[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Purāṇas](https://indike.org/pramana/in.purana) › [Garudapurana](https://indike.org/pramana/in.purana.garuda) › 3.12 # Garudapurana 3.12 Garuḍapurāṇa 3.12 - **Language:** Sanskrit ## Contents - [3.12.110](https://indike.org/pramana/in.purana.garuda.3.12.110) — 1 part ### [3.12.1](https://indike.org/pramana/in.purana.garuda.3.12.1) śrīgaruḍamahāpurāṇam- 12 śrīkṛṣṇa uvāca / nāḍīṃ samāviśya mahānubhāvaḥ śrīviṣṇubhakto tvatha puṣkarasthaḥ / vicārayāmāsa guruṃ svamūlaṃ nārāyaṇaṃ nirguṇamadvitīyam // > The glorious Garuḍa Mahāpurāṇa, \[Chapter\] 12. > Śrī Kṛṣṇa said: > Having entered the stalk, that exalted devotee of glorious Viṣṇu, seated on the lotus, / investigated his teacher, his own root source, Nārāyaṇa, devoid of material qualities, without a second. > — English (machine translation) (machine translation) ### [3.12.2](https://indike.org/pramana/in.purana.garuda.3.12.2) etāvatā haribhaktasya tasyāpyacchinnabhaktasya caturmukhasya / vicārakāle ca vicintanīyo hyajñānaleśastu khageśvareśvara // > By so much, even in that devotee of Hari, the four-faced one of unbroken devotion, / at the time of inquiry, not the slightest trace of ignorance should be thought of, O supreme King of Birds. > — English (machine translation) (machine translation) ### [3.12.3](https://indike.org/pramana/in.purana.garuda.3.12.3) yathāsti viṣṇormanaḥ saṅkalpa eva tathaiva sopi prakaroti nityam / ālocane tasya sadāsti bhūmansvayogyatāmanatikramya caiva // > Just as Viṣṇu's mental resolve is, so too does he constantly act; / in his contemplation there is always, O great one, \[acting\] without exceeding his own capacity. > — English (machine translation) (machine translation) ### [3.12.4](https://indike.org/pramana/in.purana.garuda.3.12.4) hareḥ svarūpe ca tathā prapañcaḥ svasminsvarūpe ca khagasti jñānam / yathāpi nityaṃ paricāravāri ca ajñātavaddṛśyate viṣṇunā ca // > The universe is in Hari's essential form, and in his own form, O bird, knowledge exists; / yet he is seen by Viṣṇu constantly acting like an attendant, as if ignorant. > — English (machine translation) (machine translation) ### [3.12.5](https://indike.org/pramana/in.purana.garuda.3.12.5) hareḥ prītyarthaṃ kurute sau kadāccittatrāpi kaścidviśeṣo 'sti vīndra / śṛṇuṣva samyaṅnigṛhītacitto yathā provāca sa vijānāti devaḥ // > He does this sometimes for the pleasure of Hari; even there, a certain distinction exists, O king of birds. / Listen with a fully restrained mind to what that god spoke, as he knows it. > — English (machine translation) (machine translation) ### [3.12.6](https://indike.org/pramana/in.purana.garuda.3.12.6) sadā tvadoṣaṃ praviśeṣeśca muktavedāstathā vā pavijānanti nityam / tasya svarūpaṃ na tathā hariṃ ca svayogyatāmanatikramya vedhāḥ // > The Vedas, ever flawless and liberated through specific distinctions, thus constantly know; / the creator \[Brahmā\] knows his own form and Hari without exceeding his own capacity. > — English (machine translation) (machine translation) ### [3.12.7](https://indike.org/pramana/in.purana.garuda.3.12.7) hareḥ svarūpaṃ na vijānāti sarvaṃ svayo gyarūpaṃ sarvadā vetti viṣṇoḥ / tatrājñānaṃ nāsti kiñciddvijendra yāvatsvarūpaṃ ca tathaiva lakṣmyāḥ // > He does not know the entire essential nature of Hari; he always knows the form of Viṣṇu that corresponds to his own capacity. / There is no ignorance whatsoever in that, O best of the twice-born, and just so is it with Lakṣmī's essential nature. > — English (machine translation) (machine translation) ### [3.12.8](https://indike.org/pramana/in.purana.garuda.3.12.8) vedhā na jānāti kutastadanye tayoḥ svarūpaṃna vijānāti sarvam / tathāpi vedānekadeśena veda jānāti lakṣmīrharirūpaṃ ca yāvat // > Brahmā does not know; how then could others \[know\]? He does not know the entire essential nature of both. / Even so, he knows a portion of the Vedas; and as much as Lakṣmī knows of Hari's form, > — English (machine translation) (machine translation) ### [3.12.9](https://indike.org/pramana/in.purana.garuda.3.12.9) tāvanna jānāti vidhiḥ khagendra jñāne vidhātuśca svayogyabhūte / ato viriñcasya na cintanīyo hyajñānaleśaḥ kvāpi deśe ca kāle // > so much Brahmā does not know, O King of Birds, in the knowledge belonging to Brahmā's own capacity. / Therefore, not even the slightest particle of ignorance should be thought of regarding Brahmā in any place or time. > — English (machine translation) (machine translation) ### [3.12.10](https://indike.org/pramana/in.purana.garuda.3.12.10) nāḍīṃ samāviśya tadā viriñco na veda nārāyaṇamekavacca / tadā śṛṇottaṃ kamalāsanaṃ prabhustapastapa dvyakṣaraṃ sādareṇa // > Entering the channel at that time, Brahmā did not know Nārāyaṇa as one. / Then the Lord, seated on the lotus, heard the uttered two syllables, 'Perform asceticism! Perform asceticism!' with reverence. > — English (machine translation) (machine translation) ### [3.12.11](https://indike.org/pramana/in.purana.garuda.3.12.11) abhiprāyaṃ tasya samyagvidittvā tapaḥ kuru tvaṃ harituṣṭyarthameva / tapo 'karoddharipādaika niṣṭho hareḥ prītyarthaṃ divyasahasravarṣam // > Fully understanding his intention: 'Perform asceticism solely to please Hari,' / devoted exclusively to Hari's feet, he performed asceticism for a divine thousand years to please Hari. > — English (machine translation) (machine translation) ### [3.12.12](https://indike.org/pramana/in.purana.garuda.3.12.12) tato hariḥ prādurāsītkhagendra varaṃ dātuṃ bhaktavarasya divyam / sadā viṣṇuṃ devadevo dadarśa caturbhujaṃ taṃ jalajāyatākṣam // > Then Hari appeared, O King of Birds, to grant a divine boon to the best of devotees. / The god of gods always beheld Viṣṇu, four-armed, with eyes like wide lotus petals, > — English (machine translation) (machine translation) ### [3.12.13](https://indike.org/pramana/in.purana.garuda.3.12.13) śrīvatsalakṣmaṃ galaśobhikaustubhaṃ saṃpaśyantaṃ suprasannārdradṛṣṭyā / dṛṣṭvā hariṃ brahma nārāyaṇaṃ ca puraḥ sthitaṃ bhaktavaśyaṃ dayālum // > marked with the Śrīvatsa, the Kaustubha jewel adorning his neck, gazing with a gracious, tender glance. / Having seen Hari, Nārāyaṇa, standing before him, subdued by devotion and compassionate, > — English (machine translation) (machine translation) ### [3.12.14](https://indike.org/pramana/in.purana.garuda.3.12.14) samarcayāmāsa mahāvibhūtyā bhaktyā hareḥ pādatīrthaṃ dadhāra / astaunmahābhāgavatapradhāno hariṃ guruṃ bhaktivivardhitātmā // > Brahmā worshipped him with great magnificence; in devotion, he held the holy water from Hari's feet. / The foremost of the great devotees, his soul swelling with devotion, praised Hari, his guru. > — English (machine translation) (machine translation) ### [3.12.15](https://indike.org/pramana/in.purana.garuda.3.12.15) brahmovāca / rameśa lokeśa jagannivāsa tava svarūpaṃ na vijānāti devī / tava prasādātsuvijānāti devī guṇānvedoktānsarvadā vīndra sarvān // > Brahmā said: / 'O Lord of Ramā! O Lord of the world! O Abode of the universe! The goddess does not know your essential nature. / By your grace the goddess fully knows all the qualities spoken of in the Vedas at all times, O King of Birds. > — English (machine translation) (machine translation) ### [3.12.16](https://indike.org/pramana/in.purana.garuda.3.12.16) tathāpi sā na vijānāti devī sākalyenāśeṣitaḥ sadguṇāṃśca / yadyapyanuktaṃ pañcabhirnāsti vedaistathāpi deve 'tra viśeṣa āste // > Even so, that goddess does not know completely, without remainder, the true qualities. / Although there is nothing unexpressed by the five Vedas, nonetheless there is a distinction in the God. > — English (machine translation) (machine translation) ### [3.12.17](https://indike.org/pramana/in.purana.garuda.3.12.17) tattvecchavaḥ pravijānanti nityaṃ vede sūktānkvāpyanuktāṃśca sarvān / ādau jānantyatra vedā murāre ṛgādayaḥ suṣṭhu catvāra eva // > Those desirous of truth always fully know all that is well said in the Veda and also what is nowhere uttered. / First, the four Vedas, beginning with the Ṛgveda, truly know here, O Murāri. > — English (machine translation) (machine translation) ### [3.12.18](https://indike.org/pramana/in.purana.garuda.3.12.18) vedā hyete vedayantīti deva tathā purāṇaṃ bhārataṃ pañcarātram / kramādito vicintya sā viṣṇuguṇānsvayogyānsadā vijānāti ramāpi devī // > For these Vedas make \[him\] known, O God, as do the Purāṇa, the Mahābhārata, and the Pañcarātra. / Having contemplated them in order, the goddess Ramā also always knows the qualities of Viṣṇu that suit her capacity. > — English (machine translation) (machine translation) ### [3.12.19](https://indike.org/pramana/in.purana.garuda.3.12.19) viśeṣato hyuktaguṇā nṛgādiṣu svayogyabhūtānsaṃvijānāti devī / sāmānyataḥ pravijānāti devī harerguṇānna viśeṣācca nityam // > The goddess fully knows the qualities particularly stated in the Ṛgveda and other texts according to her own capacity; / in general the goddess fully knows the qualities of Hari, but not in specific detail constantly. > — English (machine translation) (machine translation) ### [3.12.20](https://indike.org/pramana/in.purana.garuda.3.12.20) ahaṃ vijānāmi ramāpra sādāttava prasādācca guṇānsadaiva / svayogyabhūtāñchrutipūktān guṇāṃśca kāṃścidvijānāti harerna kaścit // > By Ramā's grace and by your grace, I always know the qualities; / some qualities corresponding to my own capacity, spoken of in the Vedas, \[I know; yet\] no one knows all of Hari's. > — English (machine translation) (machine translation) ### [3.12.21](https://indike.org/pramana/in.purana.garuda.3.12.21) tava prasādācca mama prasādātkālāntare tāṃśca jānāti śeṣaḥ / duṣkarmaleśānna tirohitān guṇānyāneva pūrvaṃ viditān svayogyān // > By your grace and by my grace, Śeṣa knows them at a later time; / because of a particle of wrong action, qualities are obscured, which were previously known according to his own capacity. > — English (machine translation) (machine translation) ### [3.12.22](https://indike.org/pramana/in.purana.garuda.3.12.22) tāneva jñātvā punareva śeṣastiro hitāṃllabdhaguṇastataḥ smṛtaḥ / sadā svayogyāṃśca harerguṇāṃśca umāpatiścāpi tava prasādāt // > Having known them again, Śeṣa is commemorated as having regained the obscured qualities; / and Śiva also always knows Hari's qualities according to his capacity, by your grace. > — English (machine translation) (machine translation) ### [3.12.23](https://indike.org/pramana/in.purana.garuda.3.12.23) yadā vijānāti hare murāre aprāptalabdheti tadocyate haraḥ / mamāpi lokaṃ ca yadā murāre tadā vijānāti tava svarūpam // > When he knows, O Hari, O Murāri, then Śiva is said to have gained what was unobtained; / and when \[he attains\] my realm as well, O Murāri, then he knows your essential nature. > — English (machine translation) (machine translation) ### [3.12.24](https://indike.org/pramana/in.purana.garuda.3.12.24) govinda nityāvyaya citsupūrṇa tava prasādānnāsti śateṣu tanmamayeye hi devāśca śarīradhāriṇaste jñānahīnā viṣayeṣu niṣṭhāḥ // > O Govinda, eternal, imperishable, full of pure consciousness! By your grace, that \[fault\] does not exist in hundreds \[of births\] for me. / For whichever gods possess physical bodies, they are bereft of knowledge and dedicated to sense objects. > — English (machine translation) (machine translation) ### [3.12.25](https://indike.org/pramana/in.purana.garuda.3.12.25) yeye devā viṣayeṣu niṣṭhāstete devā bahirarthabhāvāḥ / yeye devā bahirarthabhāvā mokṣā danye pralapantaḥ sadaiva // > Whichever gods are dedicated to sense objects, those gods are oriented towards external things. / Whichever gods are oriented towards external things, they are other than liberated, forever lamenting. > — English (machine translation) (machine translation) ### [3.12.26](https://indike.org/pramana/in.purana.garuda.3.12.26) tava svarūpe ca jagatsvarūpe tavāsamānaṃ nāsti viṣṇo sadaiva / yatastava prākṛto nāsti deho yato jñānaṃ nāsti nāstye va nityam // > In your essential nature and in the world's essential nature, there is no equal to you, O Viṣṇu, at all times. / Because you have no material body, therefore ignorance never, ever exists \[in you\]. > — English (machine translation) (machine translation) ### [3.12.27](https://indike.org/pramana/in.purana.garuda.3.12.27) pūrṇānandajñānadeho 'pi nityaṃ sadā śarīrī bhāṣyate bhaktimadbhiḥ / yatastava prākṛto nāsti deho hyatopi nityamaśarīrīti ca smṛtaḥ // > Though his body is eternally full of bliss and knowledge, he is always spoken of as embodied by the devoted; / because you have no material body, therefore you are also remembered as eternally bodiless. > — English (machine translation) (machine translation) ### [3.12.28](https://indike.org/pramana/in.purana.garuda.3.12.28) nato 'haṃ sarvadāsmiñśarīre 'haṃmametyabhimānena śūnyaḥ / atto 'pyahaṃ tvaśarīrī sadaiva tathaiva nityaṃ bahirarthaiśca śūnyaḥ // > I bow, \[for\] I am always in this body void of the egotistical notions of 'I' and 'mine'; / therefore I too am always bodiless, and likewise eternally void of external objects. > — English (machine translation) (machine translation) ### [3.12.29](https://indike.org/pramana/in.purana.garuda.3.12.29) svabhogabhāryāsatyalokādibhogaḥ svayogyabhogo vastramālyādibhogaḥ / ete hi sarve bahirarthasaṃjñakāḥ naisargakāmāḥ sarvadā me hi viṣṇo // > Enjoyment of one's wife, enjoyment of Satyaloka and other worlds, enjoyment suitable to oneself, enjoyment of garments, garlands, and the like— / all these are called external objects, natural desires for me at all times, O Viṣṇu. > — English (machine translation) (machine translation) ### [3.12.30](https://indike.org/pramana/in.purana.garuda.3.12.30) tathāpyahaṃ kāmahīno hi nityaṃ rudrādayaḥ kāmavanto yatotaḥ / śarīriṇaste bahirarthabhāvā ajñānavanto 'pi ca saṃsmṛtāḥ khaga // > Even so, I am eternally free of desire, whereas Rudra and others possess desire; therefore, / those embodied beings are oriented towards external things and are remembered as possessing ignorance, O bird. > — English (machine translation) (machine translation) ### [3.12.31](https://indike.org/pramana/in.purana.garuda.3.12.31) svadārabhoge kevalāṃ prītimevaṃ harerevaṃ sarvadāhaṃ karoti / stambāstrādīndhāriyiṣye sadaiva viṣṇoḥ prītyarthaṃ naiva gātrārthameva // > In the enjoyment of my own wife, I always act purely for the pleasure of Hari; / I shall always bear the pillar, weapon, and other items for the pleasure of Viṣṇu, never for the sake of the body. > — English (machine translation) (machine translation) ### [3.12.32](https://indike.org/pramana/in.purana.garuda.3.12.32) nityānandādanyakāmo na mesti ataḥ sadā bahirarthaiśca śūnyaḥ / mamāpi bhāryā bahirarthaśūnyā amūḍhabhāvā mūḍhavatīva dṛśyate // > I have no desire other than eternal bliss; therefore I am always free from external objects. / My wife also is free from external objects; not of a foolish nature, she appears as if foolish. > — English (machine translation) (machine translation) ### [3.12.33](https://indike.org/pramana/in.purana.garuda.3.12.33) amūḍhabhūtā jñānināṃ sarvadaiva tathājñānāṃ jñānahīneti bhāti / yāvajjñānaṃ cāsti me vāstudeva tāvajjñānaṃ vāsudevasya cāsti // > To the wise, she is always free of delusion; but to the ignorant, she appears devoid of knowledge. / As much knowledge as I possess, O Vāsudeva, so much knowledge Vāsudeva possesses. > — English (machine translation) (machine translation) ### [3.12.34](https://indike.org/pramana/in.purana.garuda.3.12.34) yāvajjñānaṃ vāsudevasya cāsti tāvajjñānaṃ jñānavatāmṛjūnām / krameṇaivājñānināṃ vānṛjūnāmaspaṣṭarūpo jñānagato viśeṣaḥ // > As much knowledge as Vāsudeva possesses, so much knowledge belongs to the straightforward ones among the wise. / For the ignorant or crooked ones in succession, the distinction in knowledge is indistinct in nature. > — English (machine translation) (machine translation) ### [3.12.35](https://indike.org/pramana/in.purana.garuda.3.12.35) sauriprakāśe ca yathaiva darśanaṃ tathā mama jñānagato viśeṣaḥ / dīpaprakāśe ca yathaiva darśanaṃ tathā jñānaṃ vāsudevasya cāsti // > Just as seeing occurs in the light of the sun, so is the distinction present in my knowledge; / and just as seeing occurs in the light of a lamp, such is the knowledge Vāsudeva possesses. > — English (machine translation) (machine translation) ### [3.12.36](https://indike.org/pramana/in.purana.garuda.3.12.36) aspaṣṭaparūpā nyūnatā hyasti vāyau tathā jñānaṃ naiva saṃcintanīyam / etādṛśī jñānaśaktirmurārervāyvādīnāṃ mokṣaparyantamasti // > There is indeed an indistinct deficiency in Vāyu; knowledge should not be conceived in such a way. / Such power of knowledge of Murāri lasts for Vāyu and others until liberation. > — English (machine translation) (machine translation) ### [3.12.37](https://indike.org/pramana/in.purana.garuda.3.12.37) jñānaṃ tvṛjūnāṃ mokṣakāle pipañcavāyvādīnāṃ pralayenādrādīrna / vāyormama pralaye sṛṣṭikāle tathā gāyatryā nāstināstyeva mohaḥ // > The knowledge of the straightforward ones \[persists\] even at the time of liberation; of the five, Vāyu and the rest are not shattered at dissolution. / For Vāyu and for me at dissolution and at the time of creation, as well as for Gāyatrī, delusion never, ever exists. > — English (machine translation) (machine translation) ### [3.12.38](https://indike.org/pramana/in.purana.garuda.3.12.38) gāyatrīvadbhāratyā devadeva jñātavyamevaṃ haritattvavedibhiḥ / mamājñānaṃ dṛśyate yatra kutra daityādīnāṃ mohanārtha sadaiva // > Like Gāyatrī, \[it is so\] for Bhāratī, O God of gods; thus it should be understood by those who know the truth of Hari. / Wherever ignorance is seen in me, it is always for the purpose of deluding the Daityas and others. > — English (machine translation) (machine translation) ### [3.12.39](https://indike.org/pramana/in.purana.garuda.3.12.39) tena prītirdevadevasya viṣṇarbhaviṣyatītyeva viniścitātmā / praśrādikaṃ tvajñavatsarvadaivaṃ kariṣyehaṃ mohanāyādhamānām // > 'By that, the pleasure of Viṣṇu, the God of gods, will come to pass'—with a mind thus resolved, / I shall always ask questions and the like like an ignorant person, for the delusion of the base. > — English (machine translation) (machine translation) ### [3.12.40](https://indike.org/pramana/in.purana.garuda.3.12.40) sūryodaye nāsti yathā tamaśca tathājñānaṃ nāstināstyeva deva / karomyahaṃ śravaṇaṃ sarvadaiva hariprītyarthaṃ niścatārthaṃ satāṃ hi // > Just as there is no darkness at sunrise, so ignorance never, ever exists, O God. / I always perform hearing for the pleasure of Hari, for the ascertained truth of the virtuous. > — English (machine translation) (machine translation) ### [3.12.41](https://indike.org/pramana/in.purana.garuda.3.12.41) śatajanmagatānāṃ tvanṛjūnāṃ pūrvameva tu / aparokṣābhāva eva hyajñānaṃ samudīritam // > For the crooked who have passed through a hundred births, previously indeed / the mere absence of direct perception is declared to be ignorance. > — English (machine translation) (machine translation) ### [3.12.42](https://indike.org/pramana/in.purana.garuda.3.12.42) aparokṣānantaraṃ tu nāstyajñānaṃ na saṃśayaḥ / śatajanmasu deveśa aparokṣeṇa sarvadā // > After direct perception, however, there is no ignorance; there is no doubt. > Throughout a hundred births, O Lord of gods, always by means of direct perception, > — English (machine translation) (machine translation) ### [3.12.43](https://indike.org/pramana/in.purana.garuda.3.12.43) pūrṇajñānaṃ mamāstyeva nātra kāryā vicāraṇā / śatajanmasu pūrvaṃ tu parokṣeṇa mama prabho // > I indeed possess complete knowledge; no doubt should be entertained here. > Yet in the hundred births prior \[to that\], O Lord, through indirect knowledge, > — English (machine translation) (machine translation) ### [3.12.44](https://indike.org/pramana/in.purana.garuda.3.12.44) pūrṇaṃ jñānaṃ sadāpyastītyevamāhurmaharṣayaḥ / saṃjñājanmagatāyāśca sarasvatyā mahāprabho // > there is also always complete knowledge—so the great sages say. > And in the case of Sarasvatī, who had entered the birth as Saṃjñā, O Great Lord, > — English (machine translation) (machine translation) ### [3.12.45](https://indike.org/pramana/in.purana.garuda.3.12.45) nājñānaṃ cintanīyaṃ hi brahmayvośca deva hi / atra kaścidviśeṣosti jñātavyastatvamicchubhiḥ // > ignorance should indeed not be conceived of, O God, in both Brahmā and Sarasvatī. > Here there is a certain distinction that must be understood by those seeking truth. > — English (machine translation) (machine translation) ### [3.12.46](https://indike.org/pramana/in.purana.garuda.3.12.46) avatāreṣu bhāratyāḥ kadācijjñānapūrvakam / sarvadā jñānarūpā sā sarvaduḥ khavivarjitā // > In the incarnations of Bhāratī, occasionally preceded by knowledge, > she consists always of knowledge and is free from all suffering. > — English (machine translation) (machine translation) ### [3.12.47](https://indike.org/pramana/in.purana.garuda.3.12.47) daityānāṃ mohanārthāya aṃśe duḥ khīva dṛśyate / tasyā duḥ khādikaṃ kiñcinnāstināstyeva sarvathā // > For the delusion of the daityas, she appears in a partial manifestation as if suffering; > not the slightest suffering or anything of the sort belongs to her in any way at all. > — English (machine translation) (machine translation) ### [3.12.48](https://indike.org/pramana/in.purana.garuda.3.12.48) aparokṣatirobhāva īṣatkāle pradṛśyate / tāvanmātreṇa vājñānaṃ tasyāṃ naivāhitaṃ ca yat // > A disappearance of direct perception is observed for a brief time; > by that alone, no ignorance is placed in her whatsoever. > — English (machine translation) (machine translation) ### [3.12.49](https://indike.org/pramana/in.purana.garuda.3.12.49) mūlarūpe tu nāstyeva bhāratyā jñānavismṛtiḥ / bhāratyāstu yathā nāsti sarasvatyāstu kiṃ punaḥ // > In her original form there is never any forgetting of knowledge by Bhāratī. > If there is none in Bhāratī, how much less could there be in Sarasvatī? > — English (machine translation) (machine translation) ### [3.12.50](https://indike.org/pramana/in.purana.garuda.3.12.50) aṃśāvataraṇaṃ nāsti sarasvatyāḥ kadācana / aṃśāvataraṇaṃ nāsti mamāpi madhusūdana // > There is never a partial incarnation of Sarasvatī; > neither is there a partial incarnation of me, O Madhusūdana. > — English (machine translation) (machine translation) ### [3.12.51](https://indike.org/pramana/in.purana.garuda.3.12.51) tathaiva jñānamastyeva harernārāyaṇasya ca / vāyoraṃśāvatārosti yathā mūle tathaiva ca // > Just so does the knowledge of Hari and of Nārāyaṇa truly exist. > There is a partial incarnation of Vāyu, just as in the original form; > — English (machine translation) (machine translation) ### [3.12.52](https://indike.org/pramana/in.purana.garuda.3.12.52) balajñānā dikaṃ sarvaṃ cintanīyaṃ na saṃśayaḥ / tathāpi vāyau dṛśyante balajñānādivyaktayaḥ // > all strength, knowledge, and the rest must be contemplated \[there\], without doubt. > Even so, manifestations of strength, knowledge, and the like are seen in Vāyu. > — English (machine translation) (machine translation) ### [3.12.53](https://indike.org/pramana/in.purana.garuda.3.12.53) avatāreṣu vāyostu samyak śaktyātmanāsti hi / aparokṣatirobhāvau nāṃśāvataraṇeṣvapi // > In the incarnations of Vāyu, he truly exists fully in his own power; > there is no disappearance of direct perception even in his partial incarnations. > — English (machine translation) (machine translation) ### [3.12.54](https://indike.org/pramana/in.purana.garuda.3.12.54) balajñānādikaṃ yāvanmūlarūpe pradṛśyate / tretāyugasvarūpe ca na darśayati tādṛśam // > As much strength, knowledge, and the like as is seen in the original form, > he does not show the same in his form in the Tretā Yuga. > — English (machine translation) (machine translation) ### [3.12.55](https://indike.org/pramana/in.purana.garuda.3.12.55) tretāyugasvarūpe ca yādṛk cādarśayatprabho / dvāparasthe svarūpe tattaddarśayati tādṛśam / tretāyugasvarūpe ca yādṛk cādarśayatprabho // > And whatever he showed in his form in the Tretā Yuga, O Lord, > he showed just that in his form standing in the Dvāpara Yuga, > and whatever he showed in his form in the Tretā Yuga, O Lord, > — English (machine translation) (machine translation) ### [3.12.56](https://indike.org/pramana/in.purana.garuda.3.12.56) dvāparasthe vāyurūpe yādṛgvā darśayatprabhuḥ / vāyuḥ kaliyuge rūpe taddarśayati tādṛśam // > or whatever the Lord showed in his form as Vāyu standing in the Dvāpara Yuga, > Vāyu shows just that in his form in the Kali Yuga. > — English (machine translation) (machine translation) ### [3.12.57](https://indike.org/pramana/in.purana.garuda.3.12.57) tathā darśayate vāyurdaityānāṃ mohanāya ca / avatāreṣu vāyośca antaraṃ ye viduḥ prabho // > Vāyu displays in such a manner for the purpose of deluding the daityas. > Those who perceive a difference among the incarnations of Vāyu, O Lord, > — English (machine translation) (machine translation) ### [3.12.58](https://indike.org/pramana/in.purana.garuda.3.12.58) te 'dhaṃ tamaḥ praviśante te daityā na ca te surāḥ / vāyāvapyantaraṃ nāsti haritattvavinirṇaye // > enter blind darkness; they are daityas and not gods. > There is no difference even in Vāyu when ascertaining the truth of Hari. > — English (machine translation) (machine translation) ### [3.12.59](https://indike.org/pramana/in.purana.garuda.3.12.59) nindāṃ kurvanti ye viṣṇorjihvāchedaṃ karomyaham / tadarthameva vāyośca avatāraḥ sadā bhuvi // > Whoever blasphemes Viṣṇu, I cut off their tongue; > for that purpose alone is Vāyu's constant incarnation on earth. > — English (machine translation) (machine translation) ### [3.12.60](https://indike.org/pramana/in.purana.garuda.3.12.60) guṇapūrṇasya viṣṇostu nirguṇatvavicintanam / jātānandādipūrṇāṅkhyaṃ sohamityādicintanam // > Conceiving Viṣṇu, who is full of auspicious attributes, as devoid of attributes; > thinking of Him as having an उत्पन्न beginning of bliss, or thinking, 'I am He'; > — English (machine translation) (machine translation) ### [3.12.61](https://indike.org/pramana/in.purana.garuda.3.12.61) cidānandātmake dehe utpattyādivicintanam / acchedyābhedyagātreṣu cchedabhedādicintanam // > conceiving birth and the like in a body consisting of consciousness and bliss; > thinking of cutting, splitting, and the like in limbs that cannot be cut or split; > — English (machine translation) (machine translation) ### [3.12.62](https://indike.org/pramana/in.purana.garuda.3.12.62) devyā nityāviyoginyā viyogādivicintanam / kleśaśokādiśūnyasya hareḥ kleśādicintanam // > conceiving separation and the like from the Goddess who is eternally inseparable; > thinking of distress and the like in Hari, who is free from distress, grief, and the like; > — English (machine translation) (machine translation) ### [3.12.63](https://indike.org/pramana/in.purana.garuda.3.12.63) vyāsarāmādirūpeṣvanṛṣivipratvacintanam / kṛṣṇarāmādirūpeṣu antarasya vicintanam // > conceiving a non-ṛṣi or non-Brahmin status in forms such as Vyāsa and Rāma; > thinking of a difference among forms such as Kṛṣṇa and Rāma; > — English (machine translation) (machine translation) ### [3.12.64](https://indike.org/pramana/in.purana.garuda.3.12.64) rāmakṛṣṇādirūpeṣu antarasya vicintanam / rāmakṛṣṇādirūpeṣu parājayavicintanam // > thinking of a difference among forms such as Rāma and Kṛṣṇa; > thinking of defeat among forms such as Rāma and Kṛṣṇa; > — English (machine translation) (machine translation) ### [3.12.65](https://indike.org/pramana/in.purana.garuda.3.12.65) santānārthaṃ tu kṛṣṇe na śivapūjādicintanam / rāmeṇa duḥ khayuktena liṅgasya sthāpanaṃ kṛtam // > thinking that worship of Śiva and the like was performed by Kṛṣṇa for the sake of offspring; > \[thinking that\] an installation of a liṅga was performed by Rāma afflicted with grief; > — English (machine translation) (machine translation) ### [3.12.66](https://indike.org/pramana/in.purana.garuda.3.12.66) pañcadhātumaye kṛṣṇe harirūpavicintanam / svayaṃ vyaktasthale cāpi cidā nandatvakalpanam // > conceiving the form of Hari in a Kṛṣṇa made of five metals; > or imagining the nature of consciousness and bliss in a self-manifested place; > — English (machine translation) (machine translation) ### [3.12.67](https://indike.org/pramana/in.purana.garuda.3.12.67) pitṛmātṛdvijātīnāṃ harirūpatvacintanam / asvatantreṇa rudreṇa hareraikyadicintanam // > conceiving father, mother, and twice-born castes to have the form of Hari; > thinking of identity of Hari with the non-independent Rudra; > — English (machine translation) (machine translation) ### [3.12.68](https://indike.org/pramana/in.purana.garuda.3.12.68) viṣṇoḥ sūryeṇa sākaṃ ca abhedā divicintanam / sarvottamaḥ sūrya eva viṣṇvādyāstasya kiṅkarāḥ // > thinking of non-difference and the like of Viṣṇu with Sūrya; > \[thinking that\] Sūrya alone is supreme and Viṣṇu and others are his servants— > — English (machine translation) (machine translation) ### [3.12.69](https://indike.org/pramana/in.purana.garuda.3.12.69) ityādicintanaṃ doṣo harinindeti cocyate / asvayaṃ vyaktiliṅgeṣu aśvatthatulasīṣu ca // > thinking in such ways is a fault, and is called blasphemy of Hari. > Regarding non-self-manifested liṅgas, and regarding the aśvattha tree and tulasī, > — English (machine translation) (machine translation) ### [3.12.70](https://indike.org/pramana/in.purana.garuda.3.12.70) śālagrāmaṃ vihāyaiva namanaṃ ye prakurvate / te sarve harinindāyāmavikāriṇa eva hi // > whoever bow down while abandoning the Śālagrāma stone, > they all are truly participants in blasphemy of Hari. > — English (machine translation) (machine translation) ### [3.12.71](https://indike.org/pramana/in.purana.garuda.3.12.71) mokṣādhikāriṇo ye tu ajñānātparameśvaram / pārthakyanayanaṃ yeṣu kurvanti yarhi vā prabho // > Those who are eligible for liberation, if out of ignorance of the Supreme Lord > they bring about a distinction among these, whenever that may be, O Lord, > — English (machine translation) (machine translation) ### [3.12.72](https://indike.org/pramana/in.purana.garuda.3.12.72) tarhi teṣāṃ hi kāleṣu duḥ khaṃ yāti na saṃśayaḥ / ataḥ prārthakyanayanaṃ ye kurvantyeṣu sarvadā // > then in those times suffering indeed comes to them; there is no doubt. > Therefore, those who always make a distinction among these, > — English (machine translation) (machine translation) ### [3.12.73](https://indike.org/pramana/in.purana.garuda.3.12.73) te sarve tvabudhā jñeyā nātra kāryā vicāraṇā / asvayaṃvyaktaliṅgeṣu namanaṃ ye prakurvate // > they are all to be known as foolish; no doubt should be entertained here. > Those who bow down before non-self-manifested liṅgas, > — English (machine translation) (machine translation) ### [3.12.74](https://indike.org/pramana/in.purana.garuda.3.12.74) te sarve hyasurā jñeyā nānyathā tu kathañcana / vihāya śūnyamaśvatthaṃ namanaṃ ye prakurvate // > they are all to be known as asuras; it is never otherwise. > Those who bow down having abandoned the sacred aśvattha tree, > — English (machine translation) (machine translation) ### [3.12.75](https://indike.org/pramana/in.purana.garuda.3.12.75) dvimāsahīnāṃ tulasīmaprasūtāṃ ca gāṃ navām / te sarve hyasurā jñeyā nātra kāryā vicāraṇā // > or to a tulasī plant less than two months old, or to a cow that has not yet calved— > they are all to be known as asuras; no doubt should be entertained here. > — English (machine translation) (machine translation) ### [3.12.76](https://indike.org/pramana/in.purana.garuda.3.12.76) gulmādyāśca manuṣyāntāste jñeyā brahmabāhavaḥ / asmacchatāyuḥ paryantameka eva kaliḥ smṛtaḥ // > From shrubs up to humans, they are known as the arms of Brahmā. > For as long as our hundred-year lifespan lasts, Kali is remembered as one alone. > — English (machine translation) (machine translation) ### [3.12.77](https://indike.org/pramana/in.purana.garuda.3.12.77) kalau saṃti kalpamānaṃ kalerante saṃti ca / tasmindine brahmarūpe gacchanti ca tamontikam // > They exist in Kali for the measure of a kalpa, and at the end of Kali they exist; > on that day of Brahmā's nature, they go into the proximity of darkness. > — English (machine translation) (machine translation) ### [3.12.78](https://indike.org/pramana/in.purana.garuda.3.12.78) tatra sthitvā lokamārgaṃ pratīkṣante na saṃśayaḥ / sādhakairviṣṇukāryāṇāṃ vāyudāsaiḥ prapīḍitāḥ // > Stationed there, they await the course of the world, without doubt, > afflicted by the servants of Vāyu, who accomplish the deeds of Viṣṇu. > — English (machine translation) (machine translation) ### [3.12.79](https://indike.org/pramana/in.purana.garuda.3.12.79) śatavarṣānantaraṃ ca sarveṣāṃ kalinā saha / vāyorgadāprahāreṇa liṅgabhaṅgo bhaviṣyati // > And after a hundred years, for all along with Kali, > the destruction of the subtle body will occur by the strike of Vāyu's mace. > — English (machine translation) (machine translation) ### [3.12.80](https://indike.org/pramana/in.purana.garuda.3.12.80) tamondhaṃ praviśantyete tāratamyena sarvaśaḥ / tamasyandhepi saṃsāre nātra kāryā vicāraṇā // > They enter blind darkness according to their gradations, all of them; > in blind darkness or in saṃsāra, no doubt should be entertained here. > — English (machine translation) (machine translation) ### [3.12.81](https://indike.org/pramana/in.purana.garuda.3.12.81) sarveṣāmuttamonte yaḥ kalireva na saṃśayaḥ / dūṣako viṣṇubhaktānāṃ tatsamo nāsti sarvadā // > Among all of them, the foremost at the end is Kali alone, without doubt; > he is the defamer of Viṣṇu's devotees; there is none equal to him at any time. > — English (machine translation) (machine translation) ### [3.12.82](https://indike.org/pramana/in.purana.garuda.3.12.82) saṃsāre vāndhatamasi sarvatra haridūṣakaḥ / mithyādāne jñānabuddhirduḥ khe ca sukhabuddhimān // > In saṃsāra or in blind darkness, he is everywhere the defamer of Hari; > he considers falsehood as knowledge, and in suffering he perceives happiness. > — English (machine translation) (machine translation) ### [3.12.83](https://indike.org/pramana/in.purana.garuda.3.12.83) tasmātkalisamo loke śivabhakto na kutracit / duryodhanaḥ sa evokto duḥ khānantyasvarūpavān // > Therefore, nowhere in the world is there a devotee of Śiva equal to Kali; > he is called Duryodhana, whose very nature is infinite suffering. > — English (machine translation) (machine translation) ### [3.12.84](https://indike.org/pramana/in.purana.garuda.3.12.84) tasmācchataguṇāṃśena kalibhāryā tu sarvadā / alakṣmīriti vikhyātā sā loke mantharā smṛtā // > Lesser than him by a hundredfold portion is Kali's wife at all times, > known as Alakṣmī, remembered in the world as Mantharā. > — English (machine translation) (machine translation) ### [3.12.85](https://indike.org/pramana/in.purana.garuda.3.12.85) tasmāddaśaguṇāṃśono vipracittistu sarvadā / jarāsaṃdhaḥ sa evoktaḥ kālanemistataḥ param // > Lesser than him by a tenfold portion is Vipracitti at all times; > he is declared to be Jarāsaṃdha, and Kālanemi is beyond him. > — English (machine translation) (machine translation) ### [3.12.86](https://indike.org/pramana/in.purana.garuda.3.12.86) tasmācchataguṇāṃśonaḥ sa tu kaṃseti viśrutaḥ / tasmātpañcaguṇairhīnau madhukraiṭabhasaṃjñakau // > Lesser than him by a hundredfold portion is celebrated as Kaṃsa; > lesser than him by fivefold are the two named Madhu and Kaiṭabha. > — English (machine translation) (machine translation) ### [3.12.87](https://indike.org/pramana/in.purana.garuda.3.12.87) tāveva haṃsahiḍaṃbakau jñeyau tau ca janārdana / vipracittisamo jñeyo bhaumo vai bhūtale smṛtaḥ // > Janārdana, those two should be known as Haṃsa and Hiḍamba, > — English (machine translation) (machine translation) ### [3.12.88](https://indike.org/pramana/in.purana.garuda.3.12.88) tasmādaṣṭa guṇairucyo hariṇyakaśiṣuḥ smṛtaḥ / tasmācca triguṇairhīno hiraṇyākṣo mahāsuraḥ // > Lesser than him by eightfold is remembered Hiraṇyakaśipu; > and lesser than him by threefold is the great asura Hiraṇyākṣa. > — English (machine translation) (machine translation) ### [3.12.89](https://indike.org/pramana/in.purana.garuda.3.12.89) maṇimāṃstatsamo jñeyaḥ kiñcidūno bakaḥ smṛtaḥ / tasmādviṃśadguṇairhīnastārakākhyo mahāsuraḥ // > Maṇimant should be known as equal to him; Baka is remembered as slightly lesser; > lesser than him by twentyfold is the great asura named Tāraka. > — English (machine translation) (machine translation) ### [3.12.90](https://indike.org/pramana/in.purana.garuda.3.12.90) tasmātṣaḍguṇato hīnaḥ śaṃbaro lokakaṇṭakaḥ / śaṃbarasya samo jñeyaḥ śālvo daityeṣu cādhamaḥ // > Lesser than him by sixfold is Śambara, the tormentor of the world; > equal to Śambara is to be known Śālva, lowest among the daityas. > — English (machine translation) (machine translation) ### [3.12.91](https://indike.org/pramana/in.purana.garuda.3.12.91) śaṃbarāttu dviguṇato hiḍiṃbo nyūna ucyate / bāṇastato 'dhamo jñeyaḥ sa tu kīcakanāmataḥ // > Hiḍimba is said to be lesser than Śambara by two times; > Bāṇa is to be known as lower than him, who goes by the name of Kīcaka. > — English (machine translation) (machine translation) ### [3.12.92](https://indike.org/pramana/in.purana.garuda.3.12.92) dvāpārakhyo mahāhāsobāṇāsurasamaḥ smṛtaḥ / tasmāddaśaguṇairhīno namucidaityasattamaḥ // > The one called Dvāpara, Mahāhāsa, is traditionally considered equal to the asura Bāṇa. / Inferior to him by ten times is Namuci, the best among daityas. > — English (machine translation) (machine translation) ### [3.12.93](https://indike.org/pramana/in.purana.garuda.3.12.93) namucestusamau jñeyau pāka ilvala ityubhau / tasmāccaturguṇairhīno vātāpirdānavādhamaḥ // > Both Pāka and Ilvala are known to be equal to Namuci. / Inferior to him by four times is Vātāpi, the lowest of the dānavas. > — English (machine translation) (machine translation) ### [3.12.94](https://indike.org/pramana/in.purana.garuda.3.12.94) tasmātsārdhaguṇairhīno dhenuko nāma daityarāṭ / dhenukādardhaguṇataḥ keśī daityastu cāvaraḥ // > Inferior to him by one and a half times is the king of daityas named Dhenuka. / And lower by half a part than Dhenuka is the daitya Keśin. > — English (machine translation) (machine translation) ### [3.12.95](https://indike.org/pramana/in.purana.garuda.3.12.95) keśīdaityasamo jñeyastṛṇāvarto mahāsuraḥ / tasmāddaśaguṇairhīno haṃso nāmaramāpate // > The great asura Tṛṇāvarta is known to be equal to the daitya Keśin. / Inferior to him by ten times is the one named Haṃsa, O Lord of Ramā. > — English (machine translation) (machine translation) ### [3.12.96](https://indike.org/pramana/in.purana.garuda.3.12.96) tririkastu samo jñeyastatsamaḥ paurukasmṛtaḥ / vetaḥ sa eva vijñeyaḥ pūrvajanmani sattama // > Tririka is known to be equal \[to him\], and Pauruka is considered equal to him; / he himself is to be known as Veta in a previous birth, O best of beings. > — English (machine translation) (machine translation) ### [3.12.97](https://indike.org/pramana/in.purana.garuda.3.12.97) tasmādekaguṇairhīnau kuṃbhāṇḍakakuparṇakau / duḥ śāsanastu vijñeyo jarāsaṃdhasamaḥ prabho // > Inferior to him by one fold are Kumbhāṇḍaka and Kuparṇaka. / Duḥśāsana, O Lord, is to be known as equal to Jarāsandha. > — English (machine translation) (machine translation) ### [3.12.98](https://indike.org/pramana/in.purana.garuda.3.12.98) kaṃsena tulyo vijñeyo vikarṇo daityasattamaḥ / kuṃbhakarṇācchataguṇairhīnau kradhyeti viśrutaḥ // > Vikarṇa, the best of daityas, is to be known as equal to Kaṃsa. / Inferior by a hundred times to Kumbhakarṇa is the one known as Kradhya. > — English (machine translation) (machine translation) ### [3.12.99](https://indike.org/pramana/in.purana.garuda.3.12.99) tasmācchataguṇairhīnaḥ śatadhanvā mahāsuraḥ / samānastasya vijñeyaḥ karmārirdaityasattamaḥ // > Inferior to him by a hundred times is the great asura Śatadhanvan. / Karmāri, the best of daityas, is to be known as equal to him. > — English (machine translation) (machine translation) ### [3.12.100](https://indike.org/pramana/in.purana.garuda.3.12.100) kālakeyastu vijñeyaḥ sadā venasamo mataḥ / adhamānāṃ tu daityānāmuttamaiḥ sāmyamucyate // > The Kālakeya is to be known as always considered equal to Vena. / Equality is stated between the lowest of daityas and the highest \[gods\], > — English (machine translation) (machine translation) ### [3.12.101](https://indike.org/pramana/in.purana.garuda.3.12.101) tatrāveśācca vijñeyaṃ devānāṃ nātra saṃśayaḥ / tasmācchatagurṇaihīnaścittamānasuro mahān // > due to the entrance \[of the daityas\] therein, no doubt, among the gods. / Inferior to him by a hundred times is the great asura presiding over the mind (citta). > — English (machine translation) (machine translation) ### [3.12.102](https://indike.org/pramana/in.purana.garuda.3.12.102) taccharīrābhimānī tu tasmācchataguṇairvaraḥ / tasmācchataguṇaihīṃno hastamānasuro mahān // > The one presiding over the body, however, is superior to him by a hundred times. / Inferior to him by a hundred times is the great asura presiding over the hand. > — English (machine translation) (machine translation) ### [3.12.103](https://indike.org/pramana/in.purana.garuda.3.12.103) tasmācchataguṇairhīnaḥ pādamānasuro mahān / netrendriyābhimānī tu tasmācchataguṇo varaḥ // > Inferior to him by a hundred times is the great asura presiding over the foot. / The one presiding over the sense organ of sight is superior to him by a hundred times. > — English (machine translation) (machine translation) ### [3.12.104](https://indike.org/pramana/in.purana.garuda.3.12.104) cakṣurindriyamānī tu tasmācchataguṇo varaḥ / tasmācchaguṇairhīnaḥ sparśamānasuro mahān // > The one presiding over the organ of the eye is superior to him by a hundred times. / Inferior to him by six times is the great asura presiding over touch. > — English (machine translation) (machine translation) ### [3.12.105](https://indike.org/pramana/in.purana.garuda.3.12.105) tasmācchatagurṇaihīnaścaṇḍamānasuro mahān / tasmācchatagurṇairhīnaḥ śiśramānasuro mahān // > Inferior to him by a hundred times is the great asura Caṇḍamāna. / Inferior to him by a hundred times is the great asura presiding over the penis. > — English (machine translation) (machine translation) ### [3.12.106](https://indike.org/pramana/in.purana.garuda.3.12.106) tasmācchataguṇairhīnaḥ karmamānasuraḥ smṛtaḥ / kalpādyaiḥ preritāḥ sarve rudrādyā adhikāriṇaḥ // > Inferior to him by a hundred times is considered the asura presiding over action. / Prompted from the beginning of the kalpa, all the authoritative lords headed by Rudra > — English (machine translation) (machine translation) ### [3.12.107](https://indike.org/pramana/in.purana.garuda.3.12.107) kadācitsuviruddhaṃ ca kurvanti tava sattama / kadāpyahaṃ ca vāyuśca viruddhaṃ nācareva bhoḥ // > sometimes act quite contrary to you, O best of beings; / yet neither I nor Vāyu ever act contrary \[to you\], O Lord! > — English (machine translation) (machine translation) ### [3.12.108](https://indike.org/pramana/in.purana.garuda.3.12.108) mūleṣvaṃśāvatāreṣu rudrādīnā mahāprabho / buddhirvinaśyate yasmāttasmācchinnā hi te 'khilāḥ // > In the prime forms and partial incarnations of Rudra and the others, O great Lord, / because their intellect is impaired, they are all called 'broken' (chinna). > — English (machine translation) (machine translation) ### [3.12.109](https://indike.org/pramana/in.purana.garuda.3.12.109) mahīpate ca madbuddhistasmādacchinnasaṃjñikaḥ / etādṛśopyahaṃ deva na ca śaktistu nastave // > And my intellect, O Lord of the earth, is designated as 'unbroken' (achinna); / though being such, O God, there is no ability in us to praise you. > — English (machine translation) (machine translation) ### [3.12.110](https://indike.org/pramana/in.purana.garuda.3.12.110) mahyamacchinnabhaktāya dayāṃ kuru mahāprabho / iti stutvā hariṃ brahmā sthitaḥ prāñja liragrataḥ // > Show compassion unto me, whose devotion is unbroken, O great Lord!' / Having thus praised Hari, Brahmā stood before him with folded hands. > — English (machine translation) (machine translation) ### [3.12.110.p1](https://indike.org/pramana/in.purana.garuda.3.12.110.p1) iti śrīgāruḍe mahāpurāṇe dvitīyāṃśe dharmakāṇḍe śrīkṛṣṇagaruḍasaṃvāde brahmastutivarṇanaṃ nāma dvādaśo 'dyāyaḥ > Thus ends the twelfth chapter, entitled 'Description of Brahmā's Praise', in the dialogue between Śrī Kṛṣṇa and Garuḍa, in the Dharmakāṇḍa of the second section of the glorious Garuḍa Mahāpurāṇa. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.purana.garuda~en-mt.3.12.1) — English, machine translation --- Source: [https://indike.org/pramana/in.purana.garuda.3.12](https://indike.org/pramana/in.purana.garuda.3.12) · Pramāṇa