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# English (machine translation)

Translation of [The Law Code of Devala (Devalasmṛti)](https://indike.org/pramana/in.niti.dharma.upasmrti.devala)

- **Language:** English
- **Extent:** 95 passages, 2,281 words
- **Text:** complete digital text
- **Source:** pramana-mt · Machine translation by Gemini 3.8 Flash (2026-10-21) of in.niti.dharma.upasmrti.devala\*alt · Machine output without human authorship: no copyright is claimed (CC0 1.0). The original text keeps its own…

## Contents

- [p1](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.p1)
- [p2](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.p2)
- [p3](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.p3)
- [p4](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.p4)
- [1](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.1)
- [2](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.2)
- [3](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.3)
- [4](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.4)
- [5](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.5)
- [6](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.6)
- [7](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.7)
- [8](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.8)
- [9](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.9)
- [10](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.10)
- [11](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.11)
- [12](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.12)
- [13](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.13)
- [14](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.14)
- [15](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.15)
- [16](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.16)
- [17](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.17)
- [18](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.18)
- [19](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.19)
- [20](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.20)
- [21](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.21)
- [22](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.22)
- [23](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.23)
- [24](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.24)
- [25](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.25)
- [26](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.26)
- [27](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.27)
- [28](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.28)
- [29](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.29)
- [30](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.30)
- [31](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.31)
- [32](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.32)
- [33](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.33)
- [34](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.34)
- [35](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.35)
- [36](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.36)
- [37](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.37)
- [38](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.38)
- [39](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.39)
- [40](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.40)
- [41](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.41)
- [42](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.42)
- [43](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.43)
- [44](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.44)
- [45](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.45)
- [46](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.46)
- [47](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.47)
- [48](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.48)
- [49](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.49)
- [50](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.50)
- [51](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.51)
- [52](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.52)
- [53](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.53)
- [54](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.54)
- [55](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.55)
- [56](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.56)
- [57](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.57)
- [58](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.58)
- [59](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.59)
- [60](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.60)
- [61](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.61)
- [62](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.62)
- [63](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.63)
- [64](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.64)
- [65](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.65)
- [66](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.66)
- [67](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.67)
- [68](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.68)
- [69](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.69)
- [70](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.70)
- [71](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.71)
- [72](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.72)
- [73](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.73)
- [74](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.74)
- [75](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.75)
- [76](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.76)
- [77](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.77)
- [78](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.78)
- [79](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.79)
- [80](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.80)
- [81](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.81)
- [82](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.82)
- [83](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.83)
- [84](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.84)
- [85](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.85)
- [86](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.86)
- [87](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.87)
- [88](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.88)
- [89](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.89)
- [90](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.90) — 1 part

## Text

### [p1](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.p1)

Oṃ Tat Sat. Salutation to Brahman.

### [p2](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.p2)

Now begins the Devalasmṛti.

### [p3](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.p3)

Salutation to glorious Gaṇeśa.

### [p4](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.p4)

Now the exposition of penance:

### [1](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.1)

Having approached Devala, best of sages, / who was seated comfortably on the bank of the Indus, all the sages spoke these words:

### [2](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.2)

“Revered sir, how indeed may Brahmins, Kṣatriyas, / Vaiśyas, and Śūdras in order attain purification when carried off by Mlecchas?

### [3](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.3)

How should their bathing, how their cleansing, how their penance be? / What conduct should they adopt? Tell us that in full detail.”

### [4](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.4)

Devala said: / “One should avoid the whole country of Triśaṅku for twelve yojanas, / to the north of the Mahānadī and to the south of Kīkaṭa.

### [5](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.5)

I shall explain the penance in detail, O great sages.

### [6](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.6)

At a death or a birth, for female slaves, / and for wives taken in natural order of castes, / purification is equal to that of the master; when the master dies, it is by uterine kinship.

### [7](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.7)

If what is undrinkable has been drunk, and what is inedible has been eaten, / and intercourse with an illicit woman has been performed by a Brahmin carried off by Mlecchas,

### [8](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.8)

I shall declare his purification up to a duration of one year: / a Cāndrāyaṇa combined with a Parāka is ordained for a Brahmin;

### [9](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.9)

one Parāka together with a Pādakṛcchra for a Kṣatriya; / half a Parāka for a Vaiśya; and five days for a Śūdra.

### [10](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.10)

He should have the penance performed \[by them\] after they have shed nails and hair; / for of all four castes there is otherwise impurity.

### [11](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.11)

When their body has been devoid of penance, / the rite of passage is to be performed there without the girdle and staff.

### [12](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.12)

If the staff and girdle were lost while carried off by Mlecchas or by Śūdras, / all his rites starting with the rite of passage should be performed according to rule.

### [13](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.13)

At the conclusion of the rite of passage, gifts to Brahmins and a milch cow as a fee / should be given by those desiring purification, \[along with\] a horse, cattle, land, and gold.

### [14](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.14)

Then indeed he enters into the row of his kin, not otherwise; / and approaching his own wife according to rule, he becomes pure.

### [15](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.15)

Now, when he has been carried off by Mlecchas for more than a year, / once the penance has been completed, he is purified by bathing in the Gaṅgā.

### [16](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.16)

Having gone to Sindhu, Sauvīra, Saurāṣṭra, or the inhabitants of the frontier, / or to Kaliṅga, Koṅkaṇa, and Vaṅga, he is worthy of the rite of passage.

### [17](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.17)

Those who have been forcibly enslaved by Mlecchas, Cāṇḍālas, or Dasyus, / and made to perform impure acts such as killing cattle and other living creatures,

### [18](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.18)

cleaning leftovers and eating the same, / and consuming the flesh of donkeys, camels, and village hogs,

### [19](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.19)

as well as intercourse with their women and dining together with them, / if he has stayed for a month, a Prājāpatya penance purifies a twice-born person.

### [20](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.20)

A Cāndrāyaṇa or a Parāka is \[prescribed\] for one who keeps the sacred fire; / one who has stayed for a year should perform both a Cāndrāyaṇa and a Parāka.

### [21](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.21)

A Śūdra who has stayed for a year should drink barley gruel for half a month; / a Śūdra who has stayed for only a month is purified by a quarter-Kṛcchra.

### [22](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.22)

Beyond a year, a penance is to be prescribed by the best of the twice-born; / and after four years he assumes that \[Mleccha\] nature.

### [23](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.23)

For that wicked person whose penance admits of no diminution, / shaving of the hair on the private parts, armpits, head, and brows must be performed.

### [24](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.24)

Having undertaken the penance, he should carry out the penance: / he should bathe at the three periods of the day, wearing washed garments, with his senses subdued,

### [25](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.25)

with kuśa-grass in hand, speaking the truth—thus has it been declared by Devala— / for a year, or half a year, or a month, or half a month.

### [26](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.26)

What is the purification of one who was forcibly carried off by Mlecchas? / If a Śūdra has stayed for a year, purification is by a Cāndrāyaṇa;

### [27](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.27)

for half a year, a Parāka; for three months, half a Parāka; / for a month, a Pādakṛcchra, shorn of nails and hair.

### [28](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.28)

Three-quarters \[of the twice-born penance\] is stated for a Kṣatriya; one should assign half for a Vaiśya; / the penance stated for a twice-born, one-quarter of it one should assign for a Śūdra.

### [29](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.29)

At the conclusion of the penance, a milch cow is considered the fee; / thus, seated at the end of the family \[assembly\], he is not tainted.

### [30](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.30)

One who is eighty years old, or a child under sixteen, / women, and the sick are worthy of half the penance.

### [31](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.31)

For one under eleven years and older than five years, / a brother, a father, or another guardian should perform the penance.

### [32](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.32)

He should perform the entire vow himself; otherwise he is not purified at all. / He should perform an oblation with sesame seeds, and perform recitation tirelessly.

### [33](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.33)

Through conversation, touch, breath, traveling together, sitting together, and eating together, / through officiating at sacrifices, teaching, and marital alliance, sin is transferred among men.

### [34](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.34)

By officiating at sacrifices, forming marital alliances, study \[together\], and dining together / with an outcaste, one falls instantly; of this there is no doubt.

### [35](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.35)

One falls after a year by associating with an outcaste, / performing sacrifices for him, sitting together, rituals, and the like for all desirable objects.

### [36](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.36)

Hereafter I shall declare this auspicious penance / for women carried off by Mlecchas in the event of forced cohabitation:

### [37](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.37)

When a Brahmin, Kṣatriya, Vaiśya, or Śūdra woman has been carried off by outcasts, / what proper penance is prescribed for the Brahmin woman?

### [38](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.38)

If a Brahmin woman serves food to a Mleccha or eats inedible food, / purification is then by a Parāka, and by a quarter less for each successive caste.

### [39](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.39)

If sexual intercourse was not had by them, and inedible food was not eaten, / then purification is by three nights \[of fasting\] if only Mleccha food was eaten.

### [40](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.40)

When a menstruating woman is touched by a Mleccha or another, / having fasted for three nights and bathed, she is purified by the five products of the cow.

### [41](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.41)

When a Brahmin woman and a Kṣatriya woman touch each other while menstruating, / purification takes place after three nights, according to the word of Devala.

### [42](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.42)

When a Brahmin woman and a Śūdra woman touch each other while menstruating, / she is purified after five nights without food, by the five products of the cow.

### [43](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.43)

The Brahmin woman should fast, the Kṣatriya woman should bathe; / for women of the Vaiśya caste, \[a bath\] with clothes on; for a Śūdra woman, a nighttime meal should be prescribed.

### [44](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.44)

Eating Mleccha food, touching a Mleccha, and dwelling together with a Mleccha / for a year or more than a year is purified by three nights \[of fasting\].

### [45](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.45)

For those dwelling in wildernesses, abducted by Mlecchas or thieves, / having eaten edible or inedible food out of hunger or fear,

### [46](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.46)

the expiation of the four castes upon regaining their own country: / a Brahmin should perform one Kṛcchra, a Kṣatriya half of that, / a Vaiśya three-quarters, and a Śūdra is purified by a quarter.

### [47](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.47)

If a woman taken forcibly by Mlecchas has been made pregnant, / the pregnant woman does not attain purification; the other is clean after three nights.

### [48](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.48)

The woman who bears a child from a Mleccha, willingly or unwillingly, / whether a Brahmin, Kṣatriya, Vaiśya, Śūdra, or of other castes,

### [49](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.49)

\[If\] she should consume forbidden food, how could her purification take place? / The Sāṃtapana penance is the purification, and cleansing the womb with clarified butter.

### [50](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.50)

When a fetus is discharged into the womb of women by a man of a different caste, / that woman remains impure until she expels that dart \[of the womb\].

### [51](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.51)

Once that dart has come forth, or upon the appearance of menses, / then that woman becomes pure, like spotless gold.

### [52](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.52)

That child is to be given away to another; it should never be taken as one's own. / For one should shun \[it\] in one's caste; otherwise, there would be intermixture.

### [53](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.53)

For one who was seized by force by Mlecchas for five, six, or seven years, / up to ten or twenty \[years\], his purification is prescribed.

### [54](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.54)

A pair of Prājāpatya penances is prescribed as his purification. / Beyond this there is no purification; a penance indeed is for one who has dwelt together \[with them\].

### [55](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.55)

He who has dwelt together with Mlecchas from five up to twenty / years—his purification is stated to be two Cāndrāyaṇas.

### [56](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.56)

Having clipped the hair of the armpits, the privities, the head, the beard, and the eyebrows, / \[and\] then trimmed the nails and hair of hands and feet, he becomes pure.

### [57](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.57)

The best of the twice-born who does not know how to grant penance / does not give purification to another; he becomes a partaker of that impurity.

### [58](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.58)

And if one should sit down together with a Mleccha in an assembly or by touch, / one should bathe with one's clothes on and fast for one day.

### [59](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.59)

If a mother or father should somehow become a Mleccha, / there is no death-impurity for one who is lost, according to the word of Devala.

### [60](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.60)

The son, having discarded the mother and likewise the father, / should then offer the remaining funeral ball indeed to the grandfather.

### [61](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.61)

To women, Śūdras, and likewise to outcasts, / the five products of the cow must not be given; it may be given without mantras.

### [62](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.62)

Varuṇa is declared the deity in the cow's urine, Fire in the cow dung, / Soma in the milk, Wind in the curds, and the Sun in the clarified butter.

### [63](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.63)

Cow urine is from a copper-colored \[cow\], and cow dung from a white one; / milk is from a gold-colored \[cow\], and curds from a dark-colored cow.

### [64](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.64)

Clarified butter is from a black-colored one; the domains of colors are distinguished. / Water may be of any color; the color of which \[water\] is not grasped?

### [65](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.65)

Six mātrās of cow urine and cow dung, and water with kuśa grass; / three mātrās of clarified butter and milk; curds should be ten mātrās.

### [66](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.66)

In a rite, the five products of the cow by measure / must be given according to the stated penance by expounders of the Veda for all castes.

### [67](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.67)

He who administers it otherwise, that twice-born person becomes liable to penance.

### [68](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.68)

He who, having milked a tawny cow, drinks the milk warm from the stream, / this penance instituted by Vyāsa purifies even a dog-cooker.

### [69](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.69)

One should offer a sesamum sacrifice and tirelessly murmur \[mantras\]; / with the 'Forehead of Viṣṇu' mantra, one performing penance becomes purified.

### [70](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.70)

What is the use of saying much here? A sesamum sacrifice is prescribed. / Having given sesamum and eaten sesamum, one should effect the removal of sin.

### [71](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.71)

When Brahmins perform bathing, the fruit of pilgrimage, and austerity, / sin departs from the performer, and its fruit is attained by him.

### [72](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.72)

The penance has been expounded as stated by Devala / and by other sages; you should not consider it otherwise.

### [73](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.73)

A gift of gold, a gift of a cow, a gift of land, and daily food for cows— / he should bestow \[these\] upon Brahmins; the penitent becomes pure.

### [74](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.74)

By dwelling together for five days, conversing, and eating together, / one is purified by consuming the five products of the cow and giving a gift.

### [75](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.75)

If the best of the twice-born should dwell in the habitation of Mlecchas / for one, two, three, or four years, \[purification is\] gradually by applying the substances:

### [76](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.76)

On one day \[he drinks\] cow urine, on two days cow dung; / after three days mixed with milk; on the fourth combined with curds;

### [77](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.77)

On the fifth filled with clarified butter: one should administer the five products of the cow. / For five, seven, ten, fifteen, and twenty days,

### [78](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.78)

I shall proclaim \[the expiation for\] dwelling together and the bodily purification of the twice-born: / for five days it should be the five products of the cow; a Pādakṛcchra for ten days;

### [79](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.79)

A Parāka for fifteen \[days\]; and an Atikṛcchra for twenty. / Into whose belly the five products of the cow enter according to the rule,

### [80](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.80)

whatever misdeed belongs to that embodied being, all of it perishes. / For a Brahmin carried away by Mlecchas for five, seven, eight, ten, twelve days, or twenty, / the five products of the cow are the purification.

### [81](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.81)

Having consumed the five products of the cow—cow's milk, curd, urine, clarified butter, \[and dung\]— / one should fast on the next day; one should observe the Sāṃtapana penance.

### [82](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.82)

A separate Sāṃtapana with the substances for six days, accompanied by fasting \[on the seventh\]: / this seven-day penance is known as the Mahāsāṃtapana.

### [83](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.83)

With the water of palāśa leaves, udumbara, lotus, bilva leaves, and kuśa grass, / drunk each day respectively, the Pūrṇakṛcchra is declared.

### [84](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.84)

One should drink hot milk, hot clarified butter, and hot water, each one on successive days, / and fast for one night: the Taptakṛcchra is purifying.

### [85](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.85)

With eating once \[by day\], eating at night, \[eating\] unasked-for food, / and with one fast, the Pādakṛcchra is declared.

### [86](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.86)

The Kṛcchrātikṛcchra is \[subsisting\] on milk for twenty-one days; / the Parāka is proclaimed as fasting for twelve days.

### [87](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.87)

Subsisting on oilcake, vegetables, buttermilk, water, and barley-meal on successive days / and fasting for one night is proclaimed as the mild penance (Saumyakṛcchra).

### [88](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.88)

By repeating each of these for three nights in due order, / this fifteen-day \[penance\] is to be known as the Tulāpuruṣa.

### [89](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.89)

According to the increase of the lunar day in the bright fortnight, one should eat balls \[of food\] the size of a peahen's egg; / one should decrease the balls one by one \[in the dark fortnight\]: one should perform the Kṛcchracāndrāyaṇa.

### [90](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.90)

In whatever manner, \[the total\] of the balls is two hundred and forty. / Thus is proclaimed the Dharmaśāstra composed by Devala.

### [90.p1](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt.90.p1)

Here ends the Devalasmṛti. / \[Colophon text: \[…\]\].

---
Source: [https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt](https://indike.org/pramana/in.niti.dharma.upasmrti.devala~en-mt) · Pramāṇa
