Garudapurana 1.198

The glorious Garuḍa Mahāpurāṇa — 198 / Bhairava said: / Now I shall proclaim Tripura-Nityaklinnā, who bestows enjoyment and liberation: / 'Oṃ hrīṃ come, O goddess, aiṃ hrīṃ hrīṃ the cause of the lines, / oṃ hrīṃ moistening one, bhaṃ namaḥ, also the agitator of Madana, / ai yaṃ yaṃ krīṃ or along the line of qualities, hrīṃ and within Madana, / aiṃ hrīṃ hrīṃ and the unstained, speech-going, in the line within Madana, a series of eyes in the sky, / swift one, for the seat of the great corpse, worship: / oṃ hrīṃ kraiṃ naiṃ kraiṃ always in the flow of passion, krīṃ namaḥ, / aiṃ hrīṃ to Tripurā namaḥ. / Oṃ hrīṃ krīṃ to the western face; oṃ aiṃ hrīṃ hrīṃ and likewise to the northern; / aiṃ hrīṃ to the southern and upward face, and to the western; / oṃ hrīṃ to the noose, krīṃ to the goad, aiṃ to the skull, namaḥ; / the first fear aiṃ hrīṃ, and likewise to the head, likewise to the topknot, into the armour, / aiṃ hrīṃ krīṃ to the weapon phaṭ.'

In the east, [salutation] to Kāmarūpa, to Asitāṅga Bhairava, homage to Brahmāṇī; / and in the south, homage indeed to Kanda, or one should invoke Ruru Bhairava [and] Māheśvarī.

Likewise, in the west, homage indeed to Caṇḍa [Bhairava] / and Kaumārī; and in the north, to Ulkā [and] Krodha [Bhairava], homage to Vaiṣṇavī.

In the south-east, to Aghora and Unmatta Bhairava, thus to Vārāhī; / in the south-west, to Sāra, to the skull-bearing Bhairava [Kapālin], to Māhendrī.

In the north-west, one should worship Jālandhara, the terrifying Bhairava [Bhīṣaṇa], and Cāmuṇḍā; / in the north-east, Vaṭuka, Saṃhāra [Bhairava], and Caṇḍikā.

Then one should worship Rati, Prīti, Kāmadeva, and the five arrows. / Through meditation, worship, recitation, and fire offerings, the goddess is perpetually accomplished.

Nityā and Tripurā destroy disease according to the procedure of Jvālāmukhī. / I shall explain the procedure of Jvālāmukhī; the auspicious one is to be worshipped in the centre.

Nityāruṇā, Madanāturā, Mahāmohā, Prakṛti as well, / Mahendrāṇī, Kalanā, Ākarṣiṇī, and Bhāratī;

Brahmāṇī, Māheśī, Kaumārī, Vaiṣṇavī, / Vārāhī, Māhendrī, Cāmuṇḍā, and Aparājitā;

Vijayā, Ajitā, Mohinī, Tvaritā, / Stambhinī, Jṛmbhiṇī, and Kālikā are to be worshipped outside the lotus. / And one should worship according to the procedure of Jvālāmukhī: the removal of poison and the like is effected.

Thus ends the one hundred and ninety-eighth chapter in the Ācārakāṇḍa, belonging to the first part in the first section of the glorious Garuḍa Mahāpurāṇa.