Bhagavatapurana 10.62
Bhāgavatapurāṇa 10.62
- Language
- Sanskrit
10.62.1
/0 śrī-rājovāca
bāṇasya tanayām ūṣām upayeme yadūttamaḥ /
tatra yuddham abhūd ghoraṃ hari-śaṅkarayor mahat /
etat sarvaṃ mahā-yogin samākhyātuṃ tvam arhasi //
1. The king said:— It is said that Anirudha, a foremost son of Yadavas, married Usha, Bana's daughter and that in that connection a great and terrible fighting took place between Hari and Sankara, O great yogin. May thou be pleased to give a full account thereof!
10.62.2
/0 śrī-śuka uvāca
bāṇaḥ putra-śata-jyeṣṭho baler āsīn mahātmanaḥ /
yena vāmana-rūpāya haraye 'dāyi medinī //
2. Sri Suka said: — Bana is the eldest of the hundred sons of the great Bali by whom the earth was given to Hari who came in the form of Vamana.
10.62.3
tasyaurasaḥ suto bānaḥ śiva-bhakti-rataḥ sadā /
mānyo vadānyo dhīmāṃś ca satya-sandho dṛḍha-vrataḥ //
3. His (Bali's) own son, Bana, was always delighted in devoting himself to Siva: he was respectable, liberal, intelligent, truthful and firm in vows.
10.62.4
śoṇitākhye pure ramye sa rājyam akarot purā /
tasya śambhoḥ prasādena kiṅkarā iva te 'marāḥ /
sahasra-bāhur vādyena tāṇdave 'toṣayan mṛḍam //
4. In former times he was reigning over a kingdom with his capital at the beautiful city of Sonita: through the grace of Sambhu the gods behaved towards him, like servants: endowed with thousand arms he delighted the god Siva by his dance and by playing upon instruments of music.
10.62.5
bhagavān sarva-bhūteśaḥ śaraṇyo bhakta-vatsalaḥ /
vareṇa chandayām āsa sa taṃ vavre purādhipam //
5. The worshipful Ruler of all the Bhutas, fit to be sought after for shelter, kind to his votaries, asked Bana to choose some boon of kingship of the city.
10.62.6
sa ekadāha giriśaṃ pārśva-sthaṃ vīrya-durmadaḥ /
kirīṭenārka-varṇena saṃspṛśaṃs tat-padāmbujam //
6. Once when Siva stood by him, Bana, mad in his strength, touched the god's lotus feet with his crown brilliant like the sun and said.
10.62.7
namasye tvāṃ mahā-deva lokānāṃ gurum īśvaram /
puṃsām apūrṇa-kāmānāṃ kāma-pūrāmarāṅghripam //
7. I worship thee, O Madhava, the preceptor and ruler of worlds, the celestial tree that fulfils all the desires of those who have not had the fill of their desires.
10.62.8
doḥ-sahasraṃ tvayā dattaṃ paraṃ bhārāya me 'bhavat /
tri-lokyāṃ pratiyoddhāraṃ na labhe tvad ṛte samam //
8. The thousand arms given by thee have only became a burden to me: for except thee, I do not find any one who could, in all the three worlds, fight with me.
10.62.9
kaṇḍūtyā nibhṛtair dorbhir yuyutsur dig-gajān aham /
ādyāyāṃ cūrṇayann adrīn bhītās te 'pi pradudruvuḥ //
9. O the First One, prompted by the impatient arms and eager to fight I proceeded against the elephants of the cardinal points, powdering the hills on my way and they in terror ran away. 10. On hearing that, the worshipful Siva grew angry and said, "O foolish one, when thy flag is broken, thou wilt have a fight with one equal to me and it will cure thee of thy haughtiness".
10.62.10
tac chrutvā bhagavān kruddhaḥ ketus te bhajyate yadā /
tvad-darpa-ghnaṃ bhaven mūḍha saṃyugaṃ mat-samena te //
9. O the First One, prompted by the impatient arms and eager to fight I proceeded against the elephants of the cardinal points, powdering the hills on my way and they in terror ran away. 10. On hearing that, the worshipful Siva grew angry and said, "O foolish one, when thy flag is broken, thou wilt have a fight with one equal to me and it will cure thee of thy haughtiness".
10.62.11
ity uktaḥ kumatir hṛṣṭaḥ sva-gṛhaṃ prāviśan nṛpa /
pratīkṣan giriśādeśaṃ sva-vīrya-naśanam kudhīḥ //
11. Thus told, the asura of crooked sense, gladly returned home and was excepting the fulfilment of Siva's prediction, which only indicated the loss of his prowess.
10.62.12
tasyoṣā nāma duhitā svapne prādyumninā ratim /
kanyālabhata kāntena prāg adṛṣṭa-śrutena sā //
12. His daughter called Usha dreamt as if she enjoyed her life with the son of Pradyumna, as her consort, whom she had not seen or heard of.
10.62.13
sā tatra tam apaśyantī kvāsi kānteti vādinī /
sakhīnāṃ madhya uttasthau vihvalā vrīḍitā bhṛśam //
13. On opening her eyes she did not find him, rose with the words, "Where art thou, my lord" in the midst of the maids of honour and she was bewildered and felt very much abashed.
10.62.14
bāṇasya mantrī kumbhāṇḍaś citralekhā ca tat-sutā /
sakhy apṛcchat sakhīm ūṣāṃ kautūhala-samanvitā //
14. Bana had a minister called Kumbhanda and his daughter was Chitralekha, a companion of Usha; in her great curiosity she enquired of her friend Usha.
10.62.15
kaṃ tvaṃ mṛgayase su-bhru kīdṛśas te manorathaḥ /
hasta-grāhaṃ na te 'dyāpi rāja-putry upalakṣaye //
15. O beautiful one, Whom art thou in search of? What is thy fancy? O princess, I don't think that as yet thou hast had any suitor for thy hand.
10.62.16
dṛṣṭaḥ kaścin naraḥ svapne śyāmaḥ kamala-locanaḥ /
pīta-vāsā bṛhad-bāhur yoṣitāṃ hṛdayaṃ-gamaḥ //
16. Usha said:—In my dream was seen a certain person of blue complexion, with lotus eyes, dressed in golden raiment, of very long arms, most charming to the heart of women.
10.62.17
tam ahaṃ mṛgaye kāntaṃ pāyayitvādharaṃ madhu /
kvāpi yātaḥ spṛhayatīṃ kṣiptvā māṃ vṛjinārṇave //
17. That lovely object I am in search of, who, having allowed me to kiss his honeyed lips, has gone somewhere, leaving me in the sea of anxiety (grief).
10.62.18
/0 citralekhovāca
vyasanaṃ te 'pakarṣāmi tri-lokyāṃ yadi bhāvyate /
tam āneṣye varaṃ yas te mano-hartā tam ādiśa //
18. Chitralekha said:—I shall remove thy anxiety if possible, searching through all the three worlds; I shall bring him who has possessed thy heart: tell me who it is.
10.62.19
ity uktvā deva-gandharva siddha-cāraṇa-pannagān /
daitya-vidyādharān yakṣān manujāṃś ca yathālikhat //
19. Having said this, she drew life-like portraits of the gods, Gandharvas, siddhas, charanas, pannagas, daityas, vidhyadharas, yakshas and also of men.
10.62.20
manujeṣu ca sā vṛṣnīn śūram ānakadundubhim /
vyalikhad rāma-kṛṣṇau ca pradyumnaṃ vīkṣya lajjitā //
20. & 21. O great king, among men she drew the portraits of Vrishnis, Sura, Vasudeva, Rama and Krishna and Pradyumna to see whom she felt shy and seeing Anirudha's portraits she stood looking down in shyness and smiling, she said, "it is he."
10.62.21
aniruddhaṃ vilikhitaṃ vīkṣyoṣāvāṅ-mukhī hriyā /
so 'sāv asāv iti prāha smayamānā mahī-pate //
20. & 21. O great king, among men she drew the portraits of Vrishnis, Sura, Vasudeva, Rama and Krishna and Pradyumna to see whom she felt shy and seeing Anirudha's portraits she stood looking down in shyness and smiling, she said, "it is he."
10.62.22
citralekhā tam ājñāya pautraṃ kṛṣṇasya yoginī /
yayau vihāyasā rājan dvārakāṃ kṛṣṇa-pālitām //
22. Chitralekha possessed of yoga powers, knowing him to be Krishna's grandson, journeyed through the air to Dwaraka protected by Krishna. 23. Thence she bore away the son of Pradyumna who was sleeping on a fine bed and by making use of her yogic powers, brought him to Shonitapura and showed her friend the object of her love.
10.62.23
tatra suptaṃ su-paryaṅke prādyumniṃ yogam āsthitā /
gṛhītvā śoṇita-puraṃ sakhyai priyam adarśayat //
22. Chitralekha possessed of yoga powers, knowing him to be Krishna's grandson, journeyed through the air to Dwaraka protected by Krishna. 23. Thence she bore away the son of Pradyumna who was sleeping on a fine bed and by making use of her yogic powers, brought him to Shonitapura and showed her friend the object of her love.
10.62.24
sā ca taṃ sundara-varaṃ vilokya muditānanā /
duṣprekṣye sva-gṛhe pumbhī reme prādyumninā samam //
24. She was rejoiced to see that most beautiful person and in her apartment inaccessible to the eyes of males, she found joy in Pradyumni's company.
10.62.25
parārdhya-vāsaḥ-srag-gandha- dhūpa-dīpāsanādibhiḥ /
pāna-bhojana-bhakṣyaiś ca vākyaiḥ śuśrūṣaṇārcitaḥ //
25. He was honoured with very valuable clothes, wreaths, spices, incense, lights, seats and the like, drinks, eatables, and sweets, with fine conversation and other attentions.
10.62.26
gūḍhaḥ kanyā-pure śaśvat- pravṛddha-snehayā tayā /
nāhar-gaṇān sa bubudhe ūṣayāpahṛtendriyaḥ //
26. Living concealed in the apartment of maidens, with his senses captivated by Usha whose love to him grew every moment, he was not mindful of the many, many days that rolled away.
10.62.27
tāṃ tathā yadu-vīreṇa bhujyamānāṃ hata-vratām /
hetubhir lakṣayāṃ cakrur āpṛītāṃ duravacchadaiḥ //
27. (When she was thus living with the Yadava warrior and lost her maiden-hood,) people drew inferences from the marks that cannot be concealed that she was in a specially delightful course of life. (that she was profiled. V.)
10.62.28
bhaṭā āvedayāṃ cakrū rājaṃs te duhitur vayam /
viceṣṭitaṃ lakṣayāma kanyāyāḥ kula-dūṣaṇam //
28. The servants informed Bana thus, "O king, we notice that thy daughter's conduct, maiden as she is, is such as to cast a stain on thy family.
10.62.29
anapāyibhir asmābhir guptāyāś ca gṛhe prabho /
kanyāyā dūṣaṇaṃ pumbhir duṣprekṣyāyā na vidmahe //
29. "In her house guarded by us constant at our posts, we are not aware, O lord, of any interference with the maiden as it is not possible for males to see her there."
10.62.30
tataḥ pravyathito bāṇo duhituḥ śruta-dūṣaṇaḥ /
tvaritaḥ kanyakāgāraṃ prāpto 'drākṣīd yadūdvaham //
30. Thereupon much distressed to hear of his daughter's pollution, Bana made haste and went to the apartment of maidens and noticed there the eminent son of Yadu race.
10.62.31
kāmātmajaṃ taṃ bhuvanaika-sundaraṃ śyāmaṃ piśaṅgāmbaram ambujekṣaṇam /
bṛhad-bhujaṃ kuṇḍala-kuntala-tviṣā smitāvalokena ca maṇḍitānanam //
31. He saw him who was the son of Pradyumna (Kama), the one most beautiful person in the world, clad in pitambara, of lotus-like eyes, of long arms, his face glowing with the effulgence of his ear-rings and curly locks and smiling looks.
10.62.32
dīvyantam akṣaiḥ priyayābhinṛmṇayā tad-aṅga-saṅga-stana-kuṅkuma-srajam /
bāhvor dadhānaṃ madhu-mallikāśritāṃ tasyāgra āsīnam avekṣya vismitaḥ //
32. Bana was astounded to see him playing at dice with his beloved one in festive delight and wearing between his arms a garland of jasmine flowers of the spring season, tinged with the saffron on her breast in his embraces and seated in front of her.
10.62.33
sa taṃ praviṣṭaṃ vṛtam ātatāyibhir bhaṭair anīkair avalokya mādhavaḥ /
udyamya maurvaṃ parighaṃ vyavasthito yathāntako daṇḍa-dharo jighāṃsayā //
33. Seeing him enter, surrounded with ruffian soldiers, the son of Madhu's race took up an iron bolt and stationed himself like Yama, the weilder of the rod, determined to strike down (any that might approach him).
10.62.34
jighṛkṣayā tān paritaḥ prasarpataḥ śuno yathā śūkara-yūthapo 'hanat /
te hanyamānā bhavanād vinirgatā nirbhinna-mūrdhoru-bhujāḥ pradudruvuḥ //
34. He struck them like a great boar that kicks away the dogs, those who on all sides made towards him, intent on catching hold of him: and beaten by him they had their heads and arms broken and ran out of the apartment.
10.62.35
taṃ nāga-pāśair bali-nandano balī ghnantaṃ sva-sainyaṃ kupito babandha ha /
ūṣā bhṛśaṃ śoka-viṣāda-vihvalā baddhaṃ niśamyāśru-kalākṣy arautsīt //
35. The powerful Bana, son of Bali, was enraged to see him, striking down his forces and bound with the chords of Naga: Usha was perplexed with grief and anxiety to see him bound and wept aloud with tears running down her eyes.
Translations (2)
- The Srimad Bhagavatam — S. Subba Rau 1928, English
- English (machine translation) — English, machine translation
Linked texts (4)
- Śivapurāṇa (complete text) — Sanskrit
- Brahmapurāṇa — Vyāsa, Sanskrit
- Viṣṇupurāṇa (critical edition) — Sanskrit
- Critical edition (BORI) — Sanskrit