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Dakshasmriti 4

English (machine translation) 4

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English

Contents

4.1

The home of men is rooted in the wife, if she conforms to his will; / there is nothing equal to the householder stage of life, if the wife is obedient.

4.2

Through her, he enjoys the fruit of the three aims: dharma, wealth, and desire; / but if she indulges in self-will and is not restrained out of fondness,

4.3

she will later become uncontrollable, like a neglected disease. / She who is compliant, not harsh in speech, capable, a virtuous woman, speaking kindly,

4.4

self-controlled, devoted to her husband—she is a goddess, not a mortal.

4.5

For him whose wife is compliant, heaven is right here [on earth]; / for him whose wife is hostile, there is hell, without a doubt.

4.6

Mutual affection is difficult to find even in heaven; / when one is loving and the other is indifferent, what indeed is more painful than that?

4.7

Living in a house is for the sake of happiness; happiness in the house is rooted in the wife. / She is a true wife who is modest, understands the mind, and is obedient.

4.8

Another is sorrowful, always miserable, causing discord between minds, / for one with a hostile wife, and especially for one with two wives.

4.9

Every woman is like a leech; by ornaments, clothing, and food, / even when provided with prosperity constantly, she surely drags a man down.

4.10

The poor leech takes only blood; / but the other takes wealth, property, flesh, semen, strength, and happiness.

4.11

Full of fear in girlhood, in youth she turns away, / and later in old age she considers her own husband like a blade of grass.

4.12

Compliant, not harsh in speech, capable, a virtuous woman, a devoted wife— / endowed with these very virtues, a woman is Śrī herself, without a doubt.

4.13

She who is always joyful in mind, discerning of occasion and respect, / always pleasing to her husband, she is a true wife; any other is mere affliction.

4.14

A student, a wife, a child, a brother, a son, a servant, and a dependent— / one whose dependents are well-disciplined enjoys respect in the world.

4.15

The first is the lawful wife, and the second is the enhancer of pleasure; / there, only a visible effect arises, not an unseen spiritual effect.

4.16

She is declared to be the lawful wife if she is without fault; / if there is a fault, there is no fault [in marrying] another wife endowed with virtues.

4.17

He who abandons in her youth a wife who is not seen to have fallen, / at the end of his life he shall attain womanhood and barrenness.

4.18

She who scorns a husband who is poor or afflicted by disease / is born again and again as a bitch, a female vulture, and a crocodile.

4.19

The woman who ascends the fire when her husband has died / becomes one of auspicious conduct and is honored in the heavenly realm.

4.20

Just as a snake-catcher draws out a snake from a hole by force, / in the same way, having delivered her husband, she rejoices with him.

4.21

Those who have relapsed into the state of a cāṇḍāla, wandering ascetics, and ascetics— / one should make the children born of them live with the cāṇḍālas.

4.21.p1

Thus ends the fourth chapter in the Dharmaśāstra of Dakṣa.

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