Agnipurana 241
English (machine translation) 241
- Language
- English
Contents
- 241.3 — 1 part
- 241.13 — 2 parts
- 241.25 — 1 part
- 241.35 — 3 parts
- 241.47 — 1 part
- 241.58 — 1 part
- 241.69 — 2 parts
- 241.73 — 9 parts
241.1
Rāma said: / Having arrayed the six-fold army and having worshipped the gods, he should march against the enemy: / the hereditary army, the hired army, the guild-army, the allied army, the enemy troops, and the forest army.
241.2
Each preceding one is more important, and likewise is the calamity of the armies. / [The army is] six-limbed through counsel and the treasury, and with infantry, horses, chariots, and elephants.
241.3
At rivers, mountains, and forest fortresses, wherever there may be danger,
241.3.p1
[p. 376]
241.3_2
the commander-in-chief should advance there with troops arrayed in battle formations.
241.4
The leader should go in front surrounded by champion men; / in the center should be the wife, the master, the treasury, and whatever troop is weak.
241.5
On both sides should be horses; on the sides of the horses, chariots; / on the sides of the chariots, elephants; and on the sides of the elephants, the forest force.
241.6
The commander-in-chief, capable himself, placing everyone in front, / should advance behind with a prepared mass of troops, gently encouraging the weary.
241.7
When danger is in front, he should advance in a great makara array, / or with a hawk array with raised wings, or with a needle array having heroes at its point.
241.8
When danger is behind, [he should arrange] a cart array; on both flanks, the one named thunderbolt; / when danger is on all sides, he should form the sarvatobhadra array.
241.9
In a cave, a mountain fastness, a river or forest defile, / fatigued from a long march, distressed by hunger and thirst,
241.10
afflicted by disease, famine, and pestilence, routed by bandits, / sunk in mud, dust, or floods of water, scattered or huddled together on the road,
241.11
fast asleep, busy with eating, situated on disadvantageous ground, ill-stationed, / terrified by danger of thieves and fire, battered by rain and wind—
241.12
in these and other conditions he should protect his own army and destroy the hostile army. / Strong and superior in place and time, when the other's disposition is broken,
241.13
he should indeed wage open warfare; in the reverse case, deceptive warfare. / At those times of surprise attack, he should strike down the enemy when he is threw into confusion.
241.13.p1
[...]
241.13.p2
1. "vajrasaṅkaṭam" in manuscripts kha. and cha. / [p. 377]
241.14
When he is on disadvantageous ground while oneself is on advantageous ground, or by subverting him on his own ground, / drawn out through subverting his subjects or with nooses by forest dwellers and the like,
241.15
he should strike down with champion men, by feigning flight and drawing him away. / Having shown an appearance in front, since his resolve is fixed on that target,
241.16
he should strike from behind, approaching swiftly with an elite force; / or having thrown them into confusion from behind, he should strike from the front with a hero.
241.17
Flank attacks in deceptive warfare are explained by these two [methods]. / When the ground in front is uneven, the swift one should strike from behind;
241.18
when it is uneven in front and behind, [he should strike] just so on the flanks. / Having first engaged in battle with seducible, enemy, and forest troops,
241.19
he should strike down the enemy when he is tired, slow, and without aid, using unwearied mounts; / or indeed, having feigned flight with seducible and enemy troops, exerting himself,
241.20
relying on secret plans, he should strike the enemy who is confident that he has won. / In military camps, towns, villages, crops, rulers, and subjects,
241.21
he should remain alert and destroy the hostile army as it rests in confidence; / or drawn out by a raid on cattle, targeting that by blocking the paths.
241.22
Exhausted by staying awake at night for fear of an assault, / he should strike down the soldiers asleep by day and bewildered by slumber,
241.23
or sound asleep in confidence at night, by means of elephants or sword-bearing men. / In marching, going ahead, entering forest strongholds,
241.24
breaking unbroken battle ranks, rallying broken ones, / intimidating, smashing gates, and protecting the treasury are the work of elephants.
241.25
Breaking the unbroken, bringing together allies are the work of chariots,
241.25.p1
[p. 378]
241.25_2
and, in surveying the paths and quarters of the forest, observing transport routes and reinforcement.
241.26
Pursuit and retreat, the swift execution of actions, / chasing the distressed, and striking the flanks and the rear;
241.27
these are the duties of the cavalry. And for the infantry, it is constantly bearing weapons, / clearing the camp and the roads, and guard duty.
241.28
Ground that has solid, thick tree stumps, anthills, trees, and shrubs, but is free of thorns, / possessing an escape route, and not overly uneven, is considered suitable for infantry.
241.29
Having few trees and stones, with hills quickly passable, firm, / devoid of gravel, free of mud, and providing an escape route—such is ground suitable for cavalry.
241.30
Free of tree stumps, trees, and marshy fields, free of mire, / lacking crushable trees, clippable creepers, and mud, is the ground for chariots.
241.31
Ground with waterfalls, accessible rocks, and uneven terrain is suitable for elephants. / Collecting the forces such as the center when broken,
241.32
is known as the reserve (*pratigraha*), which is capable of managing other royal enterprises. / An array devoid of it appears as if already broken.
241.33
One desiring victory and wise should not fight without a reserve. / Where the king is, there is the treasury, and kingship depends on the treasury.
241.34
Therefore, he should give [rewards] to the warriors; it is not proper to give nothing: / a hundred thousand in wealth for killing the [enemy] king, half of that for slaying his son,
241.35
similarly for slaying the commander-in-chief, and [a reward] for crushing elephants and the like. / Alternatively, opponents on horses, chariots, and elephants should fight their counterparts,
241.35.p1
[...]
241.35.p2
1. "Free of gravel, with accessible rocks" in ms. ja.
241.35.p3
2. "What indeed is to be given" in mss. gha. and ña.
[Page 379]
241.36
so that there may be no congestion in engagement and withdrawal. / They should fight without intermingling, for confusion brings chaotic turmoil.
241.37
In massive melee combats, they should take shelter behind an elephant. / There should be three men as combatants against a horse;
241.38
thus three horses are to be assigned, arranged for an elephant. / And there should be fifteen men as foot-guards [for an elephant].
241.39
Such is the rule prescribed for an elephant and also for a chariot. / This is to be known as a unit (*anīka*), and nine elephants are to be arranged in this way.
241.40
Likewise, they declare the division (*randhra*) of an *anīka* to be fivefold. / According to this division of the *anīka*, one should establish the assets of the array (*vyūha*).
241.41
They declare these to be arranged: the center (*urasya*), flanks (*kakṣa*), and wings (*pakṣa*). / The center, the two flanks, the two wings, the middle, the rear, and the reserve,
241.42
and the two tips (*koṭī*): by the knowers of the science of battle-arrays, an array is said to have seven limbs. / The array consisting of center, flanks, and wings is provided with a reserve.
241.43
According to Guru [Bṛhaspati] and Śukra, this [array] is devoid of the two flanks. / The army commanders, surrounded by champion warriors, should stand [there],
241.44
and fight with undivided unity, protecting one another. / In the middle array should be the weak troops; the combat equipment should be placed at the rear.
241.45
For battle has the leader as its breath of life; without a leader, it is destroyed. / One should place ferocious elephants in the center, and chariots on the two flanks,
241.46
and horses on the two wings: this array is proclaimed as "center-piercing" (*madhyabhedin*). / The horse division in the center, the chariot division on the two flanks,
241.47
and the elephant division on the two wings: this array is known as "interior-piercing" (*antarbhedya*).
241.47.p1
[Page 380]
241.47_2
In place of chariots, one may assign horses; and infantry in support of the horses.
241.48
In the absence of chariots, however, one should station elephants everywhere in the array. / If there is an abundance of the staff (*daṇḍa*) formation, it is declared an obstruction.
241.49
The circle (*maṇḍala*), the detached (*asaṃhata*), the serpent (*bhoga*), and the staff (*daṇḍa*) formations: hear about them in detail. / The staff moves transversely, while the serpent formation advances in another movement.
241.50
The circle moves in all directions, and the detached moves separately. / The *pradara* (cleaver), *dṛḍhaka* (firm), *asahya* (irresistible), the bow (*cāpa*), the flank (*kukṣi*),
241.51
*pratiṣṭha* (firmly based), *supratiṣṭha* (well-founded), the hawk (*śyena*), the *vijaya* (victory) and *sañjaya* (complete victory), / *viśāla* (wide), *vijaya*, the needle (*sūcī*), the pillar-eared (*sthūṇākarṇa*), and the army-front (*camūmukha*),
241.52
the snake-mouthed (*sarpāsya*), the ring (*valaya*), and the staff (*daṇḍa*)—these varieties of the staff array are difficult to conquer. / The advanced (*atikrānta*) and the counter-advanced (*pratikrānta*), by means of the two flanks or by one flank and wing;
241.53
the one advanced by the two wings, and three others of the contrary nature; / the *pratiṣṭha* advanced by wings and center, and the other is its opposite;
241.54
the pillar-winged (*sthūṇāpakṣa*), the bow-winged (*dhanuḥpakṣa*), the double-pillared (*dvisthūṇa*), the staff pointing upward (*daṇḍa ūrdhvaga*), / the double-interior, and the one whose wings are advanced, and the opposite of the other;
241.55
the double and quadruple staff: these are to be known successively by their characteristics. / The cow's urine course (*gomūtrikā*), the serpent's motion (*ahisañcārin*), the cart (*śakaṭa*), and the crocodile (*makara*),
241.56
are declared varieties of the serpent (*bhoga*) array, as well as the leaping monkey (*pariplavaṅgaka*). / The yoke-faced staff-winged array, and the cart is the reverse of it.
241.57
The crocodile is scattered, and the remainder consists of lines of elephants. / The two varieties of the circle array (*maṇḍalavyūha*) are the *sarvatobhadra* (auspicious on all sides) and the *durjaya* (unconquerable);
241.58
the second has eight units (*aṣṭānīka*), while the first faces all directions (*sarvatomukha*). / The crescent (*ardhacandraka*), the upright (*ūrdhvāṅga*), and varieties of the thunderbolt (*vajra*) belong to the compacted (*saṃhata*) group.
241.58.p1
[Page 381]
241.59
Likewise, the crab-horned (*karkaṭaśṛṅgī*), the crow's foot (*kākapāda*), and the monitor lizard (*godhikā*) / are to be known by the differences in shape among forces of three and four divisions.
241.60
There are seventeen arrays of the staff type, two of the circle, / six of the detached type, and five of the serpent type in battle.
241.61
Striking with one of the limbs such as the wing, one should encircle with the rest; / or striking with the center, one should surround with both tips.
241.62
Having attacked the enemy's tips with both wings from the non-reserve force, / one should strike their rear with the tips and crush them with the center.
241.63
Where the enemy's force is weak, where it is broken, and where it is commanded by others, / from there one should strike the enemy's army and augment one's own.
241.64
One should press the core force with twice the core, and weak troops with the core; / and one should split compacted troops with fierce divisions of elephants.
241.65
The staff array is that which consists of flanks, wings, and a center. / There, one should demonstrate the deployment of the staff in immediate succession of positions.
241.66
The *dṛḍha* (firm) is known as having wings level with the staff, while advanced; / the *pradāraka* (cleaver) is that which is advanced with both wings and flanks.
241.67
The array counter-advanced with the two flanks is known as the *asahya* (irresistible). / Having placed wings and flanks low, the advanced center forms the *khātaka*.
241.68
Two staffs form what is called the circle (*valaya*), and advanced is the *khātaka*; / the fourfold ring is the *durjaya* (unconquerable), which crushes the enemy's force.
241.69
The serpent array (*bhoga*), with flanks, wings, and center turning across the ground,
241.69.p1
[...]
241.69.p2
1. "One should arrange with both tips" in mss. gha. and ña.
[Page 382]
241.69_2
moves like a snake (*sarpacārī*), [in the pattern of] cow's urine (*gomūtrikā*), and the cart (*śakaṭa*) is in the shape of a cart.
241.70
The reverse of it is called *amara* (immortal), which crushes all enemies. / The unification of flanks, wings, and center constitutes the circle (*maṇḍala*).
241.71
The wheel (*cakra*), lotus (*padma*), and others are subdivisions of the circle. / And likewise, the *sarvatobhadra* is like the dice-box or crow-like array.
241.72
The half-moon (ardhacandra), the triangle (śṛṅgāṭa), and the immovable (acala) [are defined] by their name and form. / Formations should be made at will to ward off the army of enemies.
241.73
Agni said: / Rama, having slain Rāvaṇa, reached Ayodhyā, O twice-born; / formerly Lakṣmaṇa slew Indrajit by the statecraft spoken by Rāma.
241.73.p1
Thus ends the two hundred and forty-first chapter, entitled 'The Statecraft Spoken by Rāma', in the great Agni Purāṇa.
241.73.p2
[Editorial note:] Among the manuscripts obtained by us, in the two manuscripts marked ka.. and ja.., the shapes of several formations such as the staff (daṇḍa) are shown near their respective names by dot arrangements; but they are corrupt. They are
241.73.p3
as follows: of the staff-array (daṇḍavyūha) […]; of the breaker-array (pradāraka) […]; of the firm array (dṛḍhavyūha) […];
241.73.p4
of the irresistible array (asahyavyūha) […]; of the moat-array (khātaka) […]; of the circle-array (valaya) […];
241.73.p5
of the invincible array (durjaya) […]; of the serpent-array (bhoga) […]; of the cow's-urine array (gomūtrikā) […];
241.73.p6
of the cart-array (śakaṭa) […]; of the immortal array (amara) […]; of the auspicious-on-all-sides array (sarvatobhadra) […].
241.73.p7
[Page 383]
241.73.p9
Now begins the two hundred and forty-second chapter.
241.73.p10
Characteristics of Men
Other recensions (1)
- Agnipurāṇa (Nag Publishers edition, Delhi) — Sanskrit
Linked texts (1)
- Agnipurāṇa — Vyāsa, Sanskrit