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Agnipurana 357

English (machine translation) 357

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357.1

Kumāra said: / I shall explain the tiṅ-inflection and its substitutes in brief. / The tiṅ endings occur in all three: in the state (bhāva), in the object (karman), [and] in the agent (kartṛ).

357.2

From transitive and intransitive [roots] they are remembered in two voices for the agent; / and from a transitive [root] in the object; their substitutes are likewise stated.

357.3

Laṭ is taught in the present tense; liṅ is stated in the sense of injunction and the like; / loṭ is in injunction and the like, and in benediction; and laṅ is in the non-current past.

357.4

Luṅ is in the past; liṭ is in the unperceived [past]; and luṭ is in the non-current future; / liṅ is in benediction; and in the remaining sense [of future] lṛṭ occurs; [in conditional sense] there is lṛṅ.

357.5

When a cause for liṅ is present, upon non-performance of the action, the last nine are ātmanepada. / The first nine are parasmaipada; tip, tas, jhi (anti) form the first (third) person.

357.6

Sip, thas, tha are the middle (second) person; mip, vas, mas are the highest (first) person. / Ta, ātām, jha (anta) are the main [endings] for the ātmanepada; thās, āthām, and dhvam are the middle;

357.7

iṭ, vahi, mahi are the highest. The roots are remembered as bhū and the rest: / bhū, edh, pac, nand, dhvaṃs, bhraṃś, pad, and vad;

357.8

śīṅ, krīḍ, hu, hā, and also dhā; / div, svap, nah, su, and vas;

357.9

tud, mṛś, muc, rudh, bhuj, tyaj, tan; / with the conjugational marker śap and the rest, man and also kṛ;

357.9.p1

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357.10

krī, vṛ, grah, cur, pā, nī, arc are the leading roots. / For bhū there is tiṅ: bhavati saḥ ("he is"), bhavatas tau ("those two are"), bhavanti te ("they are");

357.11

bhavasi tvam ("you are"), yuvāṃ bhavathaḥ ("you two are"), yūyaṃ bhavatha ("you all are"), and also aham / bhavāmi ("I am"), āvāṃ bhavāvaḥ ("we two are"), and bhavāmaḥ ("we are"); edhate kulam ("the family prospers");

357.12

edhete dve ("two prosper"), likewise edhante ("they prosper"); edhase tvam ("you prosper") indeed by intelligence; / edhethe ("you two prosper"), and samedhadhve ("you all prosper together"); edhe ("I prosper"), edhāvahe ("we two prosper") by wisdom;

357.13

edhāmahe ("we prosper") by devotion to Hari. Pacati and so forth are as before. / Bhūyate, anubhūyate asau ("it is being experienced") in the state and object when [the suffix] yak is added.

357.14

Bubhūṣati ("wishes to be"), samīti; with ṇic, bhāvayati īśvaram ("causes the Lord to exist"); / with yaṅ, bobhūyate ("is repeatedly"), or bobhoti occurs when yaṅ is elided.

357.15

Putrīyati ("acts like a son"), putrakāmyati ("desires a son"); likewise paṭapaṭāyate ("makes a crackling sound"); / ghaṭayati; then with san [and] ṇic, bubhūṣayati is the form.

357.16

In liṅ: bhavet, bhavetām, and bhaveyuḥ; after that bhaveḥ, / bhavetam, and bhaveta; thus bhaveyam, and bhaveva, and bhavema.

357.17

Edheta, edheyātām, edheran in mind through splendour; / edhethāḥ, and edheyāthām, edhedhvam, edheya, edhevahi, edhemahi.

357.18

In loṭ: astu, tāvat bhavatām, bhavantu, bhavatāt, bhava, / bhavatam, bhavata, bhavāni, bhavāva, and bhavāma.

357.19

Edhatām, edhetām, edhantām, edhai, pacāvahai, pacāmahai; / abhyanandat, apacatām, ācan, likewise apacaḥ,

357.20

abhavatam, abhavata, apacam, apacāva, and apacāma; / aidhata, aidhetām, aidhadhvam, aidhe, and aidhāmahi are declared.

357.21

In luṅ: abhūt, abhūtām, abhūvan, abhūḥ, and abhūvam;

357.21.p1

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357.21_2

aidhiṣṭa, aidhiṣātām, narau aidhiṣṭhās, aidhiṣi, such are the forms.

357.22

In liṭ: babhūva, babhūvatuḥ, babhūvuḥ, and babhūvitha, / babhūvathuḥ, and babhūva, babhūviva, babhūvima;

357.23

pece, pecāte, pecire; you, edhāñcakṛṣe, likewise / edhāñcakrāthe, pecidhve, pece, likewise pecimahe.

357.24

In luṭ: bhavitā, bhavitārau, bhavitāraḥ, Hara and others; / bhavitāsi, bhavitāsthaḥ, bhavitāsmaḥ, likewise we [are].

357.25

Paktā, paktārau, paktāraḥ; paktāse tvam ("you will cook") auspicious boiled rice; / paktādhve, and paktāhe aham ("I will cook"), paktāsmahe ("we will cook") Hari's caru offering.

357.26

In benedictive liṅ: sukhaṃ bhūyāt ("may there be happiness"); bhūyāstām, Hari and Śaṅkara; / bhūyāsuḥ, those; and bhūyāḥ tvam ("may you be"); yuvām bhūyāstam īśvarau ("may you two be lords");

357.27

bhūyāsta yūyam ("may you all be"); bhūyāsam aham ("may I be"); bhūyāsma sarvadā ("may we always be"); / yakṣīṣṭa, edhiṣīyāstām, yakṣīran, and edhiṣīya;

357.28

yakṣīvahi, edhiṣīmahi; and in conditional liṅ, ayakṣyata; in lṛṅ: / ayakṣyetām, ayakṣyanta, ayakṣye, ayakṣyethāṃ yuvām;

357.29

ayakṣyadhvam, aidhiṣyāvahi, aidhiṣyāmahi, we, of the enemy; / in lṛṭ there is bhaviṣyati, and edhiṣyāmahe, of this kind.

357.30

Thus they will derive [the causative] vibhāvayiṣyanti; bobhaviṣyati is the intensive form; / ghaṭayet, paṭayet likewise, and putrīyati and kāmyati.

357.30.p1

Thus ends the three hundred fifty-seventh chapter, named “The Form of Inflected Verbal Forms (tiṅ),” in the Grammar of the Great Agni Purāṇa.

357.30.p3

Now begins the three hundred fifty-eighth chapter.

357.30.p4

The forms formed by primary suffixes (kṛt).

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