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Garudapurana 1.14

Garuḍapurāṇa 1.14

Language
Sanskrit

Contents

1.14.1

śrīgaruḍamahāpurāṇam- 14
hariruvāca /
atha yogaṃ pravakṣyāmi bhuktimuktikaraṃ param /
dhyāyibhiḥ procyate dhyeyo dhyānena harirīśvaraḥ //

Śrī Garuḍa Mahāpurāṇa — 14
Hari said:
Now I shall declare the supreme yoga that grants enjoyment and liberation.
Hari, the Lord, is said by meditators to be the object of meditation through meditation.

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1.14.2

tacchṛṇuṣva maheśāna sarvapāpavināśanam /
viṣṇuḥ sarveśvaro 'nantaḥ ṣaḍbhirbhūparivarjitaḥ //

Listen to that, O Great Lord, which destroys all sins:
Viṣṇu, the Lord of All, the Infinite, is devoid of the six earthly transformations.

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1.14.3

vāsudevo jagannātho brahmātmāsmyahameva hi /
dehidehasthito nityaḥ sarvadehavivarjitaḥ //

Vāsudeva, the Lord of the Universe, the self of Brahman, is I alone.
Dwelling within the bodies of the embodied, eternal, devoid of all bodies,

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1.14.4

dehadharṃmavihīnaśca kṣarākṣaravivarjitaḥ /
ṣaḍvidheṣu sthito draṣṭā śrotā ghrātā hyatīndriyaḥ //

free from bodily attributes, beyond the perishable and the imperishable,
dwelling within the six kinds [of senses], the seer, the hearer, the smeller, beyond the senses;

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1.14.5

taddharṃmarahitaḥ sraṣṭā nāmagotravivarjitaḥ /
mantā manaḥ sthito devo manasā parivarjitaḥ //

free from their attributes, the creator, devoid of name and lineage,
the thinker, the god dwelling in the mind, devoid of the mind;

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1.14.6

manodharṃmavihīnaśca vijñānaṃ jñānameva ca /
boddhā buddhisthitaḥ sākṣī sarvajño buddhivarjitaḥ //

free from the attributes of the mind, discerning knowledge and spiritual wisdom itself,
the knower, dwelling in the intellect, the witness, omniscient, devoid of intellect;

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1.14.7

buddhidharṃmavihīnaśca sarvaḥ sarvagato manaḥ /
sarvaprāṇivinirmuktaḥ prāṇadharṃmavivarjitaḥ //

free from the attributes of the intellect, the all, omnipresent, mind,
entirely freed from living beings, devoid of the attributes of the vital breath;

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1.14.8

prāṇaprāṇo mahāśānto bhayena parivarjitaḥ /
ahaṅkārādihīnaśca taddharṃmaparivarjitaḥ //

the breath of the vital breath, greatly tranquil, devoid of fear,
free from egoism and the like, devoid of their attributes;

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1.14.9

tatsākṣī tanniyantā ca paramānandarūpakaḥ /
jāgratsvapnasuṣuptisthastatsākṣī tadvivarjitaḥ //

their witness and their controller, having the form of supreme bliss,
present in waking, dreaming, and deep sleep, their witness, devoid of them;

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1.14.10

turīyaḥ paramo dhātā dṛgrūpo guṇavarjitaḥ /
mukto buddho 'jaro vyāpī satya ātmāsmyahaṃ śivaḥ //

the fourth state, the supreme sustainer, whose form is seeing, devoid of qualities,
liberated, awakened, unaging, all-pervading, the true Self am I, auspicious.

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1.14.11

evaṃ ye mānavā vijñā dhyāyantīśaṃ paraṃ padam /
prāpnuyuste ca tadrūpaṃ nātra kāryā vicāraṇā //

Wise mortals who meditate thus on the Lord, the supreme state,
shall attain his form; in this matter no doubt should be entertained.

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1.14.12

iti dhyānaṃ samākhyātaṃ tava śaṅkara suvrata /
paṭhedya etatsatataṃ viṣṇulokaṃ sa gacchati //

Thus the meditation has been explained to you, O Śaṅkara of virtuous vows.
Whoever constantly recites this goes to the world of Viṣṇu.

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1.14.12.p1

iti śrīgāruḍe mahāpurāṇe pūrvakhaṇḍe prathamāṃśākhye ācārakāṇḍe dhyānayogo nāma caturdaśo 'dhyāyaḥ

Thus ends the fourteenth chapter, entitled 'Yoga of Meditation', in the Ritual Section named the First Part in the First Section of the glorious Garuḍa Mahāpurāṇa.

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