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Agnipurana 105

English (machine translation) 105

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English

Contents

105.1

The Lord said: / For cities, villages, fortresses, and the like, and for the prosperity of houses and temples,

105.1.p1

[Gap in text]

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105.1.p7

6 [Variant reading]

105.1_2

one should certainly worship the site architecture with eighty-one squares for success.

105.2

There are ten cords facing east, and I will declare their names: / Śāntā, Yaśovatī, Kāntā, Viśālā, Prāṇavāhinī,

105.3

Satī, Vasumatī, Nandā, Subhadrā, and Manoramā; / and twelve other [cords] facing north, making eighty-one squares:

105.4

Hariṇī, Suprabhā, Lakṣmī, Vibhūti, Vimalā, Priyā, / Jayā, Jvālā, and Viśokā, remembered from the laying of the cords.

105.5

One should worship the eight groups of eight in the cardinal directions beginning with the northeast: Īśa, Dhanañjaya, / Śakra, Arka, as well as Satya, Bhṛśa, and Vyoma in the east,

105.6

and Havyavāha as the eastern ones; Vitatha and Bhauma, / Kṛtānta, Gandharva, Bhṛga, and Mṛga in the south;

105.7

Pitar, Dvārapāla, Sugrīva, Puṣpadantaka, / Varuṇa, Daitya, Śeṣa, and Yakṣman in the west always;

105.8

Roga, Ahi, Mukhya, Bhallāṭa, Saubhāgya, Aditi, and Diti. / Brahmā occupies the nine inner squares, and those occupying six squares above are to be worshipped:

105.9

the one named Āpa in the two squares situated between Brahmā and Īśa, / and below that, the one named Āpavatsa; in six squares in the intermediate spaces:

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[Gap in text]

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105.9.p9

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105.9.p10

9 [Variant reading]

105.10

Savitar stands on two squares between Marīci and Agni; / Sāvitrī below him on two divisions, and Vivasvān below on six squares;

105.11

between Pitṛ and Brahmā [worship] Viṣṇu, Indu, Indra, and below them Jaya; / between Varuṇa and Brahmā one should worship the one named Mitra on six squares;

105.12

between Roga and Brahmā constantly [worship] Rudradāsa on two [squares]; / below him Yakṣma occupying two squares, and Dharādhara in the six northern squares.

105.13

Carakī, Skanda, Vikaṭa, Vidārī, Pūtanā in order, / Jāmbha, Pāpa, and Pilipiccha—one should worship [them] on the outside, beginning from the northeast.

105.14

The house consists of eighty-one squares, and the pavilion of one hundred squares; / the deities are to be worshipped as before, but Brahmā on sixteen portions.

105.15

Marīci, Vivasvān, Mitra, and Dharādhara / stand on ten squares in the cardinal directions, while others occupy the corners beginning with the northeast:

105.16

the Mother of the Daityas, likewise Īśa and Agni, those named Mṛga, the two Pitṛs, / Pāpayakṣman and Anila—all these deities stand on one and a half portions.

105.17

I will declare in brief and in due order, O Guha, their dwellings and positions.

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[Gap in text]

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1 [Variant reading]

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105.17.p10

[Variant readings]: 9. "tvanyeveśādike gaṇāḥ" in kha and cha.

105.17.p11

10. "daityamātā bhaveśāgnī" in kha; "daityamātā hareśāgnī" in gha and ja.

105.17.p12

11. "yajñādyokaḥ" in ṅa.

105.17_2

with thirty cubits in length and twenty-eight in width.

105.18

The [temple] named Śiva has cold shelter, devoid of eleven [parts] in both [dimensions]; / its perimeters are doubled by eleven, except for three broad [divisions].

105.19

It should be twice nine [cubits] in length and fifteen in width; / the Sāvitra [temple] has a wall-enclosure, from the separate thirtieth parts of the others.

105.20

From the height of the wall-breadth and shank, the wall should be three times the height. / The broad corridor is equal to the wall-line, manifold according to divisions.

105.21

In a bhadra type, [it is] equal to the corridors, without a gate-corridor in front; / the Śrījaya type is deficient at the back; this bhadra type is without both flanks.

105.22

The corridor is equal to the width of the womb-chamber, or elsewhere half of its half; / with an auxiliary corridor of half a corridor, [a hall] provided with one, two, or three towers.

105.23

Now I shall declare common houses for all [castes], which grant all desires: / with one, two, three, four, or eight halls, in due order.

105.24

One [hall] is on the south facing north; if two, at the back facing east; / a four-halled house, however, is formed by their facing each other in the east and west quarters.

105.25

[There are rooms] facing Śiva [northeast] and facing the water-guardian [west]; in an east-facing one, [rooms in the directions of] Yama [south] and the Sun [east].

105.25.p1

[Footnote]:

105.25.p2

1. "sāṣṭāviṃśati" in kha and ṅa.

105.25.p3

2. "śivāśramaḥ śivākhyasya" in kha, gha, and jha;

105.25.p4

"śivāgrakaśivākhyasya" in ga; "śivāgragaḥ śivākhyasya" in ṅa and ja;

105.25.p5

"śivāśrayaḥ śivākhyasya" in cha.

105.25.p6

3. "dairghyādṛṣibhiś caiva" in gha.

105.25.p7

4. "dairghyāt sāṣṭāviṃśativistarāt" in cha.

105.25.p8

5. "sāvitryālayaḥ kulāḥ" in kha; the text beginning with "sāvitra" up to "triguṇocchrayam" is not present in manuscript jha.

105.25.p9

6. "garbhapīṭhasamā" in kha, gha, and jha.

105.25.p10

7. "saumyāsyaṃ dve dve paścātpuromukham" in kha; "saumyākhyaṃ dve ca paścādadhomukham" in jha. / 8. [See manuscript notes on cosmological insertion below].

105.25_2

When situated in the east and north, it is named Daṇḍa; in the east and south, it is called Vāta.

105.26

In the west and north, it is called Gṛhavalī; a Triśūla causes depletion. / One devoid of an eastern hall is Sukṣetra, conferring prosperity.

105.27

When deficient in the south, it becomes a Śūlin; a three-halled house is supremely prosperous; / a house lacking [a hall on the side of] the water-guardian kills Yakṣas, slays sons, and generates many enemies.

105.27.p1

[Footnote]:

105.27.p2

"From the realm of truth... [a long cosmological passage found in manuscript ja describing the worlds, Brahmāṇḍa, Prakṛti, Puruṣa, Pātālas, and Śeṣa up to 'yamasūryakam']. In the manuscripts marked ka, kha, ga, gha, ṅa, cha, and jha consulted by me, this reading is not present after 'sāvitraḥ sālayaḥ'; in those, only the printed reading is found. Furthermore, in manuscript ja, the text between 'sāvitraḥ sālayaḥ' and 'indrāsyeyamasūryakam' is missing. The aforementioned text visible in manuscript ja lacks connection with what precedes and follows. It appears this reading belonging to another section has entered here through scribal error."

105.27.p3

1. "gṛhaśalyākhyam" in kha.

105.27.p4

2. "pūrvaśākhāvihīnam" in ṅa.

105.27.p5

3. "yāmye hīne bhaveccullī triśāstraṃ dititatparam" in jha; "yāmye hīne bhavecchatrī triśālaṃ vittahṛtparam" in ga.

105.28

I shall state the eight [types of] houses, Dhvaja and the others, in order starting with Indra [the east]: / an abode for washing and ladles [in the east], and in the Fire quarter [southeast] one's kitchen.

105.29

In the south, chemical operations and bed; bows and weapons in the Rakṣas quarter [southwest]; / dining and wealth in the water-guardian's quarter [west]; and properly [stored] blind-corn in the Wind quarter [northwest].

105.30

In the north, one should place wealth and cattle; in the Īśa quarter [northeast], an abode for best initiation. / A house measured in the master's cubits has length, breadth, and height.

105.31

Having multiplied [the dimension] by three, joined with the cubits, and likewise divided by eight parts, / this remainder that remains yields [the eight orientations] beginning with Dhvaja and ending with Vāyasa.

105.32

[The remainders] three from the wings [two], fires [three], and Vedas [four] become [inauspicious] from the tastes [six], sages [seven], and Vasus [eight]; / a house situated in the center and at the boundary brings total destruction.

105.33

Therefore, a dwelling is considered auspicious in the ninth division. / A pavilion in its middle is praised, either square or twice as long.

105.34

In the west, northwest, and southwest, rows of houses form a market; / in the eight directions, there are names for each individual dwelling according to the number eight times eight,

105.35

beginning with Īśa and ending with Aditi; their fruits in due order are: / fear, a woman, unsteadiness, victory, prosperity, and majesty.

105.35.p1

[Footnote]:

105.35.p2

1. "indrādikramato vahni" in kha and cha.

105.35.p3

2. "prakṣālanātmabhāgāraḥ samagnau" in cha;

105.35.p4

"prakṣālānugrahāvāsamagrau" in ja.

105.35.p5

3. "dhanabhktāmbupaśākhye" in kha and cha.

105.35.p6

4. "śasyamañcau ca" in jha.

105.35.p7

5. "yāmye" in jha.

105.35.p8

6. "dīkṣāsurālayam" in kha, ja, and jha.

105.35.p9

[Variant readings:] 7 'kṛtvāṣṭāṃśair hataṃ tathā' in manuscript ga; 'kṛtvāṣṭāṅgair hataṃ tathā' in manuscripts gha and ja; 'kṛtvāṣṭāṃśahatastathā' in manuscript jha.

105.35.p10

8 'tasmāttu' in manuscript jha.

105.35.p11

9 'prāgīśe cenduyāmye vā' in manuscript kha; 'prāgāpye cenduyāmye' in manuscripts cha and jha.

105.35.p12

10 The text beginning with 'sarvanāśakaram' and ending with 'yathākramam' is missing in manuscript ja.

105.36

In the eight eastern doorways, there are certainly [the effects]: virtue, discord, poverty, / burning, unhappiness, loss of friends, loss of wealth, death, and wealth.

105.37

Skill in arts and a son are [the rest of] the eightfold fruits of southern doorways. / Long life, renunciation, crops, wealth, peace, loss of wealth,

105.38

emaciation, enjoyment, and offspring are the fruits of western doorways. / Disease, intoxication, affliction, pre-eminence, wealth, longevity, weakness, intelligence,

105.39

and honor are proclaimed from the doorway of the northern direction in sequence.

105.39.p1

Thus ends the one hundred and fifth chapter, entitled 'Site Architecture for Houses and the Like', in the great Purāṇa of Agni.

105.39.p3

Now begins the one hundred and sixth chapter:

105.39.p4

Site Architecture for Cities and the Like

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