Garudapurana 1.12

The glorious Garuḍa Mahāpurāṇa — [Chapter] 12 / Hari spoke: / For the accomplishment of the sequence of worship, the sequence of worship is now declared: / First is the remembrance of the Supreme Self with 'oṃ namaḥ' and the rest.

Purification of the body is performed with 'yaṃ raṃ vaṃ lam'. / The fashioning of one's four-armed self is done with 'oṃ namaḥ'.

Then the threefold assignment (nyāsa) on hands and body [is made]. / Next is the worship of the yoga-seat abiding in the heart: / Oṃ, obeisance to Ananta. / Oṃ, obeisance to Dharma. / Oṃ, obeisance to Jñāna. / Oṃ, obeisance to Vairāgya. / Oṃ, obeisance to Aiśvarya. / Oṃ, obeisance to Adharma. / Oṃ, obeisance to Ajñāna. / Oṃ, obeisance to Avairāgya. / Oṃ, obeisance to Anaiśvarya. / Oṃ, obeisance to Padma. / Oṃ, obeisance to the solar orb. / Oṃ, obeisance to the lunar orb. / Oṃ, obeisance to the fire orb. / Oṃ, obeisance to Vimalā. / Oṃ, obeisance to Utkarṣiṇī. / Oṃ, obeisance to Jñānā. / Oṃ, obeisance to Kriyā. / Oṃ, obeisance to Yogā. / Oṃ, obeisance to Prahvī. / Oṃ, obeisance to Satyā. / Oṃ, obeisance to Īśānā. / Oṃ, obeisance to Sarvatomukhī. / Oṃ, obeisance to the seat of Hari along with its limbs and minor parts. / Then on the pericarp: aṃ, obeisance to Vāsudeva. / āṃ, obeisance to the heart. / īṃ, obeisance to the head. / ūṃ, obeisance to the tuft. / aiṃ, obeisance to the armor. / auṃ, obeisance to the three eyes. / aḥ phaṭ, obeisance to the weapon. / āṃ, obeisance to Saṅkarṣaṇa. / aṃ, obeisance to Pradyumna. / aḥ, obeisance to Aniruddha. / oṃ aḥ, obeisance to Nārāyaṇa. / oṃ tat sat, obeisance to Brahman. / oṃ huṃ, obeisance to Viṣṇu. / kṣaiṃ, to Narasiṃha; bhūḥ, to Varāha; kaṃ, to Garuḍa; jaṃ khaṃ vaṃ, to Sudarśana; khaṃ caṃ phaṃ ṣaṃ, to the mace; vaṃ laṃ maṃ kṣaṃ, to Pāñcajanya; ghaṃ ḍhaṃ bhaṃ haṃ, to Śrī; gaṃ ḍaṃ vaṃ śaṃ, to Puṣṭi; dhaṃ vaṃ, to the forest-garland; daṃ śaṃ, to Śrīvatsa; chaṃ ḍaṃ yaṃ, to Kaustubha; śaṃ, to Śārṅga; iṃ, to the two quivers; caṃ, to the shield; khaṃ, to the sword; to Indra, the lord of gods; to Agni, the lord of radiance; to Yama, the lord of righteousness; kṣaṃ, to Nairṛta, the lord of rakṣasas; to Varuṇa, the lord of waters; yoṃ, to Vāyu, the lord of breath; dhāṃ, to Dhanada, the lord of wealth; hāṃ, to Īśāna, the lord of knowledge; oṃ, to the thunderbolt; to the spear; oṃ, to the staff; to the sword; oṃ, to the noose; to the banner; to the mace; to the trident; laṃ, to Ananta, the lord of the netherworld; khaṃ, to Brahmā, the lord of all worlds. Oṃ, obeisance to the Blessed Vāsudeva. / Oṃ oṃ namaḥ. / Oṃ naṃ namaḥ. / Oṃ moṃ namaḥ. / Oṃ oṃ bhaṃ namaḥ. / Oṃ gaṃ namaḥ. / Oṃ vaṃ namaḥ. / Oṃ teṃ namaḥ. / Oṃ vāṃ namaḥ. / Oṃ suṃ namaḥ. / Oṃ deṃ namaḥ. / Oṃ vāṃ namaḥ. / Oṃ yaṃ namaḥ. / Oṃ oṃ namaḥ. / Oṃ naṃ namaḥ. / Oṃ moṃ namaḥ. / Oṃ nāṃ namaḥ. / Oṃ rāṃ namaḥ. / Oṃ ṇāṃ namaḥ. / Oṃ yaṃ namaḥ. / Oṃ naṃ noṃ bhagavateṃ vāṃ suṃ deṃ vāṃ yaṃ. Oṃ, obeisance to Nārāyaṇa. / Oṃ, obeisance to Puruṣottama.

"Obeisance to you, lotus-eyed one; obeisance to you, creator of the universe; / obeisance to you, dear to Brahmā; obeisance to you, Supreme Person, the first-born!"

In fire-offerings for these, one should design [the mantras] ending in svāhā. / Having thus recited [the mantra] according to the rule one hundred and eight times,

and having offered guest-water, saying 'He is victorious', and made repeated salutations, / one should then worship Him duly, having honored Him also in the fire.

The knower of mantras, having first drawn [the diagram] and sprinkled it with the praṇava, / [worships] the God of gods, Acyuta, with his own seed-syllable along with the limbs and other constituents.

Having circled the fire in the pit, one should worship Him with auspicious fruits. / Having first meditated on all of that, one should mentally place it in the diagram.

Having offered oblations one hundred and eight times with the principle named Vāsudeva, / one should likewise worship the sextet with the seed-syllable of Saṃkarṣaṇa and the others,

and three each for the limbs, as well as one for each of the directional guardians. / Arriving properly [at the completion], one should then offer the final oblation at the end.

One should dissolve oneself in the supreme principle that lies beyond speech. / Sitting down again, showing the hand-gesture, one should bow once more.

Such a fire-offering is daily; in occasional rites, it should be doubled. / 'Go, go to the supreme abode where the taintless God resides!

May all deities depart for the sake of remaining in their own abodes.' / Sudarśana, glorious Hari, Acyuta, and that Trivikrama;

the four-armed Vāsudeva, and Pradyumna as the sixth; / Saṃkarṣaṇa, and Puruṣa: this is the ninefold emanation (navavyūha), consisting of ten forms.

Aniruddha is the twelvefold self; and Ananta is above. / These deities are to be known as characterized by one or more discuses.

When worshipped with [stones] marked with disc marks, he protects the house always for men.
Om, svāhā to the disc; Om, svāhā to the broad disc; Om, svāhā to the auspicious disc; Om, svāhā to the great disc; Om, destroyer of asuras with the great disc, huṃ phaṭ; Om huṃ, o thousand-spoked one, huṃ phaṭ.

This worship of the Dvārakā disc is auspicious and brings protection to the house.

Thus ends the twelfth chapter, entitled 'Determination of the Order of Worship', in the Ritual Section named the First Part in the First Section of the glorious Garuḍa Mahāpurāṇa.