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Agnipurana 146

English (machine translation) 146

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English

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146.1

The Lord said: / I shall explain the tripartite [formula] belonging to Brahmā, Viṣṇu, and Maheśvara:

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[Footnote]

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146.1_2

“Oṃ, homage to the blessed Rudra! Homage! Homage, O Cāmuṇḍā, homage to the mothers of the sky, / who accomplish all desired aims, who are free from old age and death, / whose movement is unhindered everywhere, who alter forms and their intrinsic nature, / who engage in all acts of subjugating, eradicating, and uprooting all living beings, / the secret of all Mothers, the heart, supreme accomplishment, that cuts through others’ rites, / granting supreme perfection, the auspicious word of the Mothers!” / With the Rudras, in the division of the Brahmā-section, there are one hundred and twenty-one.

146.2

Namely: “Oṃ homage, O Cāmuṇḍā, O Brahmāṇī, Aghorā, Amoghā, boongiver, vicce svāhā! Oṃ homage, O Cāmuṇḍā, O Māheśvarī, Aghorā, Amoghā, boongiver, vicce svāhā! Oṃ homage, O Cāmuṇḍā, O Kaumārī, Aghorā, Amoghā, boongiver, vicce svāhā! Oṃ homage, O Cāmuṇḍā, O Vaiṣṇavī, Aghorā, Amoghā, boongiver, vicce svāhā! Oṃ homage, O Cāmuṇḍā, O Vārāhī, Aghorā, Amoghā, boongiver, vicce svāhā! Oṃ homage, O Cāmuṇḍā, O Indrāṇī, Aghorā, Amoghā, boongiver, vicce svāhā! Oṃ homage, O Cāmuṇḍā, O Caṇḍī, Aghorā, Amoghā, boongiver, vicce svāhā! Oṃ homage, O Cāmuṇḍā, O Īśānī, Aghorā, Amoghā, boongiver, vicce svāhā!” / In terms of syllable-words, the second section is the Viṣṇu-section:

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“Oṃ homage, O Cāmuṇḍā whose hair stands upright, blazing-crested, lightning-tongued, / star-eyed, brown-browed, deformed-fanged, enraged! Oṃ, / O you fond of flesh, blood, and liquor! Laugh, laugh! Oṃ dance, dance! Oṃ gape, gape! Oṃ, / O you who transform into a thousand threefold-world-forms, oṃ bind, bind! Oṃ strike, strike! ciri ciri, hiri hiri, bhiri bhiri, terrifier, terrifier, whirl-causer, whirl-causer! Oṃ liquefier, liquefier, shaker, shaker!

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[Footnote]

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slayer, slayer, reviver, reviver, heri heri, geri geri, gheri gheri, oṃ muri muri, oṃ homage to the host of Mothers, homage, homage, vicce!”

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Thirty-one words belong to Śambhu; the mantra has one hundred and seventy-one [syllables].

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With he ghauṃ and five praṇavas at the beginning and end, one should recite and worship the tripartite [mantra]. / One should join he ghauṃ, the heart of Śrī Kubjikā, at the junctions of the sections.

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Dwelling in the three centers starting with the tip of the head, and situated in the three centers from kula onwards, / the group situated in the three middle centers, the core situated in the three centers at the foot,

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accompanied by three and a half morae, preceded by the praṇava, [is] the crest-mantra to Śiva.

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“Oṃ kṣrauṃ, homage to the Crest-Bhairava!” Skhīṃ, skhauṃ, skheṃ is the three-syllabled [mantra] with seed-syllables.

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Hrāṃ, hrīṃ, hraiṃ is the seedless three-syllable [mantra]. The supreme [mantra] has thirty-two syllables.

146.6

Beginning with kṣa and ending with ka, Akulā and Kula in sequence: / Śaśinī, Bhānunī, Pāvanī, Śivā, and then

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Gāndharī, and with ṇa Piṇḍākṣī, Capalā, Gajajihvikā; / ma Mṛṣā, Bhayasārā, Madhyamā, and pha to Ajarā;

146.8

Kumārā, Kālarātrī, na Saṅkaṭā, da dha Kālikā; / pha Śivā, Bhavaghorā, ṇa ṭa Vībhatsā, ta Vidyutā;

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ṭha Viśvambharā, Śaṃśinī, and ḍha with Jvālāmālā; / Karālī, Durjayā, Raṅgī, Vāmā, Jyeṣṭhā, and Raudrī;

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kha Kālī, ka Kulālambī, in regular order, da Piṇḍinī; / ā Vedinī, i Rūpī, Śānti, Mūrti, Kalākulā;

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ṛ Khaḍginī, u Balitā, ḷ Kulā, ḹ likewise if [present]; / Subhagā, Vedanādinī, Karālī, and aṃ Madhyamā;

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aḥ Apetarayā. And the Śaktis are to be worshipped in order on the seat: / “Skhāṃ skhīṃ skhauṃ, homage to Mahābhairava!” / Akṣodyā, Ṛkṣakarṇī, Rākṣasī, Kṣapaṇakṣayā,

146.13

Piṅgākṣī, Akṣayā, and Kṣemā abide in the eight of Brahmāṇī. / Ilā, Līlāvatī, Nīlā, Laṅgā, Laṅkeśvarī,

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Lālasā, Vimalā, and Mālā reside in the eight of Māheśvarī. / Hutāśanā, Viśālākṣī, Hrūṅkārī, Vaḍavāmukhī,

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Hāhāravā, Krūrā, Krodhā, Bālā, and Kharānanā: / born from the body of Kaumārī, when worshipped they bestow all attainments.

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Sarvajñā, Taralā, Tārā, Ṛgvedā, Hayānanā, / Sārāsārasvayaṅgrāhā, and Śāśvatī are in the group of Vaiṣṇavī.

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Tālujihvā, Raktākṣī, Vidyujjihvā, Karaṅkiṇī, / Meghanādā, Pracaṇḍogrā, Kālakarṇī, and Kalipriyā,

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born of the family of Vārāhī, are to be worshipped by one desiring victory. / Campā, Campāvatī, Pracampā, Jvalitānanā,

146.19

Piśācī, Picuvaktrā, and Lolupā arise from Aindrī. / Pāvanī, Yācanī, Vāmanī, Damanī,

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Binduvelā, Bṛhatkukṣī, Vidyutā, and Viśvarūpiṇī: / born of the family of Cāmuṇḍā, they are worshipped in the maṇḍala for victory.

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Yamajihvā, Jayantī, Durjayā, Yamāntikā,

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[Footnote]

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Viḍālī, Revatī, Jayā, and Vijayā,

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born in the family of Mahālakṣmī: the eight eights have been proclaimed.

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Thus ends the one hundred and forty-sixth chapter, titled “The Eight Eights and Others,” in the great Agni Purāṇa.

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Now, the one hundred and forty-seventh chapter.

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Worship of Tvaritā and Others

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The Lord said: / “Oṃ Guhyakubjikā, huṃ phaṭ! Whoever has performed, caused to be performed, performs, will perform, or will cause to be performed all afflictions against me through the application of yantras, mantras, tantras, powders, and so on—strike them all, strike them! O fanged and terrible one! Hraiṃ

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hrīṃ huṃ, to Guhyakubjikā, svāhā! Hrauṃ oṃ khe voṃ,

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