Pramāṇa · Search · About · API

Bhagavatapurana 9.15

English (machine translation) 9.15

Language
English

9.15.1

The son of Bādarāyaṇa said: / From the womb of Urvaśī were born six sons of the son of Ilā, O King: / Āyus, Śrutāyus, Satyāyus, Raya, Vijaya, and Jaya.

9.15.2

The son of Śrutāyus was Vasumat, and Śrutañjaya was of Satyāyus; / the son of Raya was Eka, and the son of Jaya was Amita.

9.15.3

Bhīma was the son of Vijaya, then Kāñcana, and from him Hotraka; / his son was Jahnu, who drank the Gaṅgā in a single mouthful. / The son of Jahnu was Puru, and his son was Balāka, and Ajaka [his].

9.15.4

From him was Kuśa; and the sons of Kuśa were Kuśāmba, Vasu, / and Kuśanābha—these four; and Gādhi was the son of Kuśāmba.

9.15.5

The brāhmaṇa Ṛcīka asked for his daughter Satyavatī; / deeming the bridegroom unsuitable, Gādhi said to the descendant of Bhṛgu:

9.15.6

'Let a thousand horses with one ear black and having the luster of the moon / be given as the bride-price for the girl; we are Kuśikas.'

9.15.7

Thus addressed, knowing his intention, he went to Varuṇa; / and having brought and given those horses, he married the fair-faced maiden.

9.15.8

Beseeched by his wife and mother-in-law out of a desire for offspring, / the sage cooked sacrificial porridge with mantras for both and went to bathe.

9.15.9

Meanwhile, Satyavatī was asked by her mother for her own porridge; / considering it superior, she gave it to her mother, and ate her mother's herself.

9.15.10

Knowing that, the sage said to his wife: "You have done something terrible! / Your son will be a fierce wielder of punishment, and your brother the foremost knower of Brahman."

9.15.11

Appeased by Satyavatī saying, "May it not be so," the Bhārgava [said], / "Then it shall be your grandson." From that Jamadagni was born.

9.15.12

And she became the most holy Kauśikī, purifying the worlds. / Jamadagni indeed married Reṇukā, the daughter of Reṇu.

9.15.13

By her the Bhārgava sage had sons headed by Vasumat; / the youngest of them was born renowned as Rāma.

9.15.14

Him they call a portion of Vāsudeva, the end of the race of the Haihayas, / who thrice seven times rid this earth of kṣatriyas.

9.15.15

He destroyed the arrogant warrior class, a burden to the earth and hostile to brāhmaṇas; / covered with passion and darkness, he struck them down even for an insignificant offense.

9.15.16

The King said: / What was that offense committed by the unrestrained rulers against the Lord, / by which the race of the kṣatriyas was wiped out again and again?

9.15.17

Śrī Bādarāyaṇi said: / The lord of the Haihayas was Arjuna, a bull among kṣatriyas; / having propitiated Datta, a portion of a portion of Nārāyaṇa, through personal services,

9.15.18

he obtained a thousand arms, invincibility against enemies, / unimpeded power of the senses, beauty, luster, valor, fame, and strength;

9.15.19

and mastery of yoga with lordship in which powers such as minuteness are present; / he moved through the worlds with unobstructed motion, like the wind.

9.15.20

Surrounded by jewels of women, sporting in the waters of the Revā, inflamed with pride, / wearing a Vaijayantī garland, he blocked the river with his arms.

9.15.21

His own camp flooded by the reversed waters of the river, / the ten-headed [Rāvaṇa], thinking himself a hero, could not bear his valor.

9.15.22

Having committed an offense, he was captured sportingly in the presence of the women / and imprisoned at Māhiṣmatī, then released by him like a monkey.

9.15.23

Once, however, wandering on a hunt in a deserted forest, / he chanced upon the hermitage grounds of Jamadagni.

9.15.24

To that king with his army, ministers, and mounts, the sage rich in asceticism / offered hospitable welcome by means of his sacrificial cow.

9.15.25

Seeing that jewel that surpassed his own wealth, / the Haihaya did not respect it, but desired the sacrificial cow.

9.15.26

Out of pride, he urged his men to seize the sage's sacrificial cow, / and they carried her off by force to Māhiṣmatī, crying along with her calf.

9.15.27

Then, after the king departed, Rāma returned to the hermitage; / hearing of that wickedness of his, he was enraged like a struck serpent.

9.15.28

Taking up a terrible battle-axe, quivers, armor, and bow, / intolerant, he ran after him like a lion chasing a herd-leader.

9.15.29

As he was entering his city, [the king] saw that best of the Bhṛgus rushing toward him with power, holding a bow, armed with arrows and an axe, / clad in a black-antelope skin, endowed with matted locks shining like the sun.

9.15.30

He dispatched seventeen most terrifying akṣauhiṇī armies / equipped with elephants, chariots, horses, and foot-soldiers, with clubs, swords, arrows, spears, sataghnis, and javelins; the single lord Rāma destroyed them all.

9.15.31

Wherever he struck with his axe, with the swiftness of mind and wind, slaughtering the enemy host, / there their arms, thighs, and necks were severed, and their charioteers and mounts were slain, falling to the earth.

9.15.32

Seeing his army struck down in the mire of torrents of blood on the battlefield / by Rāma’s axe and arrows, its armor, banners, bows, and bodies broken, the Haihaya rushed forward in fury.

9.15.33

Then Arjuna, with his arms, fixed arrows simultaneously onto five hundred bows / aimed at Rāma; Rāma, the foremost of weapon-wielders, severed them all at once with the arrows of a single bow.

9.15.34

When he rushed forward violently again in battle, hurling mountains and trees with his own hands, / Rāma forcibly severed his arms with the sharp edge of his axe, like those of a serpent.

9.15.35

He severed the head of him whose arms had been cut off, like the peak of a mountain; / their father having been slain, his ten thousand sons fled in fear.

9.15.36

Having recovered the much-tormented sacrificial cow along with her calf, the slayer of enemy heroes / arrived at the hermitage and gave her back to his father.

9.15.37

Rāma described that deed performed by him to his father and his brothers; / hearing that, Jamadagni said:

9.15.38

"Rāma, Rāma, mighty-armed one, you have committed a sin, / in that you have needlessly killed a king who embodies all the gods.

9.15.39

"We indeed are brāhmaṇas, my son, who have attained worshipfulness through forgiveness, / by which the divine teacher of the universe attained the supreme state of Brahmā.

9.15.40

"Through forgiveness, the splendor of a brāhmaṇa shines like the brilliance of the sun; / the Lord Hari, the supreme master, is swiftly pleased with the forgiving.

9.15.41

"The killing of an anointed king is graver than the killing of a brāhmaṇa; / cleanse this sin by attending sacred shrines, my dear, keeping your mind fixed on Acyuta."

Translations (1)

Linked texts (1)