Garudapurana 1.206

Garuḍa Mahāpurāṇa, chapter 206.
Sūta said:
I shall explain established examples, beginning with euphonic combination (saṃhitā). / viprāḥ, svasāgatā, vīdam, suttamam, pitṝṣabhaḥ,

ḷ-kāra, viśrutā, saivam, lāṅgalīṣā, manīṣayā, / gaṅgodakam, tavalkāraḥ, ṛṇārṇam, and prārṇam,

śītārtaḥ, tavalkāraḥ, saindrī, saukāraḥ, / vadhvāsanam, pitrarthaḥ; with an l-adjunct one overcomes in policy.

nāyakaḥ, lavaṇam, gāvaḥ, ta ete, na ta īśvarāḥ, / devīgṛham, atho atra, a avehi, paṭū imau,

amī aśvāḥ, ṣaḍasyeti, tannavāk, ṣaḍdalāni, / taccaret, tallunāti, tajjalam, tacchmaśānakam,

sugannatra, pacannatra, bhavāñchādayati, / bhavāñjhanatkāraḥ, and bhavāṃstarati are remembered,

bhavāṃllikhati, tāñcakre, bhavāñśete, and anīdṛśaḥ, / bhavāṇḍīnam, tvantarasi, tvaṅkaroṣi sadārcanam,

kaścaret, kaṣṭakāreṇa, kaḥ kuryāt, kaḥ phale sthitaḥ, / kaḥ śete, kaḥ ṣaṇḍaḥ, kaskaḥ, and yāti gauravam,

kehadatra, ka evāhuḥ, devā āhuḥ, bho vraja, / svabhūrvrajati, viṣṇurvrajati, gīṣpatiḥ, dhūrpatiḥ,

asmāneṣa vrajet, sasyāt, dṛksāma, sa gacchati, / kuṭīcchāyā, tathā chāyā, and other such euphonic combinations.

Six compounds are proclaimed: sa dvijaḥ is a karmadhāraya; / dvigu is [as in] trivedī; and grāmaḥ is remembered as a tatpuruṣa;

tatkṛtaḥ, tadarthaḥ, vṛkabhītiḥ, and yaddhanam; / jñānadakṣaḥ, tattvajñaḥ; then bahuvrīhi, and avyayībhāva,

adhastri and yathoktam; and dvandva: devarṣimānavāḥ. / The secondary derivatives (taddhita) are pāṇḍavaḥ, śaivaḥ, brāhmyam, and brahmatā and others.

deva, agni, sakhi, pati, aṃśu, kroṣṭu, svāyambhuva, pitṛ, / nṛ, praśasta, aśva, cara, go, glau, and stems ending in vowels, also in the masculine;

and consonant-ending stems: aśvayuj, kṣmābhuj, marut, kravyād, mṛgāvidh, / ātman, rājan, yuvan, pathin, pūṣan, brahmahan, halin,

viś, vedhas, uśanas, anaḍuh, madhulih, kāṣṭhataṭ; / vanam, vāri, asthi, vastu, jagat, sāman, ahan,

karman, sarpis, vapus, tejas—stems ending in vowels and consonants in the neuter. / jāyā, jarā, nadī, lakṣmī, śrī, strī, bhūmi, vadhū,

bhrū, punarbhū, dhenu, svasṛ, mātṛ, and nau among feminine nouns; / vāc, sraj, diś, mud, krudh generally, yuvati, kakubh,

dyo, div, prāvṛṣ, sumanas, and uṣṇih in the feminine. / Through connection with quality, substance, and action, I shall tell you feminine forms:

śuklā, kīlālapā, śuci, grāmaṇī, sudhī, / paṭu, kamalabhū, kartrī, sumati, bahavaḥ, sunauḥ.

Satyā, agnyas; likewise for masculine nouns: a long foot did not eat.
Sarva, viśva, ubha, and ye, ubhau, eka, anya, anyatara,

ḍatara, ḍatama, nema, tva, sama, then sima and itara,
and pūrva, adhara, dakṣiṇa, uttara, avara,

para and antara as well; this yad, tyad, kim, adas, idam,
yuṣmad, asmad, tad, prathama, carama, alpa, ardha,

likewise katipaya and dvi—such are sarva and the rest.
Verbs beginning with śṛṇoti, juhoti, jahāti, and dadhāti,

dīpyati, stūyati, putrīyati, dhanīyati,
truṭyati, mriyate, cicīṣati, and ninīṣati.

All stand: 'sarvasmai' [for all], 'sarvasmāt' [from all], gone to all;
and 'sarveṣām' [of all], 'sarvasmin' [in all]—likewise viśva and the rest.

'Pūrve' and 'pūrvāḥ', 'pūrvasmāt', 'pūrvasmin'—'pūrva' has been stated.
Sūta said:
The standard form with nominal and verbal terminations has been shown by name alone;
Kātyāyana, having heard it from Kumāra, spoke it in full detail.

Thus ends the two hundred and sixth chapter, named 'The View of Conduct', in the first section of the first part in the glorious Garuḍa Mahāpurāṇa.