhārmikaṃ tathā || iti anekabhāryāpakṣe chāgaleyaḥprācīnāvītinā''mantrya patnīpiṇḍo vibhajyate pratipatti tu mantrasya kartavyā''vṛttiratra tu ### [4.1.p1.12](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.12) prayogapārijāte tu-ṣaḍdaivataśrāddhe patnīdvitva ekaikamekaikasyai dadyāt bahutve tu guṇavate(tyai ?) vayataḥ kālataśca samarthābhyāṃ dadyāt | sarvāḥ samarthāścedbahukālānusāreṇa dadyāt | athavaikaikasmiñśrāddha ekaikasyai dadyāditi | madhyamapiṇḍaprāśanaṃ ca kevalaṃ kāmyameva na nityamiti mayūkhe | piṇḍaprāśananiṣedhaścandrikāyāmakṣatā gurviṇī vandhyā gataraktā rajasvalā nāśnīyānmadhyamaṃ piṇḍaṃ jāriṇī ca prasūtikā anyadeśagatā patnī rogiṇī garbhiṇī tathā tadā taṃ jīrṇavṛṣamaśchāgo vā bhoktumarhati || iti āpannāyāṃ ca bhāryāyāṃ yasyāṃ vīryaṃ na rohati putre jāte tu ṣaṇmāsānnārījāte ṛtutrayam dadyāti madhyamaṃ piṇḍaṃ jale vā'pyathavā'nale || iti piṇḍāṃstu gojaviprebhyo dadyādagnau jale'pi vā prakṣipeddakṣiṇāmīkṣandiśaṃ pitṛparāyaṇaḥ || iti piṇḍamagnau sadā dadyādbhogāthīṃ prathamaṃ naraḥ patnyai prajārthī dadyādvai madhyamaṃ mantrapūrvakam uttamāṃ gatimanvicchangoṣu nityaṃ prayacchati ājñāṃ prajāṃ yaśaḥ kīrtimapsu piṇḍaṃ praveśayet prārthayandīrghamāyuṣyaṃ vāyasebhyaḥ prayacchati ākāśaṃ gamayedapsu sthito vā dakṣiṇāmukhaḥ || iti śuddhā(ddhya)camanānte piṇḍadānaṃ tadante vikiradānam | vikiradānādhidhimāha candrikāyāṃ devalaḥ— tataḥ sarvāśanaṃ pātre gṛhītvā vividhaṃ budhaḥ teṣāmuccheṣaṇasthāne vikiraṃ bhuvi nikṣipet manurapi—sārvavarṇikamannādyamānīya''plāvpa vāriṇā samutsṛjedbhuktavatāmagrato vikiranbhuvi || iti mantrastu ye agnidagdhā iti pariśiṣṭe | dānamapi kuśeṣu sakṛdeva bhavati | kamalākarastu—asomapāśceti mantreṇa dvaidhe'saṃskṛtapramītā iti ### [4.1.p1.13](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.13) mantreṇa pitrye'nnaṃ prakīrya ye agnidagdhā iti mantreṇocchiṣṭapiṇḍaṃ kuśopari pṛthagdadyāditi pakṣāntaramāha | śiṣṭācāro'pyevameva | kecitpratyucchiṣṭaṃ vikiradānamityāhustatra mūlaṃ mṛgyam | kārikābhāṣye— vikiraṃ grāsamātraṃ tu nai taddadyātpṛthakpṛthak uddhṛtya sarvamannaṃ tatpaṅktimūrdhani dāpayet iti pṛthagdāne niṣedhadarśanāt | piṇḍasaṃnidhau vikiradānamāha dhūmraḥ— kapitthasya pramāṇena piṇḍaṃ dadyātsamāhitaḥ tatsamaṃ vikiraṃ dadyātpiṇḍānteṣu ṣaḍaṅgule || iti brāhme—tataḥ prakṣālya hastau ca dvirāmacamya hariṃ smaret vyāsaḥ—ucchiṣṭaireva vikiraṃ tadaiva pratipādayet bhṛguḥ—piṇḍavatpratipattiḥ syādvikirasyeti taulvaliḥ candrikāyām—yaduktaṃ piṇḍadānasya tatkarma vikirasya ca kṣipetpiṇḍāñcale dhā'gnau vikiraṃ tanna nikṣipet || iti vikiraṇānantaraṃ kartavyatoktā pariśiṣṭe—atha brāhmaṇahasteṣvapo darbhāṃśca dattvā yavāṃstilāṃścāvadhāya punarapo dadyādeṣā hastaśuddhiriti mātsye—teṣvācānteṣu cā''camya vāri dadyātsakṛtsakṛt tailapuṣpākṣatānpaścādakṣayyodakameva ca ācānteṣviti yaduktaṃ tacchākhāntarābhiprāyam | daive yavāneva | atra daive savyaṃ pitrye tvapasavyamiti karkaḥ | ubhayatra savyeneveti kamalākaraḥ | atra śivā āpaḥ santvityādiprayogo jñeya iti sa eva mātsye-aghorāḥ pitaraḥ santu santvityukte punardvijaiḥ gotraṃ tathā vardhatāṃ nastathetyuktaḥ sa taiḥ punaḥ kārikābhāṣye vṛddhayogīśvaraḥtataśca tilakaṃ kuryānmantreṇānena bhaktitaḥ mantrastu-nityānuṣṭhānasiddhyarthaṃ sarvadā'pyātmaśuddhaye pitṛmātṛparāḥ santaḥ sanvasmatkulajā narāḥ || iti ### [4.1.p1.14](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.14) atrāpyūrdhvapuṇḍraniṣedha iti kamalākaraḥ| candrikāyāṃ bhaviṣyottarecālayedviprapātrāṇi svayaṃ śiṣyo'thavā sutaḥ na strī pracālayettāni hīnajātirna cāgrajaḥ agrajo jyeṣṭhabhrātā | yajamānāpekṣayā'dhikavayaska iti hemādriḥ atrocchiṣṭapātracālanamātraṃ nodvāsanam | udvāsanasya kālāntaroktatvāt | pātracālanānantaraṃ kartavyamāha jātūkarṇyaḥsvastivācyaṃ tataḥ kuryādakṣayyodakameva ca vṛddhaśātātapaḥ-pitṝṇāṃ nāmagotreṇa kare deyaṃ tilodakam pratyekaṃ pitṛtīrthena akṣayyamidamastviti tataḥ pūrvasthāpitaṃ prathamārghyapātraṃ cālayet nāgarakhaṇḍe-uttānamarghyapātraṃ tu kṛtvā dadyācca dakṣiṇām hiraṇyaṃ devatānāṃ ca pitṝṇāṃ rajataṃ tathā atidaridrasya dakṣiṇoktā saurapurāṇeyajñopavītamathavā hyatidāridryapīḍitaḥ pradadyāddakṣiṇārthaṃ vai tena syātkarma sāṅgakam kalikāyāmācāryaḥ-dadyādyajñopavītyeva tāmbūlaṃ dakṣiṇāṃ tathā|iti ādau pai(pi)tryaviprebhyaḥ paścāddaivikaviprebhya iti candrikāyām dakṣiṇādānaṃ savyeneti vṛttikṛt| pituruddeśena dakṣiṇādāne'pasavyaṃ viproddeśe tu savyamiti mādhavaḥ | dakṣiṇā ca vipraguṇānurodhena viṣamā'pi deyā ekapaṅktyupaviṣṭānāṃ viprāṇāṃ śrāddhakarmaṇi bhaikṣyaṃ bhojyaṃ samaṃ deyaṃ dakṣiṇā tvanusārataḥ iti mayūkhodāhṛtavacanāt | etasminkāle sati saṃbhave viśeṣadakṣiṇoktā matsyapurāṇegobhūhiraṇyavāsāṃsi yānāni śayanāni ca dadyāyadiṣṭaṃ viprāṇāmātmanaḥ pitureva ca || iti ### [4.1.p1.15](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.15) anyāmyapi dīpikārdhūpapātrarajjukoṣṇīpodakarumaṇḍalucchatropānaharpaṇavyajanatāmbūlacāmarasuvarṇādyalaṃkāraśayyāsanasugandhahasantikāyatadvāhagaṇḍūpapātrabhojanapātratadādhārādīni pradeyāni | dakṣiṇādānāntaraṃ kartavyamāha nirṇayasindhāvatriḥvadecca tāṃstato viprātpitrādibhyaḥ svadhocyatām || iti tato viśve devāḥ prīvantāṃ pitaraḥ prīvantāmiti vācanamiti candrikāyām | atra prativacanānte śobhanaṃ haviriti viprā brūyuḥ | uktaṃ ca prayogapārijāte vasiṣṭhenaśrāddhāvasāne kartavyā dvijairannaguṇastutiḥ || iti dakṣiṇādānottaramarghyapātracālanamuktaṃ mayūkhe | tatratyavacanamyasmiṃste saṃsravāḥ pūrvaṃ pitṛpātre niveśitāḥ pitṛpātraṃ taduttānaṃ kṛtvā viprānvisarjayet || iti mātsye-vāje vāja iti japankuśāgreṇa visarjayet pitṛpūrva visarjayediti pracetāḥ | visarjanavākyamāhā''cāryaḥ-oṃ svadhocyatāmiti visṛjedastu svadheti vā piṇḍaniparaṇadeśaṃ saṃsṛjya tilānvikīrya śāntirastviti jalaṃ kṣipediti | candrikāyāṃ brahmavaivarteāmāvājeti mantraṃ ca paṭhitvā ca pradakṣiṇam śaunakaḥ-brāhmaṇānatha niryātānparītya triḥ pradakṣiṇam sastrīkaḥ praṇametsārdhaṃ svajanai racitāñjaliḥ kaniṣṭhaprathamā jyeṣṭhacaramāḥ syuḥ pradakṣiṇe pradakṣiṇādi maṇḍaladeśe kāryamiti hemādriḥ brahmavaivarte-prāñjaliṃśca tataḥ prāha tānviprānsatyavādinaḥ manuḥ-visṛjya brāhmaṇāṃstāṃstu niyato vāgyataḥ śuciḥ dakṣiṇāṃ diśamākāṅkṣanyācetemānvarānpitṝn dātāro no'bhivardhantāṃ vedāḥ saṃtatireva naḥ śraddhā ca no mā vyagamadbahudeyaṃ ca no'stviti baudhāyanaḥ- annaṃ ca no bahu bhavedatithīṃśca labhemahi . ### [4.1.p1.16](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.16) yācitāraśca naḥ santu mā ca yāciṣma kaṃcana || iti atra dātāro vo'bhivardhantāmityādyuhena vipraiḥ prativacanaṃ kāryamiti sudarśanabhāṣye | atra svādurṣaṃsadaḥ0 brāhmaṇāsaḥ pitaraḥ0 iti mantradvayaṃ ca paṭheyuriti kamalākaraḥ | ihaiva staṃ mā viyauṣṭaṃ0 āyuḥ prajāṃ dhanaṃ vidyāṃ svargaṃ mokṣaṃ sukhāni ca prayacchantu tathā rājyaṃ prītā nṝṇāṃ pitāmahāḥ iti ca paṭhitvā''śiṣo dadyuriti candrikāyām | tato viprānyādasaṃvāhanādibhiḥ paritoṣya praṇipatya prārthayet | prārthanāmāha hemādrau bṛhaspatiḥadya me saphalaṃ janma bhavatpādābjavandanāt adya me vaṃśajāḥ sarve yātā vo'nugrahāddivam patraśākādidānena kleśitā yūyamīdṛśāḥ tatkleśajātaṃ citte tu vismṛtya kṣantumarhatha yasya smṛtyetyādyaścandrikādāvuktāḥ viṣṇuḥ-mantrahīnaṃ kriyāhīnaṃ bhaktihīnaṃ dvijottamāḥ śrāddhaṃ saṃpūrṇatāṃ yātu prasādādbhavatāṃ mama || iti vasiṣṭhāsaḥ pitṝ0 devānvasiṣṭho0dāna iti mantradvayamidaṃ pitṛbhyo namo astvadyeti brāhmaṇaṃ ca paṭhe़diti candrikāyām | tataḥ karmeśvarārpaṇaṃ kṛtvā vipraiḥ sahāṣṭau padāni saparivāro'nuvrajya visarjayediti kārikābhāṣye | uktaṃ ca pracetasāvisṛjedbhaktisaṃyuktaḥ sīmāntaṃ cāpyanuvrajet || iti viprocchiṣṭodvāsanakālaḥ kūrmapurāṇenodvāsayettaducchiṣṭaṃ yāvannāstamito raviḥ | iti idaṃ gṛhāntarasattva iti kamalākaraḥ | gṛhaikatve tu manuḥ-uccheṣaṇaṃ tu tattiṣṭhedyāvadviprā visarjitāḥ | tatpratipattimāha jātūkarṇyaḥdvijabhuktāvaśiṣṭaṃ tu sarvamekatra saṃharet śucibhūmau prayatnena niranyācchādayedbudhaḥ || iti brahmāṇḍe-śūdrāya cānupetārya śrāddhocchiṣṭaṃ na dāpayet ### [4.1.p1.17](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.17) yo dadyādāgato mohānna tadgacchati vai pitṝn || iti vipravisarjanānantaraṃ pūrvaṃ prativipraṃ sthāpitadīpānnirvāsayediti kārikābhāṣye | tato'gāraṃ gomayenopalepayediti vājapeyayājipaddhatau atha vaiśvadevarnirṇayaḥ | tatra bahvṛcairāhitāgnibhiranāhitāgnibhiranagnikaiśca sarvaiḥ sarvaśrāddheṣu śrāddhānte śrāddhaśeṣeṇa vaiśvadevaḥ kārya iti vṛttikāraprabhṛtayo bahavaḥ | kecidbahvṛcairāhitāgnibhiḥ sarveṣu śrāddheṣu śrāddhādau pṛthakpākena vaiśvadevaḥ kārya ityāhustatpakṣe darśa kramamāha laugākṣiḥpakṣāntaṃ karmānvādhānam | anvāhāryakaṃ darśaśrāddham | hemādrau mārkaṇḍeyaḥtataḥ śrāddhaśeṣāt | nityakriyā nityaśrāddham | taccāgre vakṣyate | matsyapurāṇesarvaṃ parvādinīṣiddhamāṣādyapītyarthaḥ | idaṃ bhojanaṃ śrāddhāṅgameva vihitaṃ na tu rāgaprāptamiti kamalākaraḥ | abhojane doṣamāha devalaḥbhojanakālamāha jātūkarṇyaḥupavāsaprāptau yatra kṛṣṇaikādaśyādāvupavāso nā''vaśyakastatra vaiśvatvādbhuñjītaiva | yatra tu śivarātryekādaśyādāvupavāsa āvaśyakastatra śrāddhaśeṣānnasyāvaghrāṇameveti kamalākaraḥ | vyāso'pikāmyopavāse'pyādheyameva | grahaṇavedhe tu bhuñjīteti kamalākaraḥ hemādristu yatropavāsa āvaśyakastatraikabhaktamayācitaṃ vā kāryamityāha anyaśrāddhaśeṣabhojane tu jābāliḥviprastvanyagṛhe śrāddhaśiṣṭānnaṃ bhojanaṃ caret prājāpatyaṃ viśuddhiḥ syājjñātigotre na doṣakṛt śvaśurasya gurorvā'pi mātulasya mahātmanaḥ jyeṣṭhabhrātuśca putrasya brahmaniṣṭhasya yoginaḥ eteṣāṃ śrāddhaśeṣātraṃ bhuktvā doṣo na vidyate ācāryaḥ-na śūdraṃ bhojayettasmingṛhe yatnena taddine ### [4.1.p1.18](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.18) śrāddhaśeṣaṃ na śūdrebhyaḥ pradadyādasiteṣvapi || iti atha śrāddhāṅgatarpaṇam | tatkālamāha nirṇayasindhau kapilaḥmanvādiṣu yugādyāsu darśasaṃkramaṇepu ca paurṇamāsyāṃ vyatīpāte dadyādūrdhvaṃ tilodakam ardhodaye gajacchāyā pāṣṭhyāṃ caiva mahālaye bharaṇyāṃ ca maghāśrāddhe śrāddhānte tarpaṇaṃ viduḥ ṣaṣṭhyāṃ kapilāṣaṣṭhyām | śaunakaḥmātāpittrormṛtāhe tu pare'hani tilodakam gargaḥ- pakṣaśrāddhe hiraṇye ca anumajya tilodakam sakṛnmahālaye śvaḥ syādaṣṭakāskhanta eva hi vaidhṛtiśrāddhe tu śrāddhātpūrvameva | tīrthaśrāddhādau viśeṣābhāvāddarśavatpūrvameva tarpaṇamiti candrikāyām | śrāddhāṅgatarpaṇasya niṣedho bṛhannāradīyevṛddhiśrāddhe sapiṇḍe ca pretaśrāddhe'numāsike saṃvatsaravimoke ca na kuryāttilatarpaṇam śrāddhāṅgamityarthaḥ | yatra darśaśrāddhādau śrāddhātpūrvaṃ tarpaṇaṃ vihitaṃ tatra madhyāhne snātvā madhyāhnasaṃdhyāṃ vidhāya brahmayajñaṃ kṛtvā tadaṅgatarpaṇena saha darśaśrāddhāṅgatarpaṇasya tantreṇānuṣṭhānaṃ prasaṅgasiddhirvā anye tu nityatarpaṇaṃ mātṛpitṛvargayorbhinnaṃ darśādau tu sapatnīkasya pitṛvargasyeti devatābhedāttantreṇānuṣṭhānaṃ na yuktamiti vadanti | asminpakṣe kālāntare brahmayajñakaraṇapakṣe vā darśādiśrāddhāṅgaṃ satilaṃ tarpaṇaṃ kṛtvā śrāddhārambhaḥ kartavyaḥ | yatra pakṣaśrāddhādau śrāddhānte tarpaṇaṃ vihitaṃ tatra tarpaṇaṃ kṛtvaiva vaiśvadevaḥ kāryaḥ | pramādāttadakaraṇe vaiśvadeyānte kāryam | vaiśvadevānte brahmayajñakaraṇapakṣe kāmaṃ bhavatu prasaṅgastantraṃ vā | yanna pratyābdikamahālayādau pare'hani tarpaṇaṃ vihitaṃ tatra ### [4.1.p1.19](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.19) snātvā prātaḥsaṃdhyāmupāsya śrāddhāṅgatarpaṇaṃ vidhāya punaḥ snātvā śeṣamāhnikaṃ kuryāt | pitryādivāṣike tu nityatarpaṇaṃ tilavarjaṃ karttavyam | vicāhādyanantaraṃ vidāhādiprayuktasatilanityatarpaṇaniṣedhe śrāddhātpūrvaṃ śrāddhottaraṃ vā tatsaṅkalpakāle śrāddhāṅgatvena bhinnameva satilaṃ tarpaṇaṃ kāryam tatra na tantraprasaṅgau | etattarpaṇaṃ yeṣāṃ śrāddhaṃ kriyate teṣāmeva | yatra sakṛnmahālayādau sarveṣāṃ pitṝṇāṃ śrāddhaṃ kriyate tatra sarveṣāmeva tarpaṇamiti tarpaṇavidhiścandrikāyāmtarpaṇottaraṃ nityasnānaṃ kuryyādityartha iti kamalākaraḥ | mama tu yatra pratyābdikādau pare'hani tarpaṇaṃ tatraivaidaṃ snānavidhānamiti pratibhāti | tacca tarpaṇaṃ bahvṛcānāṃ dakṣiṇenaiva hastena pratidevataṃ mantrāvṛttyā trivāraṃ bhavati ācārka yājñavalkyaḥatra pūrvārdhaṃ bahvṛcānpratyuttarārdhamanyānpratīti bodhyamiti | kecittu sūtre trivāramanuktatvātsakṛdicchanti | evaṃ nityatarpaṇe'pīti kamalākaraḥ | tarpaṇaṃ jale kriyate cedārdravāsā eva kuryāt | sthale tu śuklavāsā eva iti hārītokteḥ | tathā coktampātramāha pitāmahaḥjaladānaṃ pātreṇāpi kāryamiti kecit | uktaṃ tvācārārke marīcinātatraiva yogayājñavalkyaḥanyathā, anuddhṛtena tarpaṇa ityarthaḥ | smṛtisāreatha prasaṅgānnityatilatarpaṇe niṣiddhakāla ucyate | vṛddhamanuḥcandrikāyāṃ gārgyaḥmarīciḥ-saptamyāṃ ravivāre ca gṛhe janmadine tathā vāyupurāṇe-pakṣayorubhayo rājansaptamyāṃ niśi saṃdhyayoḥ uttarārdhaṃ tathaiva | smṛtyarthasārenirṇayasindhau-vṛddhau satyāṃ ca tanmāsi netyāhustilatarpaṇam | iti ### [4.1.p1.20](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p1.20) saṃgrahe-nandāyāṃ bhārgavadine kṛttikāsu maghāsu ca atra tilatarpaṇaniṣedhaścintya iti kamalākaraḥ | atra nityatarpaṇe tilamātraniṣedho na tu tarpaṇaniṣedhaḥ | sindhau gobhilaḥ-tilābhāve niṣiddhāhe suvarṇarajatānvitam tadabhāve niṣiddhettu darbhairmantreṇa vā punaḥ || iti atra tilatarpaṇaniṣedhakāle'pi kvacitpratiprasavaḥ pṛthvīcandrodaye-tīrthe tithiviśeṣe ca gayāyāṃ pretapakṣake niṣiddhe'pi dine kuryāttarpaṇaṃ tilamiśritam kātyāyanaḥ--uparāge pituḥ śrāddhe pāte'māyāṃ ca saṃkrame niṣiddhe'pi hi sarvatra tilaistarpaṇamācaret etatparedyuḥśrāddhāṅgatarpaṇaviṣayamiti kecit | śrāddhāśaktasya tatsthānāpannatarpaṇaviṣayamiti kamalākaraḥ | śrāddhāṅgatarpaṇaṃ tu niṣiddhakāle'pi tilaiḥ saha bhavatyeva | jīvatpitṛkeṇa tu śrāddhāṅgatarpaṇaṃ kevalajalena kāryamiti kecit | anye tu śuklatilairiti vadanti | saṃnyaste pitari jīvati patite vā tatputreṇa jīvatpitṛkeṇāpi nityatarpaṇaṃ pituḥ pitrādīnāṃ kartavyamiti candrikādau tadapi kevalajalena pitari mṛte tatprabhṛtyevetyalamativistareṇa | anye ca kartṛnirṇayādayo viśeṣā granthāntarato'vagantavyāḥ | gauravabhayānnehocyante ### [4.1.p2](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1.p2) iti śrīmaccittapāvanakeḷakaropābhidhamahādevātmajabāpūbhaṭṭaviracitāyāṃ śrāddhamañjaryāṃ paribhāṣāprakaraṇam ## Linked texts (10) - [Skandamahāpurāṇa (vulgate)](https://indike.org/pramana/in.purana.skanda*vulgate.5.223.43) — Sanskrit - [Padmapurāṇa](https://indike.org/pramana/in.purana.padma.1.9.174) — Vyāsa, Sanskrit - [Śrāddhacandrikā (Divākarabhaṭṭa)](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhacandrika.2.p57) — Divākarabhaṭṭa 1655, Sanskrit - [Smṛticandrikā](https://indike.org/pramana/in.niti.dharma.nibandha.mahanibandha.smrticandrika.14.p54) — Devaṇṇabhaṭṭa, Sanskrit - [Nirṇayasindhu](https://indike.org/pramana/in.niti.dharma.nibandha.nirnaya.nirnayasindhu.59.2-4) — Kamalākarabhaṭṭa 1612, Sanskrit - [Bhagavantabhāskara](https://indike.org/pramana/in.niti.dharma.nibandha.mahanibandha.bhagavantabhaskara.45.p45) — Nīlakaṇṭha Dīkṣita 1625, Sanskrit - [Śrāddhakaumudī](https://indike.org/pramana/in.niti.dharma.sraddha.mithila_bengal.sraddhakaumudi.4.p73) — Govindānanda 1500, Sanskrit - [Dharmasindhu](https://indike.org/pramana/in.niti.dharma.nibandha.krtya.dharmasindhu.p520.6) — Kāśīnātha Upādhyāya 1790, Sanskrit - [Dharmasindhusāra](https://indike.org/pramana/in.astro.siddhanta.karana.dharmasindhusara.p520.6) — Śivānanda Gosvāmin 1766, Sanskrit - [Smṛtīnāṃ Samuccayaḥ](https://indike.org/pramana/in.niti.dharma.upasmrti.smrtisamuccaya.20.1) — Sanskrit --- Source: [https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhamanjari.4.1) · Pramāṇa