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# Garudapurana 2.49

Garuḍapurāṇa 2.49

- **Language:** Sanskrit

## Contents

- [2.49.131](https://indike.org/pramana/in.purana.garuda.2.49.131) — 1 part
- [2.49.136](https://indike.org/pramana/in.purana.garuda.2.49.136) — 3 parts

### [2.49.1](https://indike.org/pramana/in.purana.garuda.2.49.1)

adhunā śrotumicchāmi mokṣopāyaṃ sanātanam //

> Now I desire to hear the eternal means of liberation.  
> — English (machine translation) (machine translation)

### [2.49.2](https://indike.org/pramana/in.purana.garuda.2.49.2)

bhagavandevadeveśa śaraṇāgatavatsala /  
asāre ghorasaṃsāre sarvaduḥ khamalīmase //

> Lord, Lord of gods, affectionate to those who take refuge, / in this worthless, terrifying cycle of existence soiled by all kinds of suffering,  
> — English (machine translation) (machine translation)

### [2.49.3](https://indike.org/pramana/in.purana.garuda.2.49.3)

nānāvidhaśarīrasthā anantā jīvarāśayaḥ /  
jāyante ca mriyante ca teṣāmanto na vidyate //

> countless multitudes of living beings dwelling in bodies of various kinds / are born and die, and there is no end to them.  
> — English (machine translation) (machine translation)

### [2.49.4](https://indike.org/pramana/in.purana.garuda.2.49.4)

sadā duḥ khāturā eva na sakhī vidyate kkacit /  
kenopāyena mokṣeśa mucyante vada me prabho //

> They are ever afflicted with grief, and nowhere is happiness to be found. / By what means, O Lord of liberation, are they freed? Tell me, Lord.'  
> — English (machine translation) (machine translation)

### [2.49.5](https://indike.org/pramana/in.purana.garuda.2.49.5)

śrībhagavānubāca /  
śṛṇu tārkṣya pravakṣyāmi yanmāṃ tvaṃ paripṛcchasi /  
yasya śravaṇamātreṇa saṃsārānmucyate naraḥ //

> The Blessed Lord said: / 'Listen, Tārkṣya, I shall declare what you ask of me, / by the mere hearing of which a person is freed from cyclic existence.  
> — English (machine translation) (machine translation)

### [2.49.6](https://indike.org/pramana/in.purana.garuda.2.49.6)

asti devaḥ parabrahmasvarūpo niṣkalaḥ śivaḥ /  
sarvajñaḥ sarvakartā ca sarveśo nirmalo 'dvayaḥ //

> There is a Deity whose nature is the supreme Brahman, undivided, auspicious, / all-knowing, all-doing, the Lord of all, stainless, and non-dual;  
> — English (machine translation) (machine translation)

### [2.49.7](https://indike.org/pramana/in.purana.garuda.2.49.7)

svayañjyotiranādyanto nirvikāraḥ parātparaḥ /  
nirguṇaḥ saccidānandastadaṃśā jīvasaṃjñakāḥ //

> self-luminous, without beginning or end, immutable, higher than the highest, / without qualities, existence-consciousness-bliss; its portions are called individual souls,  
> — English (machine translation) (machine translation)

### [2.49.8](https://indike.org/pramana/in.purana.garuda.2.49.8)

anādyavidyopahatā yathāgnau visphuliṅgakāḥ /  
dehādyupādhisambhinnāste karmabhiranādibhiḥ //

> which, like sparks in fire, are struck by beginningless ignorance. / Delimited by adjuncts such as the physical body through beginningless actions  
> — English (machine translation) (machine translation)

### [2.49.9](https://indike.org/pramana/in.purana.garuda.2.49.9)

sukhaduḥ khapradaiḥ puṇyapārūpairniyantritāḥ /  
tattajjātiyutaṃ dehamāyurbhogañca karmajam //

> and restrained by merit and sin that bring pleasure and pain, / they attain, life after life, karma-born bodies belonging to their respective species,  
> — English (machine translation) (machine translation)

### [2.49.10](https://indike.org/pramana/in.purana.garuda.2.49.10)

pratijanma prapadyante teṣāmapi paraṃ punaḥ /  
sasūkṣmaliṅgaśarīramāmokṣādakṣaraṃ khaga //

> as well as their lifespan and experience of fruit. And again, beyond these bodies, / there is the subtle linga-body, imperishable until liberation, O bird.  
> — English (machine translation) (machine translation)

### [2.49.11](https://indike.org/pramana/in.purana.garuda.2.49.11)

sthāvarāḥ kṛmayaścājāḥ pakṣiṇaḥ paśavo nagaḥ /  
dhārmikāstridaśāstadvanmokṣiṇaśca yathākramam //

> Immobile beings, worms, goats, birds, beasts, snakes, / righteous humans, gods, and then those seeking liberation: in this order,  
> — English (machine translation) (machine translation)

### [2.49.12](https://indike.org/pramana/in.purana.garuda.2.49.12)

caturvidhaśarīrāṇi dhṛtvā muktvā sahasraśaḥ /  
sukṛtānmā navo bhūtvā jñānī cenmokṣamāpnuyāt //

> having assumed and abandoned the four kinds of bodies thousands of times, / one becomes a human by virtue of merit; if endowed with knowledge, one may attain liberation.  
> — English (machine translation) (machine translation)

### [2.49.13](https://indike.org/pramana/in.purana.garuda.2.49.13)

caturaśītilakṣeṣu śarīreṣu śarīriṇām /  
na mānuṣaṃ vinānyatra tattvajñānantu labhyate //

> Among the eighty-four hundred thousand bodies of embodied beings, / knowledge of reality is not attained anywhere except in the human state.  
> — English (machine translation) (machine translation)

### [2.49.14](https://indike.org/pramana/in.purana.garuda.2.49.14)

atra janmasahasrāṇāṃ sahasrairapi koṭibhiḥ /  
kadācillabhate janturmānuṣyaṃ puṇyasañcayāt //

> Here, after thousands of thousands and even tens of millions of births, / a creature occasionally obtains human birth through an accumulation of merit.  
> — English (machine translation) (machine translation)

### [2.49.15](https://indike.org/pramana/in.purana.garuda.2.49.15)

sopānabhūtaṃ mokṣasya mānuṣyaṃ prāpya durlabham /  
yastāra yati nātmānaṃ tasmātpāpataro 'tra kaḥ //

> Having obtained the human body, difficult to attain, which serves as a ladder to liberation, / who is more sinful here than the one who does not save oneself?  
> — English (machine translation) (machine translation)

### [2.49.16](https://indike.org/pramana/in.purana.garuda.2.49.16)

naraḥ prāpyetarajjanma labdhvā cendriyasauṣṭhavam /  
na vettyātmahitaṃ yastu sa bhavedbrahmaghātakaḥ //

> A person who, having attained this superior birth and the full power of the senses, / does not realize what is beneficial for oneself, is a slayer of the self.  
> — English (machine translation) (machine translation)

### [2.49.17](https://indike.org/pramana/in.purana.garuda.2.49.17)

vinā dehena kasyāpi puruṣārtho na vidyate /  
tasmāddehaṃ dhanaṃ rakṣetpuṇyakarmāṇi sādhayet //

> Without a body, no goal of human life is achieved by anyone; / therefore, one should preserve one's body and wealth, and perform meritorious deeds.  
> — English (machine translation) (machine translation)

### [2.49.18](https://indike.org/pramana/in.purana.garuda.2.49.18)

rakṣeccasarvadātmānamātmā sarbvasya bhājanam /  
rakṣaṇe yatnamātiṣṭhejjīvan bhadrāṇi paśyati //

> One should always protect oneself, for the self is the vessel of everything. / One should make an effort to protect it; living, one sees good things.  
> — English (machine translation) (machine translation)

### [2.49.19](https://indike.org/pramana/in.purana.garuda.2.49.19)

punargrāmaḥ punaḥ kṣetra punarvittaṃ punargṛham /  
punaḥ śubhāśubhaṃ karma na śarīraṃ punaḥ punaḥ //

> A village may be found again, a field again, wealth again, a house again, / and good and bad deeds again; but a body is not found again and again.  
> — English (machine translation) (machine translation)

### [2.49.20](https://indike.org/pramana/in.purana.garuda.2.49.20)

śarīrarakṣaṇopāyāḥ kri yante sarvadā budhaiḥ /  
necchanti ca punastyāgamapi kuṣṭhādirogiṇaḥ //

> Means to protect the body are always employed by the wise; / even those suffering from leprosy and other diseases do not wish to abandon it.  
> — English (machine translation) (machine translation)

### [2.49.21](https://indike.org/pramana/in.purana.garuda.2.49.21)

tadgopitaṃ syāddharmārthaṃ dharmo jñānārthameva ca /  
jñānaṃ tu dhyānayogārthamacirātpravimucyate //

> That \[body\] should be guarded for the sake of dharma, and dharma is for knowledge alone; / knowledge is for the yoga of meditation, and \[by it\] one is soon fully liberated.  
> — English (machine translation) (machine translation)

### [2.49.22](https://indike.org/pramana/in.purana.garuda.2.49.22)

ātmaiva yadi nātmānamahītebhyo nivārayet /  
ko 'nyo hitakarastasmādātmānaṃ sukhayiṣyati //

> If oneself does not ward off the self from what is harmful, / who else, acting for its welfare, will bring happiness to oneself?  
> — English (machine translation) (machine translation)

### [2.49.23](https://indike.org/pramana/in.purana.garuda.2.49.23)

ihaiva narakavyādheścikitsāṃ na karoti yaḥ /  
gatvā nirauṣadhaṃ deśaṃ vyādhimthaḥ kiṃ kariṣyati //

> He who does not cure the disease of hell right here in this world, / what will he do, seized by disease, when he has gone to a land without medicine?  
> — English (machine translation) (machine translation)

### [2.49.24](https://indike.org/pramana/in.purana.garuda.2.49.24)

vyāghrīvāste jarā cāyuryāti bhinnaghaṭāmbuvat /  
nighnanti ripuvadrogāstasmācchreyaḥ samabhyaseta //

> Old age sits like a tigress, and life drains away like water from a broken jar; / diseases strike down like enemies: therefore, one should practice what leads to the highest good.  
> — English (machine translation) (machine translation)

### [2.49.25](https://indike.org/pramana/in.purana.garuda.2.49.25)

yāvannāśrayate duḥ khaṃ yāvannāyānti cāpadaḥ /  
yāvannendriyavaikalyaṃ tāvacchreyaḥ samabhyaset //

> As long as sorrow does not take hold, as long as misfortunes do not arrive, / and as long as the senses do not fail, one should practice what leads to the highest good.  
> — English (machine translation) (machine translation)

### [2.49.26](https://indike.org/pramana/in.purana.garuda.2.49.26)

yāvattiṣṭhati deho 'yaṃ tāvattattvaṃ samabhyaset /  
sandīptakośabhavane kūpaṃ khanati durmatiḥ //

> As long as this body remains, one should cultivate the knowledge of reality; / the fool digs a well when the treasury house is already burning.  
> — English (machine translation) (machine translation)

### [2.49.27](https://indike.org/pramana/in.purana.garuda.2.49.27)

kālo na jñāyate nānākāryaiḥ saṃsārasambhavaiḥ /  
sukhaṃ duḥkhaṃ jano hanta na vetti hitamātmanaḥ //

> Time is not noticed amidst various tasks arising from worldly existence; / distracted by pleasure and pain, alas, man does not know what is beneficial to himself.  
> — English (machine translation) (machine translation)

### [2.49.28](https://indike.org/pramana/in.purana.garuda.2.49.28)

jātānārtānmṛtānāpadbhaṣṭāndṛṣṭvā ca duḥ khitān /  
loko mohasurāṃ pītvā na bibheti kadācana //

> Seeing people born, afflicted, dead, ruined by disaster, and miserable, / a person drinks the wine of delusion and never feels afraid.  
> — English (machine translation) (machine translation)

### [2.49.29](https://indike.org/pramana/in.purana.garuda.2.49.29)

sampadaḥ svapnasaṃkāśā yauvanaṃ kusumopamam /  
taḍiccapalamāyuṣyaṃ kasya syājjānato dhṛtiḥ //

> Prosperity is like a dream, youth is like a flower, / and life is as flickering as lightning; who that understands can remain complacent?  
> — English (machine translation) (machine translation)

### [2.49.30](https://indike.org/pramana/in.purana.garuda.2.49.30)

śataṃ jīvitamatyalpaṃ nidrālasyaistadardhakam /  
bālyarogajarāduḥ khairalpaṃ tadapi niṣphalam //

> A hundred years of life is very short, and half of that is lost to sleep and laziness; / of what remains, a fraction is rendered useless by childhood, sickness, old age, and sorrow.  
> — English (machine translation) (machine translation)

### [2.49.31](https://indike.org/pramana/in.purana.garuda.2.49.31)

prārabdhavye nirudyogī jāgartavye prasuptakaḥ /  
viśvastaśca bhayasthāne hā naraḥ ko na hanyate //

> Inactive when action should begin, asleep when one should be awake, / and trusting in a place of peril: alas, what man is not ruined?  
> — English (machine translation) (machine translation)

### [2.49.32](https://indike.org/pramana/in.purana.garuda.2.49.32)

toyaphenasame dehe jīvenākramya saṃsthite /  
anityāprayasavāse katha tiṣṭhati nirbhayaḥ //

> When the soul has taken up residence within a body that is like water-foam, / an impermanent dwelling obtained with great effort, how can it remain without fear?  
> — English (machine translation) (machine translation)

### [2.49.33](https://indike.org/pramana/in.purana.garuda.2.49.33)

ahite hitasaṃjñaḥ syādadhruve dhruvasaṃjñakaḥ /  
anarthe cārthavijñānaḥ svamarthaṃ yo na vetti saḥ //

> Calling harmful what is beneficial, and believing the transient to be eternal, / he who sees value in what is worthless does not know his own true good.  
> — English (machine translation) (machine translation)

### [2.49.34](https://indike.org/pramana/in.purana.garuda.2.49.34)

paśyannapi praskhalati śṛṇvannapi na budhyati /  
paṭhannapi na jānāti devamāyāvimohitaḥ //

> Even while seeing, he stumbles; even while hearing, he does not comprehend; / even while reading, he does not know, utterly deluded by the divine illusion.  
> — English (machine translation) (machine translation)

### [2.49.35](https://indike.org/pramana/in.purana.garuda.2.49.35)

tannimajjajjagadidaṃ gambhīre kālasāgare /  
mṛtyurogajarāgrāhairna kaścidapi budhyate //

> While this entire world sinks in the deep ocean of time, / caught by the sea-monsters of death, disease, and old age, no one at all is awakened.  
> — English (machine translation) (machine translation)

### [2.49.36](https://indike.org/pramana/in.purana.garuda.2.49.36)

pratikṣaṇabhayaṃ kālaḥ kṣīyamāṇo na lakṣyate /  
āmakuṃbha ivāṃbhaḥ stho viśīrṇo na vibhāvyate //

> Fear arrives at every moment, yet passing time is not observed; / like an unbaked jar placed in water, it disintegrates unnoticed.  
> — English (machine translation) (machine translation)

### [2.49.37](https://indike.org/pramana/in.purana.garuda.2.49.37)

yujyate veṣṭanaṃ vāyorākāśasya ca khaṇḍanam /  
grathanañca taraṅgāṇāmāsthā nāyuṣi yujyate //

> Wrapping up the wind is possible, or carving pieces from space, / or stringing waves together into a garland; but placing reliance on life is not possible.  
> — English (machine translation) (machine translation)

### [2.49.38](https://indike.org/pramana/in.purana.garuda.2.49.38)

pṛthivī dahyate yena meruścāpi viśīryate /  
śuṣyate sāgarajalaṃ śarīrasya ca kā kathā //

> When the earth will be burned, and even Mount Meru shattered, / and the water of the ocean dried up, what need be said of the body?  
> — English (machine translation) (machine translation)

### [2.49.39](https://indike.org/pramana/in.purana.garuda.2.49.39)

apatyaṃ me kalatraṃ me dhanaṃ me bāndhavāśca me /  
jalpantamiti martyājaṃ hanti kālavṛko balāt //

> As a mortal babbler prattles, 'My child, my wife, / my wealth, and my kin,' the wolf of time slays him by force.  
> — English (machine translation) (machine translation)

### [2.49.40](https://indike.org/pramana/in.purana.garuda.2.49.40)

idaṃ kṛtamidaṃ kāryamidamanyatkṛtākṛtam /  
evamīhāsamāyuktaṃ kṛtāntaḥ kurute vaśam //

> While he is consumed with striving—'This is done, this is to be done, / this other thing is half-finished'—Death brings him under control.  
> — English (machine translation) (machine translation)

### [2.49.41](https://indike.org/pramana/in.purana.garuda.2.49.41)

śvaḥ kāryamadya kurvīta pūrvāhne cāparāhnikam /  
na hi mṛtyuḥ pratīkṣeta kṛtaṃ vāpyatha vākṛtam //

> One should do today what is to be done tomorrow, and in the forenoon what is to be done in the afternoon,  
> for Death does not wait \[to see\] whether it has been done or not done.  
> — English (machine translation) (machine translation)

### [2.49.42](https://indike.org/pramana/in.purana.garuda.2.49.42)

jarādarśitapanthānaṃ pracaṇḍavyādhisainikam /  
adhiṣṭhito mṛtyuśatruṃ trātāraṃ kiṃ na paśyati //

> Overcome by the enemy Death, whose path is shown by old age and whose army is fierce disease,  
> why does he not see a protector?  
> — English (machine translation) (machine translation)

### [2.49.43](https://indike.org/pramana/in.purana.garuda.2.49.43)

tṛṣṇāsūcīvinirbhinnaṃ siktaṃ viṣayasarpiṣā /  
rāgadveṣānale pakvaṃ mṛtyuraśrāti mānavam //

> Pierced by the needle of craving, basted with the ghee of sense-objects,  
> and cooked in the fire of attachment and aversion, a human being is devoured by Death.  
> — English (machine translation) (machine translation)

### [2.49.44](https://indike.org/pramana/in.purana.garuda.2.49.44)

bālāṃśca yauvanasthāṃśca vṛddhāna garbhagatānapi /  
sarvānāviśate mṛtyurevambhūmidaṃ jagat //

> Children, those in their youth, the aged, and even those in the womb—  
> Death seizes them all; such is this world.  
> — English (machine translation) (machine translation)

### [2.49.45](https://indike.org/pramana/in.purana.garuda.2.49.45)

svadehamapi jīvo 'yaṃ muktvā yāti yamālayam /  
strīmātṛpitṛputtrādisambandhaḥ kena hetunā //

> Abandoning even its own body, this individual soul goes to Yama's abode;  
> for what reason, then, \[is there\] connection with wife, mother, father, sons, and the rest?  
> — English (machine translation) (machine translation)

### [2.49.46](https://indike.org/pramana/in.purana.garuda.2.49.46)

duḥ khamūlaṃ hi saṃsāraḥ sa yasyāsti sa duḥ khitaḥ /  
tasya tyāgaḥ kṛto yena sa sukhī nāparaḥ kvacit //

> For saṃsāra is the root of suffering; whoever has it suffers.  
> He by whom it is abandoned is happy; no other person ever is.  
> — English (machine translation) (machine translation)

### [2.49.47](https://indike.org/pramana/in.purana.garuda.2.49.47)

prabhavaṃ sarvaduḥ khānāmālayaṃ sakalāpadām /  
āśrayaṃ sarvapāpānāṃ saṃsāraṃ varjayetkṣaṇāt //

> The source of all sufferings, the abode of all misfortunes,  
> the refuge of all sins—one should abandon saṃsāra in an instant.  
> — English (machine translation) (machine translation)

### [2.49.48](https://indike.org/pramana/in.purana.garuda.2.49.48)

lohadārumayaiḥ pāśaiḥ pumānbaddho vimucyate /  
puttradāramayaiḥ pāśairmucyate na kadācana //

> Bound by bonds of iron and wood, a man is released;  
> \[bound\] by bonds of sons and wife, he is never released.  
> — English (machine translation) (machine translation)

### [2.49.49](https://indike.org/pramana/in.purana.garuda.2.49.49)

yāvataḥ kurute jantuḥ sambandhānmanasaḥ priyān /  
tāvanto 'sya nikhanyante hṛdaye śokaśaṅkavaḥ //

> As many connections pleasing to the mind as a creature makes,  
> that many pegs of grief are driven into his heart.  
> — English (machine translation) (machine translation)

### [2.49.50](https://indike.org/pramana/in.purana.garuda.2.49.50)

vañcitāśeṣavittaistairnityaṃ loko vināśitaḥ /  
hā hanta viṣayāhārairdehasthondriyataskaraiḥ //

> Deprived of all their wealth, people are perpetually destroyed—  
> alas!—by those thieves residing in the body, the senses, whose nourishment is sense-objects.  
> — English (machine translation) (machine translation)

### [2.49.51](https://indike.org/pramana/in.purana.garuda.2.49.51)

māṃsalubdho yathā matsyo lohaśaṅkuṃ na paśyati /  
sukhalubdhastathā dehī yamavādhāṃ na paśyati //

> Just as a fish greedy for meat does not see the iron hook,  
> so an embodied soul greedy for pleasure does not see the torment of Yama.  
> — English (machine translation) (machine translation)

### [2.49.52](https://indike.org/pramana/in.purana.garuda.2.49.52)

hitāhitaṃ na jānanto nityamunmārgagāminaḥ /  
kukṣipūraṇaniṣṭhā ye te narā nārakāḥ khaga //

> Those who do not know benefit from harm, who perpetually go astray,  
> and whose sole devotion is to filling their bellies—those men, O bird, belong to hell.  
> — English (machine translation) (machine translation)

### [2.49.53](https://indike.org/pramana/in.purana.garuda.2.49.53)

nidrābhīmaithunāhārāḥ sarveṣāṃ prāṇināṃ samāḥ /  
jñānavānmānavaḥ prokto jñānahīnaḥ paśuḥ smṛtaḥ //

> Sleep, fear, copulation, and food are common to all living beings.  
> One endowed with knowledge is called a human; one devoid of knowledge is considered a beast.  
> — English (machine translation) (machine translation)

### [2.49.54](https://indike.org/pramana/in.purana.garuda.2.49.54)

prabhāte malamūttrābhyāṃ kṣuttṛḍbhyāṃ madhyage ravau /  
rātrau madananidrābhyāṃ bādhyante mūḍhamānavāḥ //

> In the morning by feces and urine, at midday by hunger and thirst,  
> and at night by lust and sleep, foolish mortals are tormented.  
> — English (machine translation) (machine translation)

### [2.49.55](https://indike.org/pramana/in.purana.garuda.2.49.55)

svadehadhanadārādiniratāḥ sarvajantavaḥ /  
jāyante ca mriyante ca hā hantājñānamohitāḥ //

> Devoted to their own bodies, wealth, wives, and the like, all creatures  
> are born and die, alas, deluded by ignorance.  
> — English (machine translation) (machine translation)

### [2.49.56](https://indike.org/pramana/in.purana.garuda.2.49.56)

tasmātsaṅgaḥ sadā tyājyaḥ sacettyaktuṃ na śakyate /  
mahadbhiḥ saha kartavyaḥ santaḥ saṅgasya bheṣajam //

> Therefore attachment must always be abandoned; if it cannot be abandoned,  
> it should be formed with the great: the virtuous are the medicine for attachment.  
> — English (machine translation) (machine translation)

### [2.49.57](https://indike.org/pramana/in.purana.garuda.2.49.57)

satsaṅgaśca vivekaśca nirmalaṃ nayanadvayam /  
yasya nāsti naraḥ so 'ndhaḥ kathaṃ na syādamārgagaḥ //

> Association with the good and discrimination are the two spotless eyes;  
> a man who lacks them is blind—how could he not go astray?  
> — English (machine translation) (machine translation)

### [2.49.58](https://indike.org/pramana/in.purana.garuda.2.49.58)

svasvavarṇāśramācāraniratāḥ sarvamānavāḥ /  
na jānanti paraṃ dharmaṃ vṛthā naśyanti dāmbhikāḥ //

> All men intent on the conduct of their own caste and life-stage  
> do not know the highest dharma; hypocrites perish in vain.  
> — English (machine translation) (machine translation)

### [2.49.59](https://indike.org/pramana/in.purana.garuda.2.49.59)

kimāyāsaparāḥ kecidvratacaryādisaṃyutāḥ /  
ajñānasaṃvṛtātmānaḥ sañcaranti pracārakāḥ //

> Devoted to useless exertion, observing vows and the like,  
> some wander about propagating \[their ways\], their minds cloaked in ignorance.  
> — English (machine translation) (machine translation)

### [2.49.60](https://indike.org/pramana/in.purana.garuda.2.49.60)

nāmamātreṇa santuṣṭāḥ karmakāṇḍaratā narāḥ /  
mantroccāraṇahomādyairbhrāmitāḥ kratuvistaraiḥ //

> Content with mere names, men devoted to the ritual section,  
> are led astray by extensive sacrifices with recitation of mantras, oblations, and the like.  
> — English (machine translation) (machine translation)

### [2.49.61](https://indike.org/pramana/in.purana.garuda.2.49.61)

ekabhuktopavāsādyairniyamaiḥ kāyaśoṣaṇaiḥ /  
mūḍhāḥ parokṣamicchanti mama māyāvimohitāḥ //

> Through observances that emaciate the body, such as eating once a day or fasting,  
> fools desire the transcendent, deluded by my māyā.  
> — English (machine translation) (machine translation)

### [2.49.62](https://indike.org/pramana/in.purana.garuda.2.49.62)

dehadaṇḍanamātreṇa kā muktiravivekinām /  
valmīkatāḍanādeva mṛtaḥ kinnu mahoragaḥ //

> What liberation is there for the undiscerning by mere mortification of the body?  
> Is a great serpent ever killed merely by beating an anthill?  
> — English (machine translation) (machine translation)

### [2.49.63](https://indike.org/pramana/in.purana.garuda.2.49.63)

jaṭābhārājinairyuktā dāmbhikā veṣadhāriṇaḥ /  
bhramanti jñānivalloke bhrāmayanti janānapi //

> Bearing loads of matted locks and deer skins, hypocrites disguised in garb  
> wander in the world like the wise, and mislead the people as well.  
> — English (machine translation) (machine translation)

### [2.49.64](https://indike.org/pramana/in.purana.garuda.2.49.64)

saṃsārajasukhāsaktaṃ brahmajño 'smītivādinam /  
karmabrahmobhayabhraṣṭaṃ taṃ tyajedantyajaṃ yathā //

> One attached to the pleasure born of saṃsāra, yet saying 'I am a knower of Brahman',  
> fallen from both rituals and Brahman—one should cast him off like an outcaste.  
> — English (machine translation) (machine translation)

### [2.49.65](https://indike.org/pramana/in.purana.garuda.2.49.65)

gṛhāraṇyasamā loke gatavrīḍā digambarāḥ /  
caranti gardabhādyāśca viraktāste bhavanti kim //

> For whom home and forest are the same in the world, shameless, clad in space,  
> donkeys and the like wander about: do they become dispassionate?  
> — English (machine translation) (machine translation)

### [2.49.66](https://indike.org/pramana/in.purana.garuda.2.49.66)

mṛdbhasmoddhūlanādeva muktāḥ syuryadi mānavāḥ /  
mṛdbhasmavāsī nityaṃ śvā sa kiṃ mukto bhaviṣyati //

> If men were liberated merely by smearing themselves with mud and ashes,  
> would a dog that always lives in mud and ashes become liberated?  
> — English (machine translation) (machine translation)

### [2.49.67](https://indike.org/pramana/in.purana.garuda.2.49.67)

tṛṇaparṇodakāhārāḥ satataṃ vanavāsinaḥ /  
jambūkākhumṛgādyāśca tāpasāste bhavanti kim //

> Feeding on grass, leaves, and water, constantly dwelling in the forest,  
> jackals, rats, deer, and the like—do they become ascetics?  
> — English (machine translation) (machine translation)

### [2.49.68](https://indike.org/pramana/in.purana.garuda.2.49.68)

ājanmamaraṇāntañca gaṅgāditaṭinīsthitāḥ /  
maṇḍūkamatsyapramukhā yoginaste bhavanti kim //

> Staying in rivers like the Gaṅgā from birth until death,  
> frogs, fish, and the rest—do they become yogins?  
> — English (machine translation) (machine translation)

### [2.49.69](https://indike.org/pramana/in.purana.garuda.2.49.69)

pārāvatāḥ śilāhārāḥ kadācidapi cātakāḥ /  
na pibanti mahītoyaṃ vratinaste bhavanti kim //

> Pigeons eat stones, and cātaka birds at no time  
> drink water from the earth: do they become observers of vows?  
> — English (machine translation) (machine translation)

### [2.49.70](https://indike.org/pramana/in.purana.garuda.2.49.70)

tasmānnityādikaṃ karma lokarañjanakārakam /  
mokṣasya kāraṇaṃ sākṣātattvajñāna khageśvara //

> Therefore daily ritual action and the like merely serve to please the world;  
> the direct cause of liberation, O King of Birds, is knowledge of the truth.  
> — English (machine translation) (machine translation)

### [2.49.71](https://indike.org/pramana/in.purana.garuda.2.49.71)

ṣarḍśanamahākūpe patitāḥ paśavaḥ khaga /  
paramārthaṃ na jānanti paśupāśaniyantritāḥ //

> Fallen into the great pit of the six systems of philosophy, the beasts, O bird,  
> do not know the highest truth, restrained by the bonds of animals.  
> — English (machine translation) (machine translation)

### [2.49.72](https://indike.org/pramana/in.purana.garuda.2.49.72)

vedaśāstrārṇavairgherairuhyamānā itastataḥ /  
ṣaḍūrminigrahagrastāstiṣṭhanti hi kutārkikāḥ //

> Carried hither and thither by the dreadful oceans of the Vedas and śāstras,  
> paralyzed by the six waves, bad logicians remain \[helpless\].  
> — English (machine translation) (machine translation)

### [2.49.73](https://indike.org/pramana/in.purana.garuda.2.49.73)

vedāgamapurāṇajñaḥ paramārthaṃ na vetti yaḥ /  
viḍambakasya tasyaiva tatsarvaṃ kākabhāṣitam //

> He who knows the Vedas, Āgamas, and Purāṇas, but does not know the highest truth—  
> for that pretender, it is all just the cawing of a crow.  
> — English (machine translation) (machine translation)

### [2.49.74](https://indike.org/pramana/in.purana.garuda.2.49.74)

idaṃ jñānamidaṃ jñeyamiti cintāsamākulāḥ /  
paṭhantyaharniśaṃ śāstraṃ paratattvaparāṅmukhāḥ //

> 'This is knowledge, this is what is to be known'—troubled with such thoughts,  
> they recite the scripture day and night, turning away from the highest truth.  
> — English (machine translation) (machine translation)

### [2.49.75](https://indike.org/pramana/in.purana.garuda.2.49.75)

vākyacchandonibandhena kāvyālaṅkāraśobhitāḥ /  
cintayā duḥkhitā mūḍhāstiṣṭhanti vyākulendriyāḥ //

> Decorated with poetic ornaments in composed sentences and metres,  
> fools remain with agitated senses, afflicted by worry.  
> — English (machine translation) (machine translation)

### [2.49.76](https://indike.org/pramana/in.purana.garuda.2.49.76)

anyathā paramaṃ tattvaṃ janāḥ kliśyanti cānyathā /  
anyathā śāstrasadbhāvo vyākhyāṃ kurvanti cānyathā //

> The highest truth is one way, yet people torment themselves in another;  
> the true essence of the scriptures is one way, yet they make explanations in another.  
> — English (machine translation) (machine translation)

### [2.49.77](https://indike.org/pramana/in.purana.garuda.2.49.77)

kathayantyuvanmanībhāvaṃ svayaṃ nānubhavanti ca /  
ahaṅkārastāḥ kecidupadeśādivārjitāḥ //

> They talk about the state beyond mind, but do not experience it themselves;  
> some are seized by egotism, devoid of instruction and the like.  
> — English (machine translation) (machine translation)

### [2.49.78](https://indike.org/pramana/in.purana.garuda.2.49.78)

paṭhanti vedaśāstrāṇi bodhayanti parasparam /  
na jānanti paraṃ tattvaṃ darvī pākarasaṃ yathā //

> They recite the Vedas and śāstras and instruct one another,  
> \[yet\] do not know the highest truth, like a ladle \[does not know\] the taste of the cooked food.  
> — English (machine translation) (machine translation)

### [2.49.79](https://indike.org/pramana/in.purana.garuda.2.49.79)

śiro vahati puṣpāṇi gandhaṃ jānāti nāsikā /  
paṭhanti vedaśāstrāṇi durlabho bhāvabodhakaḥ //

> The head carries the flowers, the nose knows the fragrance;  
> \[many\] recite the Vedas and śāstras, \[but\] one who understands the true sense is rare.  
> — English (machine translation) (machine translation)

### [2.49.80](https://indike.org/pramana/in.purana.garuda.2.49.80)

tattvamātmasthamajñātvā mūḍhaḥ śāstreṣu muhyati /  
gopaḥ kakṣāgate cchāge kūpaṃ paśyati durmatiḥ //

> Not knowing the truth residing within oneself, a fool is bewildered by scriptures;  
> with a goat tucked under his arm, the foolish shepherd looks into a well.  
> — English (machine translation) (machine translation)

### [2.49.81](https://indike.org/pramana/in.purana.garuda.2.49.81)

saṃsāramohanāśāya śābdabodho na hi kṣamaḥ /  
na nivarteta timiraṃ kadāciddīpavārtayā //

> Verbal knowledge is indeed incapable of destroying the delusion of saṃsāra;  
> darkness is never dispelled by talk of a lamp.  
> — English (machine translation) (machine translation)

### [2.49.82](https://indike.org/pramana/in.purana.garuda.2.49.82)

prajñāhīnasya paṭhanaṃ yathāndhasya ca darpaṇam /  
ataḥ prajñāvatāṃ śāstraṃ tattvajñānasya lakṣaṇam //

> Reading for one devoid of wisdom is like a mirror for a blind man;  
> therefore, for those endowed with wisdom, scripture is a sign of the knowledge of the truth.  
> — English (machine translation) (machine translation)

### [2.49.83](https://indike.org/pramana/in.purana.garuda.2.49.83)

idaṃ jñānamidaṃ jñeyaṃ sarvantu śrotumicchati /  
divyavarṣasahasrācca śāstrāntaṃ naiva gacchati //

> 'This is knowledge, this is what is to be known'—he wishes to hear everything,  
> but even after a thousand divine years, he will not reach the end of scriptures.  
> — English (machine translation) (machine translation)

### [2.49.84](https://indike.org/pramana/in.purana.garuda.2.49.84)

anekāni ca śāstrāṇi svalpāyurvighnakoṭayaḥ /  
tasmātsāraṃ vijānīyātkṣīraṃ haṃsa ivāmbhasi //

> The scriptures are many, life is very short, and obstacles are millions;  
> therefore one should grasp the essence, like a goose \[extracts\] milk from water.  
> — English (machine translation) (machine translation)

### [2.49.85](https://indike.org/pramana/in.purana.garuda.2.49.85)

abhyasya vedaśāstrāṇi tattvaṃ jñātvātha budbhimān /  
palālamiva dhānyārthī sarvaśāstrāṇi santyajet //

> Having studied the Vedas and śāstras and then realizing the truth, a wise person  
> should completely cast aside all scriptures, like one seeking grain \[casts aside\] the chaff.  
> — English (machine translation) (machine translation)

### [2.49.86](https://indike.org/pramana/in.purana.garuda.2.49.86)

yathāmṛtena tṛptasya nāhāreṇa prayojanam /  
tattvajñasya tathā tārkṣya na śāstreṇa prayojanam //

> Just as one satiated with nectar has no need for food,  
> so, O Tārkṣya, a knower of the truth has no need for scripture.  
> — English (machine translation) (machine translation)

### [2.49.87](https://indike.org/pramana/in.purana.garuda.2.49.87)

na vedādhyayanānmuktirna śāstrapaṭhanādapi /  
jñānādeva hi kaivalyaṃ nānyathā vinatātmajaḥ //

> Not by the study of the Vedas is there liberation, nor by reading scriptures;  
> only through knowledge is there isolation, and not otherwise, O son of Vinatā.  
> — English (machine translation) (machine translation)

### [2.49.88](https://indike.org/pramana/in.purana.garuda.2.49.88)

nāśramaḥ kāraṇaṃ mukterdarśanāni na kāraṇam /  
tathaiva sarvakarmāṇi jñānameva hi kāraṇam //

> The life-stage is not the cause of liberation, nor are the philosophical systems the cause,  
> and likewise not all ritual actions: knowledge alone is the cause.  
> — English (machine translation) (machine translation)

### [2.49.89](https://indike.org/pramana/in.purana.garuda.2.49.89)

muktidā guruvāgekā vidyāḥ sarvā viḍambikāḥ /  
śāstrabhārasahasreṣu hyekaṃ sañjīvanaṃ param //

> The single word of the guru grants liberation; all other branches of learning are mere mockeries. / Amid thousands of burdens of scriptures, only that one is the supreme life-giving medicine.  
> — English (machine translation) (machine translation)

### [2.49.90](https://indike.org/pramana/in.purana.garuda.2.49.90)

advaitaṃ hi śivaṃ proktaṃ kriyayāparivarjitam /  
guruvaktreṇa labhyeta nādhītāgamakoṭibhiḥ //

> Non-duality, indeed, is declared to be auspicious, free from ritual action; / it is attained through the mouth of the guru, not through tens of millions of studied scriptures.  
> — English (machine translation) (machine translation)

### [2.49.91](https://indike.org/pramana/in.purana.garuda.2.49.91)

āgamoktaṃ vivekotthaṃ dvidhā jñānaṃ pracakṣate /  
śabdavrahmāgamamayaṃ paraṃ brahma vivekajam //

> Knowledge is said to be twofold: that derived from the scriptures, and that born of discernment. / Scriptural knowledge is the verbal Brahman; the supreme Brahman is born of discernment.  
> — English (machine translation) (machine translation)

### [2.49.92](https://indike.org/pramana/in.purana.garuda.2.49.92)

advaitaṃ kecidicchanti dvaitamicchanti cāpare /  
samaṃ tattvaṃ na jānanti dvaitāddvaitavivarjitam //

> Some desire non-duality, and others desire duality; / they do not know the equal truth, free from both duality and non-duality.  
> — English (machine translation) (machine translation)

### [2.49.93](https://indike.org/pramana/in.purana.garuda.2.49.93)

dve pade bandhamokṣāya namameti mameti ca /  
mameti badhyate janturnamameti pramucyate //

> Two words lead to bondage and liberation: 'not mine' and 'mine'. / By saying 'mine' a creature is bound; by saying 'not mine' one is released.  
> — English (machine translation) (machine translation)

### [2.49.94](https://indike.org/pramana/in.purana.garuda.2.49.94)

tatkarma yanna bandhāya sā vidyā yā vimuktidā /  
āyāsāyāparaṃ karma vidyānyā śilpanaipuṇam //

> That action is \[true\] action which does not lead to bondage; that knowledge is \[true\] knowledge which grants liberation. / Other action is mere toil; other knowledge is mere technical skill.  
> — English (machine translation) (machine translation)

### [2.49.95](https://indike.org/pramana/in.purana.garuda.2.49.95)

yāvatkarmāṇi dīpyante yāvatsaṃsāravāsanā /  
yāvadindriyacāpalyaṃ tāvattattvakathā kutaḥ //

> As long as actions blaze forth, as long as worldly impressions remain, / as long as the senses are fickle, how can there be discourse on the truth?  
> — English (machine translation) (machine translation)

### [2.49.96](https://indike.org/pramana/in.purana.garuda.2.49.96)

yāvaddehābhimānaśca mamatā yāvadeva hi /  
yāvatprayatnavego 'sti yāvatsaṃkalpakalpanā //

> As long as there is pride in the body and indeed the sense of 'mine', / as long as there is the force of effort, as long as there is the fashioning of resolves,  
> — English (machine translation) (machine translation)

### [2.49.97](https://indike.org/pramana/in.purana.garuda.2.49.97)

yāvanno manasaḥ sthairyaṃ na yāvacchāstracintanam /  
yāvanna gurukāruṇyaṃ tāvattattvakathā kutaḥ //

> as long as the mind has no steadiness, as long as there is no reflection on scripture, / as long as there is no grace of the guru, how can there be discourse on the truth?  
> — English (machine translation) (machine translation)

### [2.49.98](https://indike.org/pramana/in.purana.garuda.2.49.98)

tāvattapo vrataṃ tīrthaṃ japahomārcanādikam /  
vedaśāstrāgamakathā yāvattattvaṃ na vindati //

> Austerity, religious observance, pilgrimage, recitation, oblations, worship, and so forth, / and discourse on the Vedas, scriptures, and traditional texts \[last only\] as long as one does not find the truth.  
> — English (machine translation) (machine translation)

### [2.49.99](https://indike.org/pramana/in.purana.garuda.2.49.99)

tasmātsarvaprayatnena sarvāvasthāsu sarvadā /  
tattvaniṣṭho bhavettārkṣya yadīcchenmokṣamātmanaḥ //

> Therefore, by every effort, in all conditions, at all times, / one should be steadfast in the truth, O Tārkṣya, if one desires one's own liberation.  
> — English (machine translation) (machine translation)

### [2.49.100](https://indike.org/pramana/in.purana.garuda.2.49.100)

dharmajñānaprasūnasya svargamokṣaphalasya ca /  
tāpatrayādisantaptaśchāyāṃ mokṣataroḥ śrayet //

> Scorched by the three miseries and other afflictions, one should take shelter in the shade of the tree of liberation, / whose flower is dharma and knowledge, and whose fruit is heaven and liberation.  
> — English (machine translation) (machine translation)

### [2.49.101](https://indike.org/pramana/in.purana.garuda.2.49.101)

tasmājjñānenātmatattvaṃ vijñeyaṃ śrīgurormukhāt /  
sukhena mucyate janturghorasaṃsārabandhanāt //

> Therefore, through knowledge the truth of the self is to be known from the mouth of the revered guru; / \[then\] a creature is easily freed from the bondage of terrible transmigration.  
> — English (machine translation) (machine translation)

### [2.49.102](https://indike.org/pramana/in.purana.garuda.2.49.102)

tattvajñasyāntimaṃ kṛtyaṃ śṛṇu vakṣyāmi te 'dhunā /  
yena mokṣamavāpnoti brahma nirvāṇasaṃjñakam //

> Hear now the final rite of the knower of truth, which I shall tell you, / by which one attains liberation, Brahman called nirvāṇa.  
> — English (machine translation) (machine translation)

### [2.49.103](https://indike.org/pramana/in.purana.garuda.2.49.103)

antakāle tu puruṣa āgate gatasādhvasaḥ /  
chindyādasaṃgaśastreṇa spṛhāṃ dehe 'nu yā ca tam //

> When the final time has arrived, a man, having shed fear, / should cut with the weapon of non-attachment desire for the body and whatever follows it.  
> — English (machine translation) (machine translation)

### [2.49.104](https://indike.org/pramana/in.purana.garuda.2.49.104)

gṛhātpravrājito dhīraḥ puṇyatīrthajalāplutaḥ /  
śucau vivikta āsīno vidhivatkalpitāsane //

> Departed from home, firm-minded, bathed in the waters of sacred pilgrimage places, / seated in a clean, solitary place upon a seat prepared according to the rule,  
> — English (machine translation) (machine translation)

### [2.49.105](https://indike.org/pramana/in.purana.garuda.2.49.105)

abhyasenmanasā śuddhaṃ trivṛdbrahmākṣaraṃ param /  
mano yaṣchejjitaśvāso brahma bījamavismaran //

> he should mentally practise the pure, threefold, supreme syllable of Brahman; / with breath conquered, he should restrain the mind, not forgetting the seed-syllable of Brahman.  
> — English (machine translation) (machine translation)

### [2.49.106](https://indike.org/pramana/in.purana.garuda.2.49.106)

niyacchedviṣayebhyo 'kṣānmanasā buddhi sārathiḥ /  
manaḥ karmabhirākṣiptaṃ śubhārthe dhārayeddhiyā //

> With intellect as charioteer, he should restrain the senses from their objects by means of the mind; / he should hold with intellect the mind, agitated by actions, upon an auspicious object.  
> — English (machine translation) (machine translation)

### [2.49.107](https://indike.org/pramana/in.purana.garuda.2.49.107)

ahaṃ brahma paraṃ dhāma brahmāhaṃ paramaṃ padam /  
evaṃ samīkṣya cātmānamātmanyādhāya niṣkale //

> 'I am Brahman, the supreme abode; I am Brahman, the supreme state'— / having thus perceived the self and established the self in the partless \[Self\],  
> — English (machine translation) (machine translation)

### [2.49.108](https://indike.org/pramana/in.purana.garuda.2.49.108)

omityekākṣaraṃ brahma vyāharanmāmanusmaran /  
yaḥ prayāti tyajandehaṃ sa yāti paramāṃ gatim //

> uttering the single-syllabled Brahman, 'Oṃ', and remembering me, / he who departs, abandoning the body, goes to the supreme goal.  
> — English (machine translation) (machine translation)

### [2.49.109](https://indike.org/pramana/in.purana.garuda.2.49.109)

na yatra dāmbhikā yānti jñānavairāgyavarjitāḥ /  
sudhiyastāṃ gatiṃ yānti tānahaṃ kathayāmi te //

> Where the hypocritical, devoid of knowledge and dispassion, do not go, / the wise go to that goal; I shall tell you of them.  
> — English (machine translation) (machine translation)

### [2.49.110](https://indike.org/pramana/in.purana.garuda.2.49.110)

nirmānamohā jitasaṃgadoṣā adhyātmanityā vinivṛttakāmāḥ /  
dvandvairvimuktāḥ sukhaduḥ khasaṃjñairgacchantyamūḍhāḥ padamavyayaṃ tat //

> Free from pride and delusion, having conquered the fault of attachment, constant in the supreme self, their desires ceased, / released from the dualities known as pleasure and pain, the undeluded go to that imperishable state.  
> — English (machine translation) (machine translation)

### [2.49.111](https://indike.org/pramana/in.purana.garuda.2.49.111)

jñānahrade satyajale rāgadveṣamalāpahe /  
yaḥ snāti mānase tīrthe sa vai mokṣamavāpnuyāt //

> He who bathes in the mental sacred ford, in the lake of knowledge whose water is truth, removing the impurities of passion and hatred— / he indeed attains liberation.  
> — English (machine translation) (machine translation)

### [2.49.112](https://indike.org/pramana/in.purana.garuda.2.49.112)

prauḍhavairāgyamāsthāya bhajate māmananyabhāk /  
pūrṇadṛṣṭiḥ prasannātmā sa vai mokṣamavāpnuyāt //

> Resorting to mature dispassion, he who worships me without turning to another, / with complete vision and a tranquil self—he indeed attains liberation.  
> — English (machine translation) (machine translation)

### [2.49.113](https://indike.org/pramana/in.purana.garuda.2.49.113)

tyaktvā gṛhaṃ ca yastīrthe nivasenmaraṇotsukaḥ /  
muktikṣetreṣu mriyate sa vai mokṣamavāpnuyāt //

> He who, having abandoned home, dwells in a sacred place, eager for death, / and dies in sacred sites of liberation—he indeed attains liberation.  
> — English (machine translation) (machine translation)

### [2.49.114](https://indike.org/pramana/in.purana.garuda.2.49.114)

ayodhyā mathurā māyā kāśī kāñcī avantika /  
purī dvāravatī jñeyāḥ saptaitā mokṣadāyikāḥ //

> Ayodhyā, Mathurā, Māyā, Kāśī, Kāñcī, Avantikā, / and the city of Dvāravatī—these seven should be known as granters of liberation.  
> — English (machine translation) (machine translation)

### [2.49.115](https://indike.org/pramana/in.purana.garuda.2.49.115)

iti te kathitaṃ tārkṣya mokṣadharmaṃ sanātanam /  
jñānavairāgyasahitaṃ śrutvā mokṣamavāpnuyāt //

> Thus the eternal dharma of liberation has been told to you, O Tārkṣya, / accompanied by knowledge and dispassion; having heard it, one attains liberation.  
> — English (machine translation) (machine translation)

### [2.49.116](https://indike.org/pramana/in.purana.garuda.2.49.116)

mokṣaṃ gacchanti tattvajñā dhārmikāḥ svargatiṃ narāḥ /  
pāpino durgatiṃ yānti saṃsaranti khagādayaḥ //

> Knowers of truth attain liberation; righteous men attain the heavenly realm; / sinners go to an evil fate; birds and other beasts wander in transmigration.  
> — English (machine translation) (machine translation)

### [2.49.117](https://indike.org/pramana/in.purana.garuda.2.49.117)

sūta uvāca /  
svapraśrottararāddhāntamevaṃ bhagavato mukhāt /  
śrutvā hṛṣṭatanustārkṣyo nanāma jagadīśvaram //

> Sūta said: / Having thus heard from the mouth of the Lord the established conclusion answering his own questions, / his body thrilled with joy, Tārkṣya bowed down to the Lord of the Universe.  
> — English (machine translation) (machine translation)

### [2.49.118](https://indike.org/pramana/in.purana.garuda.2.49.118)

sandeho me mahānnaṣṭo bhavadvākyavirocanāt /  
ityuktvā viṣṇumāmantrya sa gataḥ kaśyapāśramam //

> 'My great doubt has been destroyed through the illumination of your words'— / having said this and bid farewell to Viṣṇu, he went to the hermitage of Kaśyapa.  
> — English (machine translation) (machine translation)

### [2.49.119](https://indike.org/pramana/in.purana.garuda.2.49.119)

sadyo dehāntaraṃ yāti yathā yāti vilambataḥ /  
anayorubhayoścaiva na virodhastathaiva vaḥ //

> \[Whether the soul\] goes immediately to another body or goes after delay— / there is no contradiction between these two for you either.  
> — English (machine translation) (machine translation)

### [2.49.120](https://indike.org/pramana/in.purana.garuda.2.49.120)

sarvamākhyātavāṃstāta śruto bhagavato yathā /  
mārīco 'pi mudaṃ lebhe śrutvā vākyaṃ ramāpateḥ //

> He narrated everything, dear ones, just as it was heard from the Lord; / the son of Marīci also experienced joy upon hearing the speech of the husband of Ramā.  
> — English (machine translation) (machine translation)

### [2.49.121](https://indike.org/pramana/in.purana.garuda.2.49.121)

apākṛtastu sandeho brāhmaṇā bhavatāṃ mayā /  
uktaṃ suparṇasaṃjñantu purāṇaṃ paramādbhutam //

> Your doubt, O brāhmaṇas, has been dispelled by me; / the Purāṇa named Suparṇa, exceedingly wonderful, has been told.  
> — English (machine translation) (machine translation)

### [2.49.122](https://indike.org/pramana/in.purana.garuda.2.49.122)

idamāpa harestārkṣyastārkṣyādāpa tato bhṛguḥ /  
bhṛgorvasiṣṭhaḥ saṃprāpa vāmadevastataḥ punaḥ //

> Tārkṣya received this from Hari; from Tārkṣya, then, Bhṛgu received it; / from Bhṛgu, Vasiṣṭha obtained it; then Vāmadeva again \[obtained it\];  
> — English (machine translation) (machine translation)

### [2.49.123](https://indike.org/pramana/in.purana.garuda.2.49.123)

parāśaramuniḥ prāpa tasmādvyāsastato hyaham /  
mayā tu bhavatāṃ proktaṃ paraṃ guhyaṃ hareridam //

> the sage Parāśara obtained it; from him, Vyāsa; and then myself. / This supreme secret of Hari has been declared by me to you.  
> — English (machine translation) (machine translation)

### [2.49.124](https://indike.org/pramana/in.purana.garuda.2.49.124)

ya idaṃ śṛṇuyānmartyo yo vāpyabhidadhāti ca /  
ihāmutra ca loke sa sarvatra sukhamāpnuyāt //

> Whatever mortal hears this, or whoever expounds it, / will attain happiness everywhere, both in this world and in the next.  
> — English (machine translation) (machine translation)

### [2.49.125](https://indike.org/pramana/in.purana.garuda.2.49.125)

vrajataḥ saṃyamanyāṃ yadduḥ khamatra nirūpitam /  
asya śravaṇataḥ puṇyaṃ tanmukto jāyate tataḥ //

> Whatever suffering of the one proceeding to Saṃyamanī has been described here— / from the merit of hearing this, he becomes freed from it.  
> — English (machine translation) (machine translation)

### [2.49.126](https://indike.org/pramana/in.purana.garuda.2.49.126)

atroktakarmapākādiśravaṇācca nṛṇāmiha /  
vairāgyamāvahedyasmāttasmācchrotavyameva ca //

> And because dispassion is brought about for men here from hearing the ripening of actions and the like spoken of herein, / therefore it must certainly be heard.  
> — English (machine translation) (machine translation)

### [2.49.127](https://indike.org/pramana/in.purana.garuda.2.49.127)

bhajata jitahṛṣīkāḥ kṛṣṇamenaṃ munīśaṃ samajani bata yasmādgīḥ sudhāsāradhārā /  
pṛṣatamapi yadīyaṃ varṇarūpaṃ nipīya śrutipuṭaculukena prāpnuyādātmanaikyam //

> With senses conquered, worship this Kṛṣṇa, the Lord of Sages, from whom, ah, arose the stream of speech like a torrent of nectar, / having drunk even a single drop of which, in the form of syllables, with the cupped hollow of the ear, one may attain unity with the Self.  
> — English (machine translation) (machine translation)

### [2.49.128](https://indike.org/pramana/in.purana.garuda.2.49.128)

vyāsa uvāca /  
iti sūtamukhodgīrṇāṃsarvaśāstrārthamaṇḍitām /  
vaiṣṇavīṃ vāksudhāṃ pītvā ṛṣayastuṣṭimāyayuḥ //

> Vyāsa said: / Having drunk the nectar of speech sacred to Viṣṇu, uttered from the mouth of Sūta and adorned with the meaning of all scriptures, the sages reached satisfaction.  
> — English (machine translation) (machine translation)

### [2.49.129](https://indike.org/pramana/in.purana.garuda.2.49.129)

praśaśaṃsustathānyonyaṃ sūtaṃ sarvārthadarśinam /  
praharṣamatulaṃ prāpurmunayaḥ śaunakādayaḥ //

> Likewise, they praised one another and Sūta, who sees the meaning of all things; / the sages headed by Śaunaka attained incomparable joy.  
> — English (machine translation) (machine translation)

### [2.49.130](https://indike.org/pramana/in.purana.garuda.2.49.130)

iti harivacanāni sūtavācā khagapatisaṃśayabhedakāni yāni /  
sa munirapi niśamya śaunakendro bahutaramānayati sma cātmani svam //

> Having thus heard the words of Hari through the speech of Sūta, which severed the doubts of the Lord of Birds, / that sage, the foremost Śaunaka, also deeply honoured himself within himself.  
> — English (machine translation) (machine translation)

### [2.49.131](https://indike.org/pramana/in.purana.garuda.2.49.131)

apūjayaṃste munayastadānīmudākhāgbhirmuhureva sūtam /  
dhanyo 'si sūta tvamihetyudairayanvyasarjayaṃstaṃ ca nivartite 'dhvare //

> Then those sages repeatedly worshipped Sūta with lofty words: / 'Blessed are you, O Sūta, here,' they declared, and they sent him forth when the sacrifice was completed.  
> — English (machine translation) (machine translation)

### [2.49.131.p1](https://indike.org/pramana/in.purana.garuda.2.49.131.p1)

purāṇaṃ gāruḍaṃ puṇyaṃ pavitraṃ pāpanāśanam //

> The Garuḍa Purāṇa is meritorious, holy, and destructive of sins;  
> — English (machine translation) (machine translation)

### [2.49.132](https://indike.org/pramana/in.purana.garuda.2.49.132)

śṛṇvatāṃ kāmanāpūraṃ śrotavyaṃ sarvadaiva hi //

> it fulfills the desires of those who listen; it should be heard at all times.  
> — English (machine translation) (machine translation)

### [2.49.133](https://indike.org/pramana/in.purana.garuda.2.49.133)

śrutvā dānāni deyāni vācakāyākhilāni ca /  
pūrvoktaśayanādīni nānyathā saphalaṃ bhavet //

> Having heard it, gifts should be given to the reciter, entirely— / the beds and other things mentioned earlier; otherwise it does not become fruitful.  
> — English (machine translation) (machine translation)

### [2.49.134](https://indike.org/pramana/in.purana.garuda.2.49.134)

purāṇaṃ pūjayetpūrvaṃ vācakaṃ tadanantaram /  
vastrālaṅkāragodānairdakṣiṇābhiśca sādaram //

> First one should worship the Purāṇa, and immediately after that the reciter, / with garments, ornaments, gifts of cattle, and fees, with reverent devotion.  
> — English (machine translation) (machine translation)

### [2.49.135](https://indike.org/pramana/in.purana.garuda.2.49.135)

annadānairhemadānairbhamidānaiśca bhūribhiḥ /  
pūjayedvācakaṃ bhaktyā bahupuṇyaphalāptaye //

> With gifts of food, gifts of gold, and plentiful gifts of land, / one should worship the reciter with devotion to obtain the fruit of great merit.  
> — English (machine translation) (machine translation)

### [2.49.136](https://indike.org/pramana/in.purana.garuda.2.49.136)

yaścedaṃ śṛṇuyānmartyo yathāpi parikīrtayet /  
vihāya yātanāṃ ghorāṃ dhūtapāpo divaṃ vrajet //

> And whatever mortal listens to this, or likewise recites it, / leaving behind dreadful torment, cleansed of sin, he will go to heaven.  
> — English (machine translation) (machine translation)

### [2.49.136.p1](https://indike.org/pramana/in.purana.garuda.2.49.136.p1)

iti śrīgāruḍe mahāpurāṇe uttarakhaṇḍe śrīkṛṣṇagaruḍasaṃvāde dvitīyāṃśe dharmakāṇḍe pretakalpe mokṣopāyanirūpaṇaṃ nāmaikonapañcāśattamo 'dhyāyaḥ

> Thus in the glorious Garuḍa Mahāpurāṇa, in the latter section, in the dialogue between Śrī Kṛṣṇa and Garuḍa, in the second part, the Dharmakāṇḍa, in the Pretakalpa, ends the forty-ninth chapter, entitled "Ascertainment of the Means to Liberation."  
> — English (machine translation) (machine translation)

### [2.49.136.p2](https://indike.org/pramana/in.purana.garuda.2.49.136.p2)

iti śrīgāruḍe mahāpurāṇe dvitīyo dharmakāṇḍaḥ samāptaḥ

> Thus ends the second section, the Dharmakāṇḍa, in the glorious Garuḍa Mahāpurāṇa.  
> — English (machine translation) (machine translation)

### [2.49.136.p3](https://indike.org/pramana/in.purana.garuda.2.49.136.p3)

śrīgaruḍamahāpurāṇam

> The Glorious Garuḍa Mahāpurāṇa.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.purana.garuda~en-mt.2.49.1) — English, machine translation

## Linked texts (14)

- [Kulārṇavatantra](https://indike.org/pramana/in.sampradaya.saiva.trika.kaula.kularnava.1.5) — Sanskrit
- [Tattvacintāmaṇi](https://indike.org/pramana/in.sampradaya.general.sakta.tattvacintamani.1.2.107) — Sanskrit
- [Kulavṛtti](https://indike.org/pramana/in.sampradaya.general.sakta.kulavrtti.1.36) — Sanskrit
- [Kaulāvalīnirṇaya](https://indike.org/pramana/in.sampradaya.saiva.trika.kaula.kaulavalinirnaya.1.38) — Jñānānanda Paramahaṃsa 1500, Sanskrit
- [Kaulārcanadīpikā](https://indike.org/pramana/in.sampradaya.saiva.trika.kaula.kaularcanadipika.111) — Sanskrit
- [Rudrayāmalatantra Uttarakāṇḍa](https://indike.org/pramana/in.sampradaya.general.sakta.rudrayamalatantrauttarakanda.1.162) — Sanskrit
- [Śāktānandataraṅgiṇī](https://indike.org/pramana/in.sampradaya.general.sakta.saktanandatarangini.1.125) — Brahmānanda Giri 1500, Sanskrit
- [Bhāgavatapurāṇa](https://indike.org/pramana/in.purana.bhagavata.2.1.16) — Vyāsa, Sanskrit
- [Nāradapurāṇa](https://indike.org/pramana/in.purana.narada.1.63.6) — Vyāsa, Sanskrit
- [Laghuyogavāsiṣṭha](https://indike.org/pramana/in.lit.ramayana.upajivya.yogavasistha*laghu.1.2.4.7) — Gauḍa Abhinanda, Sanskrit
- [Īśānaśivagurudevapaddhati](https://indike.org/pramana/in.sampradaya.saiva.siddhanta.paddhati.isanasivagurudevapaddhati.4.10.116) — Īśānaśivagurudeva, Sanskrit
- [Garuḍapurāṇasāroddhāra](https://indike.org/pramana/in.purana.garudasaroddhara.19.2) — Sanskrit
- [Muktāphala](https://indike.org/pramana/in.purana.bhagavata.muktaphala.2.40) — Vopadeva, Sanskrit
- [Subhāṣitasudhānidhi](https://indike.org/pramana/in.lit.subhasita.subhasita.daksina.subhasitasudhanidhi.223.1-2) — Sāyaṇa, Sanskrit

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Source: [https://indike.org/pramana/in.purana.garuda.2.49](https://indike.org/pramana/in.purana.garuda.2.49) · Pramāṇa
