Garudapurana 1.142

Brahmā said: / Hari, the Lord, descended [to earth] and protected the world and all else, / in order to destroy the ways of the Daityas and to preserve the ways of the Vedas and so forth.

The Unborn takes incarnation in the form of the Fish and other [manifestations]. / Becoming a fish, he slew the Daitya Hayagrīva, the thorn in the side of the gods;

bringing back the Vedas, Keśava protected Manu and others. / Becoming a tortoise, he supported Mount Mandara for the welfare [of all].

At the churning of the Milk Ocean, the divine physician Dhanvantari arose; / bearing a water-pot full of ambrosia, he stood forth.

He then taught the eight-limbed Āyurveda to Suśruta. / Assuming a female form, Hari gave the ambrosia to the gods to drink.

Having descended as a boar, he slew Hiraṇyākṣa; / he lifted up the earth and protected the deities.

Having descended as Narasiṃha, he slew the enemy Hiraṇyakaśipu / and the Daityas, and protected the Vedic dharma and the rest.

Then, as Rāma Jāmadagnya, the Lord of the world, Hari, / rid the earth of Kṣatriyas twenty-one times.

He slew Kārtavīrya in battle and gave the earth to Kaśyapa; / performing a sacrifice, the mighty-armed one dwelt on Mount Mahendra.

Then Rāma, the destroyer of the wicked, manifested fourfold: / Rāma was born as the son of Daśaratha, along with his younger brother Bharata,

and Lakṣmaṇa and Śatrughna; and Jānakī was Rāma’s wife. / And Rāma, for the sake of his father's truth and doing what was beneficial for his mothers,

went to Śṛṅgaverapura, Citrakūṭa, and the Daṇḍaka forest. / Having cut off the nose of Śūrpaṇakhā, and having killed Khara and Dūṣaṇa,

and having slain the rākṣasa Rāvaṇa, the night-roamer who stole Sītā, / and having installed his younger brother Vibhīṣaṇa in the city of Laṅkā

over the kingdom of the Rākṣasas, [accompanied] by Sugrīva, Hanumān, and the rest, / boarding the Puṣpaka [chariot] together with Sītā, devoted to her husband,

and with the devoted Lakṣmaṇa, he went to his own city, Ayodhyā. / He ruled the kingdom, and protected the gods and his subjects.

He protected dharma and performed horse sacrifices and other rites; / she took delight in Rāma, the king, according to her pleasure.

Though staying in the house of Rāvaṇa, Sītā did not yield to Rāvaṇa; / in deed, mind, and speech, she was always devoted to Raghava.

Devoted to her husband was that Sītā, just like Anasūyā. / Hear from me of the glory of a devoted wife; I shall tell it to you.

Formerly, in Pratiṣṭhāna, there lived a brāhmaṇa named Kauśika, who had leprosy. / His wife worshipped that diseased husband just like a god.

Even when rebuked, she regarded that husband as a deity. / Commanded by her husband, taking a large fee, she brought him to a courtesan.

On the way, the sage Māṇḍavya, impaled on a stake though not a thief under suspicion of theft, / was in terrible pain in the darkness. Then that twice-born Kauśika,

carried on the shoulders of his wife, jolted him. / Angered by the touch of his foot, Māṇḍavya said to him:

“At sunrise, he who jolted me with his foot shall die!” / Hearing that, his wife declared: “The sun shall not rise!”

Then, because the sun did not rise, it remained constant night / for the measure of many years; thereupon the gods were filled with fear.

They sought refuge with Brahmā; the lotus-born [god] said to them: / “By spiritual splendor alone is the heat of spiritual austerity subdued;

through the majesty of the devoted wife, the sun does not rise; / and because of its failure to rise, there is ruin for mortals and for you.

Therefore, propitiate Anasūyā, the ascetic wife of Atri and devoted woman, / with the desire for the sun to rise.”

Propitiated by them, that devoted wife Anasūyā went, / caused the sun to rise, and revived that husband. / Yet Sītā was indeed even greater than the devoted wife Anasūyā.

Thus ends the one hundred and forty-second chapter, named “The Vision of the Ten Incarnations,” in the section on conduct, known as the first part in the first section of the glorious Garuḍa Mahāpurāṇa.