Atri Smriti 4
Atrismṛti (Atrisaṃhitā) 4
- Language
- Sanskrit
Contents
4.p1
atha rahasya prāyaścittāni vyākhyāsyāmaḥ
Now we shall explain secret penances.
4.p2
sāmānyastrīgamanarahasye rahasya prakrāśe prakāśaṃ pāvanaṃ anutiṣṭhet
In the case of sexual intercourse with a common woman in secret, one should perform a secret purifying rite; in the case of a public one, a public purifying rite.
4.p3
vā--samānyamagamyāgamanandurannabhojanāntau rahasyau rahasyaṃ prakāśaṃ
Or, in the case of intercourse with forbidden women or eating bad food, whether secret or public,
4.p4
vāvanamanutiṣṭhet | athavāpsunimajyan samando'yaṃ trirāvṛtya śuddhet
one should perform a purifying rite. Or, plunging into the waters, reciting the Samando'yaṃ hymn thrice, one becomes pure.
4.p5
govanyavadhe kanyādaṣaṇe indraśuddhyā ityāpaḥ pītvā mucyate
Upon killing a cow or a wild animal, or upon defiling a maiden, having drunk water with the Indraśuddhi hymn, one is released.
4.1
vedasyaivaguṇaṃ vāpi sadyaḥ śodhanamucyate
ekādaśaguṇānvāpi rudrānāvartya śudhyati
Repeating a Veda, or three times as much, is called an immediate purifier; / or, repeating the Rudra hymns eleven times, one is purified.
4.2
mahāpātakopapātakebhyo malinīkaraṇebhyo mucyate
tripadā nāma gāyatrī vede vājasaneyake
triḥ kṛtvo'ntarjale proktā sarvapāpaṃ vyapohati
One is released from grave sins, minor sins, and polluting deeds. / The three-footed Gāyatrī mentioned in the Vājasaneyi Veda, / recited thrice while submerged in water, removes all sin.
4.2.p1
brāhmaṇī gamane snātvodakumbhān brāhmaṇāya dadyāt
After having intercourse with a brahmin woman, one should bathe and give water jars to a brahmin.
4.2.p2
kṣatriyāvaiśyāgamane tāpasāṃ trirāvṛtya śuddhyati
After having intercourse with a Kṣatriya or Vaiśya woman, one is purified by repeating the Tāpasa hymn three times.
4.2.p3
śūdrāgamane aghamarṣaṇaṃ trirāvṛtya śuddhyati
After having intercourse with a Śūdra woman, one is purified by repeating the Aghamarṣaṇa three times.
4.2.p4
gurudān gatvā vṛṣabha dvādaśāvṛtyā śuddhyati
Having approached the wives of one's guru, one is purified by twelve repetitions of the Vṛṣabha hymn.
4.2.p5
apeyaṃ pītvā aghamarṣaṇenāpaḥ pītvā viśuddhyati
Having drunk what is undrinkable, one is purified by drinking water with the Aghamarṣaṇa.
4.2.p6
aśaktaḥ prāyaścitte sarvarātramanuśocya śuddhyeta
If incapable of penance, one is purified by grieving throughout the entire night.
4.2.p7
agnisoma indrasoma iti japitvā kanyādūṣī vimucyate
Having recited 'Agnīṣomā' and 'Indrāsomā', the defiler of a maiden is released.
4.3
somaṃ rājānamiti japitvā viṣadā agnidāśca vimucyante
sarveṣāmeva pāpānāṃ saṅkare samupasthite
Having recited 'Somaṃ rājānam', poisoners and arsonists are released. / When a confusion of all sins has occurred,
4.4
daśasāhasramabhyastā gāyatrī śodhanī parā
brahmahā gurutalpī vā'gamyā gāmī tathaiva ca
the Gāyatrī repeated ten thousand times is the supreme purifier. / Whether a slayer of a brahmin, a violator of the guru's bed, or one who approaches forbidden women,
4.5
svarṇanteyī ca goghnī ca tathā vissrambhaghātakaḥ
śaraṇāgataghātī ca kūṭasākṣī tvakāryyakṛt
a thief of gold, a killer of cows, a destroyer of trust, / a slayer of one who sought refuge, a false witness, or a committer of forbidden acts—
4.6
evamādyeṣu cānyeṣu pāpeṣvabhirataściram
prāṇāyāmāṃstu yaḥ kuryātsūryasyodayanaṃ prati
even if devoted for a long time to these and other sins, / he who performs breath control facing the rising sun,
4.7
sūryasyodayanaṃ prāpya nirmmalā dhautakalmaṣāḥ
bhavanti bhāskarākārā vidhūmā iva pāvakāḥ
reaching the rising of the sun, spotless and cleansed of defilement, / such men become like the sun, like fires free of smoke.
4.8
na hi dhyānena sadṛśaṃ pavitramiha vidyate
śvapākeṣvapi bhuñjāno dhyānenaivātra lipyate
Indeed, there is no purifier in this world equal to meditation; / even eating among outcaste dog-cookers, one is not stained here by virtue of meditation.
4.9
dhyānameva varo dharmo dhyānameva paraṃ tapaḥ
dhyānameva paraṃ śaucaṃ tasmāddhyānaparo bhavet
Meditation alone is the superior duty; meditation alone is supreme austerity; / meditation alone is supreme purity; therefore, one should be dedicated to meditation.
4.10
sarvapāpaprasakto'pi dhyānaṃ niyatamabhyaset
sarvadā dhyānayuktaśca tapasvī paṃktipāvanaḥ
Even if addicted to all sins, one should regularly practice meditation; / always endowed with meditation, the ascetic is a purifier of the assembly row.
4.10.p1
punastapasvī bhavati paṃktipāvanapāvanaḥ
Furthermore, the ascetic becomes a purifier of the purifiers of the assembly row.
4.10.p2
iti ātreyasmṛtau caturtho'dhyāyaḥ
Thus ends the fourth chapter in the Smṛti of Atri.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (2)
- Smṛtīnāṃ Samuccayaḥ — Sanskrit
- Aṣṭādaśasmṛti — Sanskrit
Discussed in (1)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — Kane 1930, English