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# Garudapurana 1.50

Garuḍapurāṇa 1.50

- **Language:** Sanskrit

## Contents

- [1.50.86](https://indike.org/pramana/in.purana.garuda.1.50.86) — 1 part

### [1.50.1](https://indike.org/pramana/in.purana.garuda.1.50.1)

śrīgaruḍamahāpurāṇam- 50  
brahmovāca /  
ahanyahani yaḥ kuryātkriyāṃ sa jñānamāpnuyāt /  
brāhme muhūrte cotthāya dharmamarthaṃ ca cintayet //

> The glorious Garuḍa Purāṇa — \[Chapter\] 50  
> Brahmā said: / He who performs the daily rite day by day will attain knowledge. / Rising at the brāhma muhūrta, he should contemplate dharma and wealth;  
> — English (machine translation) (machine translation)

### [1.50.2](https://indike.org/pramana/in.purana.garuda.1.50.2)

cintayeddhṛdi padmasthamānandamajaraṃ harim /  
uṣaḥ kāle tu saṃprāpte kṛtvā cāvaśyakaṃ budhaḥ //

> He should contemplate in his heart Hari, who is bliss, unaging, seated in the lotus. / And when dawn has arrived, having performed the necessary \[bodily duties\], the wise man,  
> — English (machine translation) (machine translation)

### [1.50.3](https://indike.org/pramana/in.purana.garuda.1.50.3)

strāyānnadīṣu śuddhāsu śaucaṃ kṛtvā yathāvidhi /  
prataḥ snānena pūyante ye 'pi pāpakṛto janāḥ //

> Having performed purification according to rule, should bathe in pure rivers. / By the morning bath even people who commit sins are purified.  
> — English (machine translation) (machine translation)

### [1.50.4](https://indike.org/pramana/in.purana.garuda.1.50.4)

tasmātsarvaprayatnena prātaḥ snānaṃ samācaret /  
prātaḥ snānaṃ praśaṃsanti dṛṣṭādṛṣṭaṣṭakaraṃ hi tat //

> Therefore, with every effort, one should perform the morning bath. / They praise the morning bath, for it produces visible and invisible results.  
> — English (machine translation) (machine translation)

### [1.50.5](https://indike.org/pramana/in.purana.garuda.1.50.5)

sukhātsuptasya satataṃ lālādyāḥ saṃstravanti hi /  
ato naivācaretkarmāṇyakṛtvā snānamāditaḥ //

> Saliva and other impurities continually flow from one who has slept peacefully; / Therefore, without first bathing, one must not perform rituals at all.  
> — English (machine translation) (machine translation)

### [1.50.6](https://indike.org/pramana/in.purana.garuda.1.50.6)

alakṣmīḥ kālakarṇo ca duḥ svapnaṃ durvicintitam /  
prataḥ snānena pāpāni dhūyante nātra saṃśayaḥ //

> Misfortune, ill-omen, bad dreams, and ill thoughts— / Sins are washed away by the morning bath; of this there is no doubt.  
> — English (machine translation) (machine translation)

### [1.50.7](https://indike.org/pramana/in.purana.garuda.1.50.7)

na ca snānaṃ vinā puṃsāṃ prāśastyaṃ karma saṃsmṛtam /  
home japye viśeṣeṇa tasmātsnānaṃ samācaret //

> And no rite is declared efficacious for men without a bath, / Especially in fire offering (homa) and recitation (japa); therefore one should perform the bath.  
> — English (machine translation) (machine translation)

### [1.50.8](https://indike.org/pramana/in.purana.garuda.1.50.8)

aśaktāvaśiraskaṃ tu snānamasya vidhīyate /  
ārdreṇa vāsasā vāpi mārjanaṃ kāyikaṃ smṛtam //

> In case of incapacity, however, a bath without wetting the head is prescribed for him, / Or wiping the body with a damp cloth is declared to be a bodily \[cleansing\].  
> — English (machine translation) (machine translation)

### [1.50.9](https://indike.org/pramana/in.purana.garuda.1.50.9)

brāhmamāgneyamuddiṣṭaṃ vāyavyaṃ divyameva ca /  
vāruṇaṃ yaugikaṃ tadvatṣaḍaṅgaṃ snānamācaret //

> A sixfold bath should be observed: / The brāhma, āgneya, vāyavya, divya, / Vāruṇa, and likewise the yaugika \[bath\].  
> — English (machine translation) (machine translation)

### [1.50.10](https://indike.org/pramana/in.purana.garuda.1.50.10)

brāhmaṃ tu mārjanaṃ mantraiḥ kuśaiḥ sodakabindubhiḥ /  
āgreyaṃ bhasmanā'pādamastakāddehadhūnanam //

> The brāhma bath is sprinkling with mantras using kuśa grass with drops of water; / The āgneya bath is dusting the body with ash from foot to head;  
> — English (machine translation) (machine translation)

### [1.50.11](https://indike.org/pramana/in.purana.garuda.1.50.11)

gavāṃ hi rajasā proktaṃ vāyavyaṃ snānamuttamam /  
yattu sātapavarṣeṇa snānaṃ taddivyamucyate //

> The vāyavya bath is declared to be the best, performed with dust \[raised by\] cows; / And the bath that is taken in rain accompanied by sunshine is called divya;  
> — English (machine translation) (machine translation)

### [1.50.12](https://indike.org/pramana/in.purana.garuda.1.50.12)

vāruṇaṃ cāvagāhaṃ ca mānarsa tvātmavedanam /  
yaugikaṃ snānamākhyātaṃ yogena haricintanam //

> The vāruṇa bath is immersion \[in water\]; the mental bath is knowledge of the self; / The yaugika bath is described as meditation on Hari through yoga.  
> — English (machine translation) (machine translation)

### [1.50.13](https://indike.org/pramana/in.purana.garuda.1.50.13)

ātmatīrthamiti khyātaṃ sevitaṃ brahmavādibhiḥ /  
kṣīravṛkṣasamudbhūtaṃ mālatīsambhavaṃ śubham //

> It is known as the sacred ford of the self (ātmatīrtha), frequented by knowers of Brahman. / Auspicious \[tooth-twigs\] are derived from milky trees, produced from the mālatī plant,  
> — English (machine translation) (machine translation)

### [1.50.14](https://indike.org/pramana/in.purana.garuda.1.50.14)

apāmārgaṃ ca vilvaṃ ca karavīraṃ ca dhāvane /  
udaṅmukhaḥ prāṅmukho vā bhakṣayeddantadhāvanam //

> Apāmārga, vilva, and karavīra for cleaning \[the teeth\]; / Facing north or facing east, one should chew the tooth-cleansing twig.  
> — English (machine translation) (machine translation)

### [1.50.15](https://indike.org/pramana/in.purana.garuda.1.50.15)

prakṣālya bhuktvā tajjahyācchucau deśe samāhitaḥ /  
snātvā santarpayeddevānṛṣīnpitṛgaṇāṃstathā //

> Having washed it and chewed it, one should discard it in a clean place, composed in mind. / Having bathed, one should make libations to the gods, the ṛṣis, and the host of ancestors.  
> — English (machine translation) (machine translation)

### [1.50.16](https://indike.org/pramana/in.purana.garuda.1.50.16)

ācamya vidhivannityaṃ punarācamya vāgyataḥ /  
saṃmārjya mantrai rātmānaṃ kuśaiḥ sodakabindubhaiḥ //

> Having performed sipping according to rule, and constantly sipping again, restraining speech, / Cleansing oneself with mantras using kuśa grass with drops of water,  
> — English (machine translation) (machine translation)

### [1.50.17](https://indike.org/pramana/in.purana.garuda.1.50.17)

āpohiṣṭhāvyāhṛtibhiḥ sāvitryā vāruṇaiḥ śubhaiḥ /  
oṅkāravyāhṛtiyutāṃ gāyattrīṃ vedamātaram //

> With the Āpo hiṣṭhā hymn, the vyāhṛtis, the Sāvitrī, and auspicious Vāruṇa hymns, / \[And\] the Gāyatrī, the mother of the Vedas, accompanied by the syllable Om and the vyāhṛtis,  
> — English (machine translation) (machine translation)

### [1.50.18](https://indike.org/pramana/in.purana.garuda.1.50.18)

japtvā jalāñjaliṃ dadyādbhāraskaraṃ prati tanmanāḥ /  
prākkūleṣu tataḥ sthitvā darbheṣu susamāhitaḥ //

> Having recited \[it\], he should offer a handful of water to the sun with focused mind. / Then, standing upon darbha grass with tips pointed eastward, deeply concentrated,  
> — English (machine translation) (machine translation)

### [1.50.19](https://indike.org/pramana/in.purana.garuda.1.50.19)

prāṇāyāmaṃ tataḥ kṛtvā dhyāyetsandhyāmiti śrutiḥ /  
yā sandhyā sā jagatsūtirmāyātītā hi niṣkalā //

> Having then performed breath control, he should meditate on the twilight (sandhyā)—so says the Veda. / The twilight is the mother of the universe, beyond māyā, parts-less,  
> — English (machine translation) (machine translation)

### [1.50.20](https://indike.org/pramana/in.purana.garuda.1.50.20)

aiśvarī kevalā śaktistattvatrayasamudbhavā /  
dhyātvā raktāṃ sitāṃ kṛṣṇāṃ gāyattrīṃ vai japedvudhaḥ //

> The sovereign, absolute power, originating from the three principles (tattva); / Having meditated on the red, white, and black Gāyatrī, the wise man should recite it.  
> — English (machine translation) (machine translation)

### [1.50.21](https://indike.org/pramana/in.purana.garuda.1.50.21)

prāṅmukhaḥ satataṃ vipraḥ sandhyopāsanamācaret /  
sandhyāhīno 'śucirnityamanarhaḥ sarvakarmasu //

> Facing east, the brāhmaṇa should always perform twilight worship (sandhyopāsana); / One devoid of twilight worship is permanently impure, unfit for any ritual.  
> — English (machine translation) (machine translation)

### [1.50.22](https://indike.org/pramana/in.purana.garuda.1.50.22)

yadanyatkurute kiñcinna tasya phalabhāgbhavet /  
ananyacetasaḥ santo brāhmaṇā vedapāragāḥ //

> Whatever else he does, he does not partake in its fruit. / Good brāhmaṇas who have mastered the Vedas, with single-pointed minds,  
> — English (machine translation) (machine translation)

### [1.50.23](https://indike.org/pramana/in.purana.garuda.1.50.23)

upāsya vidhivatsandhyāṃ prāptāḥ pūrvaparāṃ gatim /  
yo 'nyatra kurute yatnaṃ dharma kārye dvijottamaḥ //

> Having worshipped the twilight according to rule, have reached the supreme goal of old. / The excellent twice-born who makes effort elsewhere in religious duties,  
> — English (machine translation) (machine translation)

### [1.50.24](https://indike.org/pramana/in.purana.garuda.1.50.24)

vihāya sandhyāpraṇatiṃ sa yāti narakāyutam /  
tasmātsarvaprayatnena sandhyopāsanamācaret //

> Abandoning salutation to the twilight, goes to ten thousand hells; / Therefore, with every effort, one should perform twilight worship.  
> — English (machine translation) (machine translation)

### [1.50.25](https://indike.org/pramana/in.purana.garuda.1.50.25)

upāsito bhavettena devo yogatanuḥ paraḥ /  
sahasraparamāṃ nityāṃ śatamadhyāṃ daśāvarām //

> Thereby the supreme deity, whose body is yoga, will be worshipped. / The wise man, facing east, self-controlled and pure, should recite the Gāyatrī,  
> — English (machine translation) (machine translation)

### [1.50.26](https://indike.org/pramana/in.purana.garuda.1.50.26)

gāyattrīṃ vai japedvidvānprāṅmukhaḥ prayataḥ śuciḥ /  
athopatiṣṭhedādityamudayasthaṃ samāhitaḥ //

> A thousand times as the highest, a hundred times as the intermediate, and ten times as the minimum. / Then, composed in mind, he should attend upon the rising sun  
> — English (machine translation) (machine translation)

### [1.50.27](https://indike.org/pramana/in.purana.garuda.1.50.27)

mantraistu vividhaiḥ sauraiḥ ṛgyajuḥsāmasaṃjñitaiḥ /  
upasthāya mahāyogaṃ devadevaṃ divākaram //

> With various solar mantras designated as ṛc, yajus, and sāman. / Having attended upon the Sun, the god of gods of great yoga,  
> — English (machine translation) (machine translation)

### [1.50.28](https://indike.org/pramana/in.purana.garuda.1.50.28)

kurvīta praṇatiṃ bhūmau mūrdhānamabhimantritaḥ /  
oṃ khakholkāya śāntāya kāraṇatrayahetave //

> He should make a prostration on the ground with his head consecrated by mantras: / 'Om, to Khakholka, the peaceful one, the cause of the three origins,  
> — English (machine translation) (machine translation)

### [1.50.29](https://indike.org/pramana/in.purana.garuda.1.50.29)

nivedayāmi cātmānaṃ namaste jñānarūpiṇe /  
tvameva brahma paramamāpo jyotī raso 'mṛtam //

> I offer myself; salutations to you whose form is knowledge! / You alone are the supreme Brahman, water, light, essence, nectar,  
> — English (machine translation) (machine translation)

### [1.50.30](https://indike.org/pramana/in.purana.garuda.1.50.30)

bhūrbhuvaḥ svastvamoṅkāraḥ sarvo rudraḥ sanātanaḥ /  
etadvai sūryahṛdayaṃ japtvā stavanamuttamam //

> Bhūḥ, bhuvaḥ, svaḥ; you are the syllable Om, Sarva, Rudra, eternal.' / Having recited this Sūryahṛdaya, the supreme hymn of praise,  
> — English (machine translation) (machine translation)

### [1.50.31](https://indike.org/pramana/in.purana.garuda.1.50.31)

prātaḥ kāle ca madhyāhne namaskuryāddivākaram /  
athāgamya gṛhaṃ vipraḥ (paścāt) samācamya yathāvidhi //

> In the morning and at midday, he should bow to the Sun. / Then, returning home, the brāhmaṇa, having properly performed sipping according to rule,  
> — English (machine translation) (machine translation)

### [1.50.32](https://indike.org/pramana/in.purana.garuda.1.50.32)

prajvālya vahniṃ vidhivajjuhuyājjātavedasam /  
ṛtvik putro 'tha patnī vā śiṣyo vāpi sahodaraḥ //

> Kindling the fire according to rule, should make offerings to Jātavedas. / An officiating priest, a son, or a wife, or a pupil, or a brother,  
> — English (machine translation) (machine translation)

### [1.50.33](https://indike.org/pramana/in.purana.garuda.1.50.33)

prāpyānujñāṃ viśeṣeṇa juhuyādvā yathāvidhi /  
vinā ma (ta) ntreṇa yatkarma nāmutreha phalapradam //

> Having specifically obtained permission, may make the offering according to rule. / A rite done without a mantra bears no fruit here or hereafter.  
> — English (machine translation) (machine translation)

### [1.50.34](https://indike.org/pramana/in.purana.garuda.1.50.34)

daivatāni namaskuryādupahārānnivedayet /  
guruṃ caivāpyupāsīta hitaṃ cāsya samācaret //

> He should bow down to the deities and present offerings; / He should also serve the guru and perform what is beneficial to him.  
> — English (machine translation) (machine translation)

### [1.50.35](https://indike.org/pramana/in.purana.garuda.1.50.35)

vedābhyāsaṃ tataḥ kuryātprayatnācchaktito dvijaḥ /  
japedvādhyāpayecchiṣyāndhārayedvai vicārayet //

> Then the twice-born should diligently engage in the study of the Veda according to his capacity; / He should recite, or teach students, or memorize, or deliberate.  
> — English (machine translation) (machine translation)

### [1.50.36](https://indike.org/pramana/in.purana.garuda.1.50.36)

avekṣeta ca śāstrāṇi dharmādīni dvijottamaḥ /  
vaidikāṃścaiva nigamānvedāṅgāni ca sarvaśaḥ //

> The excellent twice-born should also examine the treatises on dharma and the rest, / And the Vedic scriptures and auxiliary sciences (vedāṅgas) completely.  
> — English (machine translation) (machine translation)

### [1.50.37](https://indike.org/pramana/in.purana.garuda.1.50.37)

upayādīśvaraṃ caiva yogakṣemaprāsiddhaye /  
sādhayedvividhānarthānkuṭumbārthaṃ tato dvijaḥ //

> He should approach God for the attainment of acquisition and preservation (yogakṣema); / Then the twice-born should pursue various means of livelihood for the sake of his household.  
> — English (machine translation) (machine translation)

### [1.50.38](https://indike.org/pramana/in.purana.garuda.1.50.38)

tato madhyāhnasamaye snānārthaṃ mṛdamāharet /  
puṣpākṣatāṃstilakuśān gomayaṃ śuddhameva ca //

> Then, at midday, he should fetch earth for the sake of bathing, / Flowers, unbroken grain, sesame, kuśa grass, and pure cow dung.  
> — English (machine translation) (machine translation)

### [1.50.39](https://indike.org/pramana/in.purana.garuda.1.50.39)

nadīṣu devakhāteṣu taḍāgeṣu saraḥ su ca /  
snānaṃ samācarennaiva parakīye kadācana //

> He should bathe in rivers, artificial ponds made for deities, tanks, and natural lakes; / He should never bathe in \[a water reservoir\] belonging to another.  
> — English (machine translation) (machine translation)

### [1.50.40](https://indike.org/pramana/in.purana.garuda.1.50.40)

pañca piṇḍānanuddhṛtya snānaṃ duṣyanti nityaśaḥ /  
mṛdaikayā śiraḥ kṣālyaṃ dvābhyāṃ nābhestathopari //

> Without lifting up five lumps of earth, bathing is always considered tainted. / One should wash the head with one lump of earth, and above the navel with two.  
> — English (machine translation) (machine translation)

### [1.50.41](https://indike.org/pramana/in.purana.garuda.1.50.41)

adhaśca tisṛbhiḥ kṣālyaṃ pādau ṣaṭbhistathaiva ca /  
mṛttikā ca samuddiṣṭā vṛddhāmalakamātnikā //

> Below \[the navel\] one should wash with three, and likewise both feet with six. / The clay is prescribed to be the size of a large myrobalan fruit.  
> — English (machine translation) (machine translation)

### [1.50.42](https://indike.org/pramana/in.purana.garuda.1.50.42)

gomayasya pramāṇaṃ tu tenāṅgaṃ lepayettataḥ /  
prakṣālyācamya vidhivattataḥ snāyātsamāhitaḥ //

> The same measure is prescribed for cow dung, with which one should then smear the body. / Having rinsed and properly sipped water according to the rule, one should then bathe with a collected mind.  
> — English (machine translation) (machine translation)

### [1.50.43](https://indike.org/pramana/in.purana.garuda.1.50.43)

lepayitvā tu tīrasthastalliṅgaireva mantrataḥ /  
abhimantrya jalaṃ mantrairāliṅgairvāruṇaiḥ śubhaiḥ //

> Having smeared \[oneself\] while standing on the bank, with mantras containing the appropriate marks, / and having consecrated the water with auspicious mantras addressed to Varuṇa,  
> — English (machine translation) (machine translation)

### [1.50.44](https://indike.org/pramana/in.purana.garuda.1.50.44)

tnānakāle smaredviṣṇamāpo nārāyaṇo yataḥ /  
prekṣya oṅkāramādityaṃ trirnimajjejjalāśaye //

> at the time of bathing one should remember Viṣṇu, because water is Nārāyaṇa. / Looking upon the sun with the syllable Oṃ, one should immerse oneself three times in the body of water.  
> — English (machine translation) (machine translation)

### [1.50.45](https://indike.org/pramana/in.purana.garuda.1.50.45)

ācāntaḥ punarācāmenmantreṇānena mantravit /  
antaścarasi bhūteṣu guhāyāṃ viśvatomukhaḥ //

> Having sipped water, the knower of mantras should sip water again with this mantra: / 'You move within beings, inside the cave of the heart, facing in all directions;  
> — English (machine translation) (machine translation)

### [1.50.46](https://indike.org/pramana/in.purana.garuda.1.50.46)

tvaṃ yajñastvaṃ vaṣaṭkāra āpo jyotī raso 'mṛtam /  
drupadāṃ vā trirabhyasyevdyāhṛtipraṇavānvitām //

> you are the sacrifice, you are the vaṣaṭ-call, you are the waters, light, essence, and nectar.' / Or one should repeat the drupadā verse three times, accompanied by the vyāhṛtis and the praṇava,  
> — English (machine translation) (machine translation)

### [1.50.47](https://indike.org/pramana/in.purana.garuda.1.50.47)

sāvitrīṃ vā jape dvidvāṃstathā caivāghamarṣaṇam /  
tataḥ saṃmārjanaṃ kuryādāpohiṣṭhāmayobhuvaḥ //

> or the wise person should recite the sāvitrī and also the aghamarṣaṇa mantra. / Then one should perform sprinkling with the hymn 'āpo hi ṣṭhā mayobhuvaḥ…' \[RV 10.9.1\],  
> — English (machine translation) (machine translation)

### [1.50.48](https://indike.org/pramana/in.purana.garuda.1.50.48)

idamāpaḥ pravahatavyāhṛtibhistathaiva ca /  
tato 'bhimantritaṃ topamāpo hiṣṭhādimantrakaiḥ //

> and likewise with 'idam āpaḥ pravahata…' \[RV 1.23.22\] and the vyāhṛtis. / Then the water, consecrated with the mantras beginning with 'āpo hi ṣṭhā…',  
> — English (machine translation) (machine translation)

### [1.50.49](https://indike.org/pramana/in.purana.garuda.1.50.49)

antarjalamavāṅmagno japettriraghamarṣaṇam /  
drupadāṃ vātha sāvitrariṃ tadviṣṇoḥ paramaṃ padam //

> submerged under water facing downward, one should recite the aghamarṣaṇa three times, / or the drupadā, or the sāvitrī, or 'tad viṣṇoḥ paramaṃ padam…' \[RV 1.22.20\].  
> — English (machine translation) (machine translation)

### [1.50.50](https://indike.org/pramana/in.purana.garuda.1.50.50)

āvartayedvā praṇavaṃ devadevaṃ ramareddharim /  
apaḥ pāṇau samādāya japtvā vai mārjane kṛte //

> Or one may repeat the praṇava, and remember Hari, the God of gods. / Taking up water in the hand and reciting \[mantras\] when the sprinkling has been done,  
> — English (machine translation) (machine translation)

### [1.50.51](https://indike.org/pramana/in.purana.garuda.1.50.51)

vinyasya mūrdhni tattoyaṃ mucyate sarvapātakaiḥ /  
sandhyāmupāsya cācamya saṃsmarennityamīśvaram //

> and placing that water on the head, one is freed from all sins. / Having performed the twilight worship and sipped water, one should constantly contemplate the Lord.  
> — English (machine translation) (machine translation)

### [1.50.52](https://indike.org/pramana/in.purana.garuda.1.50.52)

athopatiṣṭhedādityamūrdhvapuṣpānvitāñjalim /  
prakṣipyālokayeddevamudayantaṃ na śakyate //

> Then one should stand facing the sun with hollowed hands raised filled with flowers. / Offering it, one may gaze at the rising deity if possible.  
> — English (machine translation) (machine translation)

### [1.50.53](https://indike.org/pramana/in.purana.garuda.1.50.53)

udutyaṃ citramityevaṃ taccakṣuriti mantrataḥ /  
haṃsaḥ śuciṣadetena sāvitryā ca viśeṣataḥ //

> With the mantras 'ud u tyaṃ…' \[RV 1.50.1\], 'citraṃ…' \[RV 1.115.1\], 'tac cakṣur…' \[RV 7.66.16\], / with 'haṃsaḥ śuciṣat…' \[RV 4.40.5\], and especially with the sāvitrī,  
> — English (machine translation) (machine translation)

### [1.50.54](https://indike.org/pramana/in.purana.garuda.1.50.54)

anyaiḥ saurairvaidikaiśca gāyattrīṃ ca tato japet /  
mantrāṃśca vividhānpaścātprākkūle ca kaśāsane //

> and with other Vedic solar hymns; and thereafter one should recite the Gāyatrī / and various mantras, seated on a kuśa grass seat whose tips point eastward.  
> — English (machine translation) (machine translation)

### [1.50.55](https://indike.org/pramana/in.purana.garuda.1.50.55)

tiṣṭhaṃśca vīkṣyamāṇor'kaṃ japaṃ kuryātsamāhitaḥ /  
sphaṭikābjākṣarudrākṣaiḥ putrajīvasamudbhavaiḥ //

> Standing and looking at the sun, one should recite with a collected mind. / With \[rosaries of\] crystal, lotus seeds, rudrākṣa, or those made of putrajīva,  
> — English (machine translation) (machine translation)

### [1.50.56](https://indike.org/pramana/in.purana.garuda.1.50.56)

kartavyā tvakṣālā syādantarā tatra sā smṛtā /  
yadi syātklinnavāsā vai vārimadhyagataścaret //

> a rosary should be made, which is stated to be used inwardly. / If wearing wet clothes, one should perform \[the recitation\] standing in the midst of water;  
> — English (machine translation) (machine translation)

### [1.50.57](https://indike.org/pramana/in.purana.garuda.1.50.57)

anyathā ca śucau bhūmyāṃ darbheṣu ca samāhitaḥ /  
pradakṣiṇaṃ samāvṛtya namaskṛtya tataḥ kṣitau //

> otherwise, \[one should perform it\] on pure ground, seated on darbha grass with a collected mind. / Having turned in circumambulation and then bowed down upon the ground,  
> — English (machine translation) (machine translation)

### [1.50.58](https://indike.org/pramana/in.purana.garuda.1.50.58)

ācamya ca yathāśāstraṃ śaktyā svādhyāyamācaret /  
tataḥ santarpayeddevānṛṣīnpitṛgaṇāṃstathā //

> and having sipped water according to the scriptures, one should perform personal Vedic study to the best of one's ability. / Then one should offer libations to the gods, the sages, and the ancestral spirits.  
> — English (machine translation) (machine translation)

### [1.50.59](https://indike.org/pramana/in.purana.garuda.1.50.59)

ādāvoṅkāramuccārya namo 'nte tarpayāmi ca /  
devānbrahmaṛṣīṃścaiva tarpayedakṣatodakaiḥ //

> Uttering the syllable Oṃ at the beginning, followed by 'namaḥ' and 'tarpayāmi' at the end, / one should offer libations to the gods and the brahmanical sages with water mixed with unbroken grains;  
> — English (machine translation) (machine translation)

### [1.50.60](https://indike.org/pramana/in.purana.garuda.1.50.60)

pitṝndevānmunīn bhaktyā svasūtroktavidhānataḥ //

> to the ancestors, the gods, and the sages with devotion, according to the rule declared in one's own sūtra.  
> — English (machine translation) (machine translation)

### [1.50.61](https://indike.org/pramana/in.purana.garuda.1.50.61)

devarṣoṃstarpayeddhīmānudakāñjalibhiḥ pitṝt /  
yajñopavītī devānāṃ nivītī ṛṣitarpaṇe //

> The wise person should satisfy the gods and sages, and the ancestors with hollowed hands of water; / wearing the sacred thread over the left shoulder for the gods, suspended around the neck for libations to sages,  
> — English (machine translation) (machine translation)

### [1.50.62](https://indike.org/pramana/in.purana.garuda.1.50.62)

prācīnāvītī pitrye tu tena tīrthena bhārata /  
niṣpīḍya snānavastraṃ vai samācamya ca vāgyataḥ //

> and over the right shoulder for the ancestral rites, using that sacred part of the hand, O Bhārata. / Wringing out the bathing garment and sipping water with restrained speech,  
> — English (machine translation) (machine translation)

### [1.50.63](https://indike.org/pramana/in.purana.garuda.1.50.63)

svairmantrairarcayeddevānpuṣpaiḥ patraistathāmbubhiḥ /  
brahmāṇaṃ śaṅkaraṃ sūryaṃ tathaiva madhusūdanam //

> one should worship the gods with their respective mantras, using flowers, leaves, and water: / Brahmā, Śaṅkara, Sūrya, and likewise Madhusūdana,  
> — English (machine translation) (machine translation)

### [1.50.64](https://indike.org/pramana/in.purana.garuda.1.50.64)

anyāṃścābhimatāndevān bhaktyā cākrodhano hara ! /  
pradadyādvātha puṣpādi sūktena puruṣeṇa tu //

> and other chosen deities with devotion, free from anger, O Hara! / Or one may offer flowers and the like with the Puruṣa Sūkta.  
> — English (machine translation) (machine translation)

### [1.50.65](https://indike.org/pramana/in.purana.garuda.1.50.65)

āpo vā devatāḥ sarvāstena samyak samarcitāḥ /  
dhyātvā praṇavapūrvaṃ vai devaṃ vārisamāhitaḥ //

> All deities are indeed present in the waters; they are thus fully worshipped by this. / Having meditated on the deity with the praṇava, composed in mind in the water,  
> — English (machine translation) (machine translation)

### [1.50.66](https://indike.org/pramana/in.purana.garuda.1.50.66)

namaskāreṇa puṣāpāṇi vinyasedvai pṛthakpṛthak /  
narte hyārādhanātpuṇyaṃ vidyate karma vaidikam //

> one should offer flowers individually with obeisance. / For without worship, no Vedic rite produces merit.  
> — English (machine translation) (machine translation)

### [1.50.67](https://indike.org/pramana/in.purana.garuda.1.50.67)

tasmāttatrādimadhyānte cetasā dhārayeddharim /  
tadviṣṇoriti mantreṇa sūktena puruṣeṇa tu //

> Therefore, at the beginning, middle, and end thereof, one should hold Hari in mind / with the mantra 'tad viṣṇoḥ…' and with the Puruṣa Sūkta,  
> — English (machine translation) (machine translation)

### [1.50.68](https://indike.org/pramana/in.purana.garuda.1.50.68)

nivedayecca ātmānaṃ viṣṇave 'malatejase /  
tadādhyātmamanāḥ śāntastadviṣṇoriti mantrataḥ //

> and one should dedicate oneself to Viṣṇu of spotless splendor. / With mind intent on the Supreme Self, peaceful, through the mantra 'tad viṣṇoḥ…',  
> — English (machine translation) (machine translation)

### [1.50.69](https://indike.org/pramana/in.purana.garuda.1.50.69)

aprete saśirā vetiyajetvā puṣpake harim /  
devayajñaṃ pitṛyajñaṃ tathaiva ca /  
mānuṣaṃ brahmayajñaṃ ca pañca yajñānsamācaret //

> \[…\] one should worship Hari with flowers. / One should perform the five sacrifices: the sacrifice to the gods, the sacrifice to the ancestors, / likewise the human sacrifice, and the sacrifice to Brahman.  
> — English (machine translation) (machine translation)

### [1.50.70](https://indike.org/pramana/in.purana.garuda.1.50.70)

yadi syāttarpaṇādarvāgbrayajñaṃ kuto bhavet /  
kṛtvā manuṣyayajñaṃ vai tataḥ svādhyāyamācaret //

> If \[it is performed\] prior to the libation, how could the sacrifice to Brahman take place? / Having performed the sacrifice to humans, one should then perform personal Vedic study.  
> — English (machine translation) (machine translation)

### [1.50.71](https://indike.org/pramana/in.purana.garuda.1.50.71)

vaiśvadevastu kartavyo devayajñaḥ sa tu smṛtaḥ /  
bhūtayajñaḥṛ sa vai jñeyo bhūtebhyo yastvayaṃ baliḥ //

> The Vaiśvadeva rite must be performed; that is remembered as the sacrifice to the gods. / That which is an offering of food to living beings should be known as the sacrifice to beings.  
> — English (machine translation) (machine translation)

### [1.50.72](https://indike.org/pramana/in.purana.garuda.1.50.72)

śvabhyaśca śvapacebhyaśca patitādibhya eva ca /  
dadyādbhūmau bahistvannaṃ pakṣibhyaśca dvijottamaḥ //

> To dogs, outcastes, the fallen, and the like, / and to birds, the best of the twice-born should give food outside on the ground.  
> — English (machine translation) (machine translation)

### [1.50.73](https://indike.org/pramana/in.purana.garuda.1.50.73)

ekaṃ tu bhojayedvipraṃ pitṝnuddiśya sattamāḥ /  
nityaśrāddhaṃ taduddiśya pitṛyajño gatipradaḥ //

> One should feed a single brāhmaṇa on behalf of the ancestors, O best of men; / that daily śrāddha offered on their behalf is the sacrifice to the ancestors, granting a good destination.  
> — English (machine translation) (machine translation)

### [1.50.74](https://indike.org/pramana/in.purana.garuda.1.50.74)

uddhṛtya vā yathāśakti kiñcidannaṃ samāhitaḥ /  
vedatattvārthaviduṣe dvijāyaivopapādayet //

> Or having set aside some food to the best of one's ability with a collected mind, / one should offer it to a twice-born person who knows the true meaning of the Veda.  
> — English (machine translation) (machine translation)

### [1.50.75](https://indike.org/pramana/in.purana.garuda.1.50.75)

pūjayedatithiṃ nityaṃ namasyedarcayoddvijam /  
manovākkarmabhiḥ śāntaṃ svāgataiḥ svagṛhaṃ tataḥ //

> One should always revere a guest; one should bow to and worship a twice-born person / who is peaceful, with mind, speech, and deed, welcoming them into one's home.  
> — English (machine translation) (machine translation)

### [1.50.76](https://indike.org/pramana/in.purana.garuda.1.50.76)

bhikṣāmāhurgrāsamātramannaṃ tatsyāccaturguṇam /  
puṣkalaṃ hantakāraṃ tu taccaturguṇamucyate //

> They say an alms-portion consists of a single mouthful of food, and four times that is a measure of food; / four times that is called a hantakāra, a bountiful offering.  
> — English (machine translation) (machine translation)

### [1.50.77](https://indike.org/pramana/in.purana.garuda.1.50.77)

godohamātrakālaṃ vai pratīkṣyo hyatithiḥ svayam /  
abhyāgatānyathāśakti pūjayedatithiṃ tathā //

> One should oneself wait for a guest for the time it takes to milk a cow. / Likewise, one should honour guests who have arrived according to one's capacity.  
> — English (machine translation) (machine translation)

### [1.50.78](https://indike.org/pramana/in.purana.garuda.1.50.78)

bhikṣāṃ vai bhikṣave dadyādvidhivadbrahyacāriṇe /  
dadyādannaṃ yathāśakti arthibhyo lobhavarjitaḥ //

> One should give alms to a renunciant according to the rule, and to a celibate student; / free from greed, one should give food to supplicants according to one's ability.  
> — English (machine translation) (machine translation)

### [1.50.79](https://indike.org/pramana/in.purana.garuda.1.50.79)

bhuñjati bandhubhiḥ sārdhaṃ vāgyato 'nnamakutsayan /  
akṛtvā tu dvijaḥ pañca mahāyajñān dvijottamaḥ //

> One should eat together with kinsmen with restrained speech, not finding fault with the food. / But if a twice-born, the best of the twice-born, without having performed the five great sacrifices,  
> — English (machine translation) (machine translation)

### [1.50.80](https://indike.org/pramana/in.purana.garuda.1.50.80)

bhuñjate cetsa mūḍhātmā tiryagyoniṃ ca gacchati /  
vedābhyāso 'nvahaṃ śaktyā mahāyajñakriyākṣamāḥ //

> eats, that foolish person goes to the womb of an animal. / Daily study of the Veda according to ability, forgiveness, and performance of the great sacrifices,  
> — English (machine translation) (machine translation)

### [1.50.81](https://indike.org/pramana/in.purana.garuda.1.50.81)

nāśayantyāśu pāpāni devānāmarcanaṃ tathā /  
yo mohādatha vālasyādakṛtvā devatārcanam //

> as well as the worship of the gods, quickly destroy sins. / One who, out of delusion or laziness, eats without having performed worship of the deities,  
> — English (machine translation) (machine translation)

### [1.50.82](https://indike.org/pramana/in.purana.garuda.1.50.82)

bhuṅkte sa yāti narakāntsūṃkareṣveva jāyate /  
aśaucaṃ saṃpravakṣyāmi aśuciḥ pātakī sadā //

> goes to the hells and is born among swine. / I shall now declare ritual impurity: an impure person is always a sinner.  
> — English (machine translation) (machine translation)

### [1.50.83](https://indike.org/pramana/in.purana.garuda.1.50.83)

aśaucaṃ caiva saṃsargācchuddhiḥ saṃsargavarjanāt /  
daśāhaṃ prāhurāśaucaṃ sarveviprā vipaścitaḥ //

> Ritual impurity arises from contact, and purification from avoiding contact. / All wise brāhmaṇas declare ritual impurity to last ten days  
> — English (machine translation) (machine translation)

### [1.50.84](https://indike.org/pramana/in.purana.garuda.1.50.84)

mṛteṣu vātha jāteṣu brāhmaṇānāṃ dvijottama /  
ādantajananāt sadya ācūḍādekarātrakam //

> upon deaths or births among brāhmaṇas, O best of the twice-born. / Before the eruption of teeth \[purification is\] immediate; up to the tonsure rite, \[impurity lasts\] one night;  
> — English (machine translation) (machine translation)

### [1.50.85](https://indike.org/pramana/in.purana.garuda.1.50.85)

trirātramaupanayanāddaśarātramataḥ param /  
kṣattriyo dvādaśahena daśabhiḥ pañcabhirviśaḥ //

> three nights up to the sacred thread investiture, and ten nights thereafter. / A kṣatriya becomes pure in twelve days, a vaiśya in fifteen,  
> — English (machine translation) (machine translation)

### [1.50.86](https://indike.org/pramana/in.purana.garuda.1.50.86)

śudhyenmāsena vai śūdro yatīnāṃ nāsti pātakam /  
rātribhirmāsatulyābhirgarbhastrāveṣu śaucakam //

> and a śūdra is purified in a month; ascetics incur no taint. / In miscarriages, purification is attained in as many nights as the months \[of gestation\].  
> — English (machine translation) (machine translation)

### [1.50.86.p1](https://indike.org/pramana/in.purana.garuda.1.50.86.p1)

iti gāruḍe mahāpurāṇe pūrvakhaṇḍe prathamāṃśākhye ācārakāṇḍe nityakarmāśaucayornirūpaṇaṃ nāma pañcāśattamo 'dhyāyaḥ

> Thus ends the fiftieth chapter, named 'Determination of Daily Rites and Impurity', in the Ācārakāṇḍa of the first part in the first section of the glorious Garuḍa Mahāpurāṇa.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.purana.garuda~en-mt.1.50.1) — English, machine translation

## Linked texts (9)

- [Kūrmapurāṇa](https://indike.org/pramana/in.purana.kurma.2.18.4) — Vyāsa, Sanskrit
- [Haribhaktivilāsa](https://indike.org/pramana/in.sampradaya.vaisnava.gaudiya.acara.haribhaktivilasa.3.311) — Gopāla Bhaṭṭa Gosvāmin & Sanātana Gosvāmin 1535, Sanskrit
- [Smṛtiratnākara](https://indike.org/pramana/in.niti.dharma.acara.smrtiratnakara.2.p64.8) — Veṅkaṭanātha, Sanskrit
- [Smṛtiratnākara (Viṭṭhalanātha)](https://indike.org/pramana/in.niti.dharma.nibandha.smrtiratnakara-vitthala.2.p64.8) — Viṭṭhalanātha, Sanskrit
- [Ācārabhūṣaṇa](https://indike.org/pramana/in.niti.dharma.acara.acarabhusana.16.p1.5) — Tryambaka rāma oka 1794, Sanskrit
- [Saṃskāraratnamālā (Gopīnātha Dīkṣita Oka)](https://indike.org/pramana/in.niti.dharma.samskara.samskararatnamala.13.p1.1) — Gopīnātha Dīkṣita Oka, Sanskrit
- [Ācārasāra (Gadādhara)](https://indike.org/pramana/in.niti.dharma.acara.acarasara-gadadhara.3.p6) — Gadādhara (Pāraskara commentator), Sanskrit
- [Nityācārapaddhati (Vidyākara vājapeyin)](https://indike.org/pramana/in.niti.dharma.acara.ahnika.nityacarapaddhati-vidyakara-vajapeyin.2.p66) — Vidyākara vājapeyin, Sanskrit
- [Śrāddhacandrikā (Divākarabhaṭṭa)](https://indike.org/pramana/in.niti.dharma.sraddha.sraddhacandrika.2.p98) — Divākarabhaṭṭa 1655, Sanskrit

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Source: [https://indike.org/pramana/in.purana.garuda.1.50](https://indike.org/pramana/in.purana.garuda.1.50) · Pramāṇa
