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Atri Smriti 4

Atrismṛti (Atrisaṃhitā) 4

Language
Sanskrit

Contents

4.p1

atha rahasya prāyaścittāni vyākhyāsyāmaḥ

Now we shall explain secret penances.

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4.p2

sāmānyastrīgamanarahasye rahasya prakrāśe prakāśaṃ pāvanaṃ anutiṣṭhet

In the case of sexual intercourse with a common woman in secret, one should perform a secret purifying rite; in the case of a public one, a public purifying rite.

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4.p3

vā--samānyamagamyāgamanandurannabhojanāntau rahasyau rahasyaṃ prakāśaṃ

Or, in the case of intercourse with forbidden women or eating bad food, whether secret or public,

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4.p4

vāvanamanutiṣṭhet | athavāpsunimajyan samando'yaṃ trirāvṛtya śuddhet

one should perform a purifying rite. Or, plunging into the waters, reciting the Samando'yaṃ hymn thrice, one becomes pure.

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4.p5

govanyavadhe kanyādaṣaṇe indraśuddhyā ityāpaḥ pītvā mucyate

Upon killing a cow or a wild animal, or upon defiling a maiden, having drunk water with the Indraśuddhi hymn, one is released.

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4.1

vedasyaivaguṇaṃ vāpi sadyaḥ śodhanamucyate
ekādaśaguṇānvāpi rudrānāvartya śudhyati

Repeating a Veda, or three times as much, is called an immediate purifier; / or, repeating the Rudra hymns eleven times, one is purified.

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4.2

mahāpātakopapātakebhyo malinīkaraṇebhyo mucyate
tripadā nāma gāyatrī vede vājasaneyake
triḥ kṛtvo'ntarjale proktā sarvapāpaṃ vyapohati

One is released from grave sins, minor sins, and polluting deeds. / The three-footed Gāyatrī mentioned in the Vājasaneyi Veda, / recited thrice while submerged in water, removes all sin.

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4.2.p1

brāhmaṇī gamane snātvodakumbhān brāhmaṇāya dadyāt

After having intercourse with a brahmin woman, one should bathe and give water jars to a brahmin.

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4.2.p2

kṣatriyāvaiśyāgamane tāpasāṃ trirāvṛtya śuddhyati

After having intercourse with a Kṣatriya or Vaiśya woman, one is purified by repeating the Tāpasa hymn three times.

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4.2.p3

śūdrāgamane aghamarṣaṇaṃ trirāvṛtya śuddhyati

After having intercourse with a Śūdra woman, one is purified by repeating the Aghamarṣaṇa three times.

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4.2.p4

gurudān gatvā vṛṣabha dvādaśāvṛtyā śuddhyati

Having approached the wives of one's guru, one is purified by twelve repetitions of the Vṛṣabha hymn.

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4.2.p5

apeyaṃ pītvā aghamarṣaṇenāpaḥ pītvā viśuddhyati

Having drunk what is undrinkable, one is purified by drinking water with the Aghamarṣaṇa.

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4.2.p6

aśaktaḥ prāyaścitte sarvarātramanuśocya śuddhyeta

If incapable of penance, one is purified by grieving throughout the entire night.

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4.2.p7

agnisoma indrasoma iti japitvā kanyādūṣī vimucyate

Having recited 'Agnīṣomā' and 'Indrāsomā', the defiler of a maiden is released.

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4.3

somaṃ rājānamiti japitvā viṣadā agnidāśca vimucyante
sarveṣāmeva pāpānāṃ saṅkare samupasthite

Having recited 'Somaṃ rājānam', poisoners and arsonists are released. / When a confusion of all sins has occurred,

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4.4

daśasāhasramabhyastā gāyatrī śodhanī parā
brahmahā gurutalpī vā'gamyā gāmī tathaiva ca

the Gāyatrī repeated ten thousand times is the supreme purifier. / Whether a slayer of a brahmin, a violator of the guru's bed, or one who approaches forbidden women,

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4.5

svarṇanteyī ca goghnī ca tathā vissrambhaghātakaḥ
śaraṇāgataghātī ca kūṭasākṣī tvakāryyakṛt

a thief of gold, a killer of cows, a destroyer of trust, / a slayer of one who sought refuge, a false witness, or a committer of forbidden acts—

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4.6

evamādyeṣu cānyeṣu pāpeṣvabhirataściram
prāṇāyāmāṃstu yaḥ kuryātsūryasyodayanaṃ prati

even if devoted for a long time to these and other sins, / he who performs breath control facing the rising sun,

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4.7

sūryasyodayanaṃ prāpya nirmmalā dhautakalmaṣāḥ
bhavanti bhāskarākārā vidhūmā iva pāvakāḥ

reaching the rising of the sun, spotless and cleansed of defilement, / such men become like the sun, like fires free of smoke.

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4.8

na hi dhyānena sadṛśaṃ pavitramiha vidyate
śvapākeṣvapi bhuñjāno dhyānenaivātra lipyate

Indeed, there is no purifier in this world equal to meditation; / even eating among outcaste dog-cookers, one is not stained here by virtue of meditation.

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4.9

dhyānameva varo dharmo dhyānameva paraṃ tapaḥ
dhyānameva paraṃ śaucaṃ tasmāddhyānaparo bhavet

Meditation alone is the superior duty; meditation alone is supreme austerity; / meditation alone is supreme purity; therefore, one should be dedicated to meditation.

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4.10

sarvapāpaprasakto'pi dhyānaṃ niyatamabhyaset
sarvadā dhyānayuktaśca tapasvī paṃktipāvanaḥ

Even if addicted to all sins, one should regularly practice meditation; / always endowed with meditation, the ascetic is a purifier of the assembly row.

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4.10.p1

punastapasvī bhavati paṃktipāvanapāvanaḥ

Furthermore, the ascetic becomes a purifier of the purifiers of the assembly row.

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4.10.p2

iti ātreyasmṛtau caturtho'dhyāyaḥ

Thus ends the fourth chapter in the Smṛti of Atri.

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