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# Garudapurana 3.19

Garuḍapurāṇa 3.19

- **Language:** Sanskrit

## Contents

- [3.19.75](https://indike.org/pramana/in.purana.garuda.3.19.75) — 1 part

### [3.19.1](https://indike.org/pramana/in.purana.garuda.3.19.1)

śrīgaruḍamahāpurāṇam- 19  
garuḍa uvāca /  
tvayoktaṃ kṛṣṇa govinda rudrācchataguṇādapi /  
brahmāṇī bhāratī cobhe adhike devasattama //

> Glorious Garuḍa Mahāpurāṇa — 19 / Garuḍa said: / It was said by you, O Kṛṣṇa, O Govinda, that even by a hundredfold more than Rudra, / both Brahmāṇī and Bhāratī are superior, O best of gods.  
> — English (machine translation) (machine translation)

### [3.19.2](https://indike.org/pramana/in.purana.garuda.3.19.2)

mayā śrutaṃ viriñcena umāparyantameva ca /  
anantāṃśairvihīnatvaṃ viriñcoktaṃ surādhipa //

> By me it was heard from Viriñca up to Umā / that they are deficient by infinite fractions; this was spoken by Viriñca, O Lord of the gods.  
> — English (machine translation) (machine translation)

### [3.19.3](https://indike.org/pramana/in.purana.garuda.3.19.3)

sahasrāṃśairvihīnatvaṃ tvayoktaṃ kṛṣṇa mādhava /  
sarveṣāṃ caiva pūrveṣāmavekṣyaiva hare vibho //

> A deficiency by thousandfold fractions was spoken by you, O Kṛṣṇa, O Mādhava, / having considered all the preceding ones, O Hari, O all-pervading Lord.  
> — English (machine translation) (machine translation)

### [3.19.4](https://indike.org/pramana/in.purana.garuda.3.19.4)

jñānānandabalādīnāṃ vāyuparyantameva ca /  
sahasrāṃśairvihīnatvaṃ jñānādīnāṃ maheśvara //

> Up to Vāyu in knowledge, bliss, strength, and the like, / a deficiency by thousandfold fractions of knowledge and the rest \[was spoken\], O Great Lord.  
> — English (machine translation) (machine translation)

### [3.19.5](https://indike.org/pramana/in.purana.garuda.3.19.5)

nirṇayaṃ brṛhi govinda sarvajñosi na saṃśayaḥ /  
garuḍenaivamuktastu vāsudevobravīddhruvam //

> State the definitive conclusion, O Govinda; you are omniscient, there is no doubt. / Thus addressed by Garuḍa, Vāsudeva certainly spoke.  
> — English (machine translation) (machine translation)

### [3.19.6](https://indike.org/pramana/in.purana.garuda.3.19.6)

śrīkṛṣṇa uvāca /  
ānandāṃśairvihīnatvamapekṣyaiva khagādhipa /  
uttareṣāmuttareṣāṃ yogādevamiti sphuṭam //

> The Blessed Kṛṣṇa said: / Considering the deficiency by fractions of bliss, O King of Birds, / it is clear that this is so due to the combination of each higher and higher one.  
> — English (machine translation) (machine translation)

### [3.19.7](https://indike.org/pramana/in.purana.garuda.3.19.7)

parimāṇe śataguṇe ānande sphuṭatāvaśāt /  
anantaguṇavattvaṃ ca brahmaṇā samudīritam //

> When measured as a hundredfold, it is by virtue of manifestation in bliss, / and possessing infinite qualities was declared by Brahmā.  
> — English (machine translation) (machine translation)

### [3.19.8](https://indike.org/pramana/in.purana.garuda.3.19.8)

sahasraguṇitatvaṃ ca vāyunā samudīritam /  
yathānande tathā jñāne viṣṇau bhaktau balādhike //

> And being multiplied a thousandfold was declared by Vāyu; / as in bliss, so in knowledge, in devotion to Viṣṇu, and in superior strength.  
> — English (machine translation) (machine translation)

### [3.19.9](https://indike.org/pramana/in.purana.garuda.3.19.9)

sarve guṇaiḥ śataguṇāḥ krameṇoktā nu te 'khilāḥ /  
bhāratyāśca śataṃ jñānaṃ sukhaṃ bhaktibalādhike //

> All of them are indeed described in sequence as a hundredfold in qualities; / and Bhāratī has a hundredfold knowledge and happiness, superior in devotion and strength.  
> — English (machine translation) (machine translation)

### [3.19.10](https://indike.org/pramana/in.purana.garuda.3.19.10)

evaṃ jñānaṃ suvijñeyaṃ mārutestu balādikam /  
evaṃ jñānaṃ śataṃ jñeyaṃ mārute nātra saṃśayaḥ //

> Thus the knowledge of Māruti, as well as his strength and so forth, is to be well understood; / thus a hundredfold knowledge is to be known in Māruti; of this there is no doubt.  
> — English (machine translation) (machine translation)

### [3.19.11](https://indike.org/pramana/in.purana.garuda.3.19.11)

bhāratyāśca śataṃ jñānaṃ balaṃ ca samudāhṛtam /  
evameva ca vāyośca jñānaṃ caivamiti sphuṭam //

> And Bhāratī's knowledge and strength are declared to be a hundredfold; / and just so is Vāyu's knowledge, evidently so.  
> — English (machine translation) (machine translation)

### [3.19.12](https://indike.org/pramana/in.purana.garuda.3.19.12)

yathā dīpācchataguṇā agnijvālā na dīpavat /  
sphuṭībhavedyathaivāgnirbahulopi na sūryavat //

> Just as a fire-flame, though a hundredfold greater than a lamp, does not become clear like a lamp, / and just as fire, even though abundant, does not become clear like the sun,  
> — English (machine translation) (machine translation)

### [3.19.13](https://indike.org/pramana/in.purana.garuda.3.19.13)

yathaiva sūryāddviguṇaścandro naiva sphuṭībhavet /  
ānandatāratamyaṃ ca yathoktaṃ tu mayā tava //

> and just as the moon, though twice \[the size\] of the sun, would not become as bright— / and the hierarchy of bliss has thus been described by me to you,  
> — English (machine translation) (machine translation)

### [3.19.14](https://indike.org/pramana/in.purana.garuda.3.19.14)

tathaiva jānīhi khaga nānyathā tu kathañcana /  
ahaṃ vijānāmi mayi sthitān guṇānsarvairviśeṣaiśca khagendra saṃyutān //

> know it just so, O bird, and by no means otherwise. / I know the qualities residing in me, endowed with all distinguishing characteristics, O King of Birds,  
> — English (machine translation) (machine translation)

### [3.19.15](https://indike.org/pramana/in.purana.garuda.3.19.15)

susūkṣmarūpāṃśca sadā khagendra mayāpyadṛṣṭo nāsti nāstyeva kaścit //

> and their very subtle forms always, O King of Birds; there is nothing at all, nothing indeed, unseen by me.  
> — English (machine translation) (machine translation)

### [3.19.16](https://indike.org/pramana/in.purana.garuda.3.19.16)

sarvāvatāreṣvapi vidyamānaṃ hariṃ vijānāti ramāpi devī //

> Even Goddess Ramā knows Hari present in all incarnations.  
> — English (machine translation) (machine translation)

### [3.19.17](https://indike.org/pramana/in.purana.garuda.3.19.17)

harerguṇānsarvaviśeṣasaṃyutānakhaṇḍarūpānsā vijānāti devī /  
susūkṣmarūpānsā vijānāti devī brahmādibhyo matprasādādhikaṃ ca //

> She, the goddess, knows Hari's qualities endowed with all particularities, of unbroken form; / she, the goddess, knows their very subtle forms, through my grace more than Brahmā and the rest.  
> — English (machine translation) (machine translation)

### [3.19.18](https://indike.org/pramana/in.purana.garuda.3.19.18)

svātmasvarūpaṃ pravijānāti devī susūkṣmarūpaṃ suviśeṣaiśca yuktam /  
svānyaṃ prapañcaṃ pravijānāti lakṣmīstathāpyaśeṣaiḥ suviśeṣaiśca yuktam //

> The goddess thoroughly knows her own essential nature, very subtle in form and endowed with fine particularities; / Lakṣmī likewise thoroughly knows the universe other than herself, endowed with all fine particularities.  
> — English (machine translation) (machine translation)

### [3.19.19](https://indike.org/pramana/in.purana.garuda.3.19.19)

brahmāpi paśyetsarvagaṃ vāsudevaṃ vāyvādibhyo hyadhikānsadguṇāṃśca /  
śrotraṃ na jānāti harerguṇāṃśca susūkṣmarūpāṃśca viśeṣasaṃyutān //

> Even Brahmā can see Vāsudeva who is all-pervading, and his good qualities superior to those of Vāyu and the rest; / but he does not know the ear and other very subtle forms of Hari's qualities endowed with particularities.  
> — English (machine translation) (machine translation)

### [3.19.20](https://indike.org/pramana/in.purana.garuda.3.19.20)

spaṣṭasvarūpeṇa yathā viduḥ surā muktvā brahmāṇaṃ na tathā tepyamuktāḥ /  
svātmānamanyacca sadā viśeṣaryuktaṃ vijānāti vidhiśca mārutaḥ //

> Just as the gods know in clear form, except for Brahmā, they, even liberated, do not \[know him\] thus; / Vidhi and Māruta always know oneself and the other endowed with particularities.  
> — English (machine translation) (machine translation)

### [3.19.21](https://indike.org/pramana/in.purana.garuda.3.19.21)

vāṇī vijānāti harerguṇāṃśca svayaṃbhuvo naiva tāvadviśeṣān /  
traiguṇyarūpātparataḥ sadaiva paśyedviṣṇuṃ kṛṣṇarūpaṃ khagendra //

> Vāṇī knows Hari's qualities, though not as many particularities as the Self-born; / she always sees Viṣṇu beyond the nature of the three guṇas in the form of Kṛṣṇa, O King of Birds.  
> — English (machine translation) (machine translation)

### [3.19.22](https://indike.org/pramana/in.purana.garuda.3.19.22)

śeṣo rudro vīndra etaiśca sarve tamo mātre pravijānanti saṃstham /  
vāṇīdṛṣṭānsaviśeṣān guṇāṃste jānanti no satyamevoktamaṅga //

> Śeṣa, Rudra, and all those with them, O King of Birds, know him residing in subtle darkness alone; / they do not know the qualities with their particularities as seen by Vāṇī; the truth indeed has been spoken, dear one.  
> — English (machine translation) (machine translation)

### [3.19.23](https://indike.org/pramana/in.purana.garuda.3.19.23)

umā suparṇā vāruṇī ceti tisraḥ sahaiva taḥ pravijānanti sustham /  
harerviśeṣānarudra dṛṣṭānkhagendra jānanti naitāḥ kvāpi deśe ca kāle //

> Umā, Suparṇā, and Vāruṇī—these three together know him well-established; / they do not know the particularities of Hari seen by Rudra, O King of Birds, in any place or time.  
> — English (machine translation) (machine translation)

### [3.19.24](https://indike.org/pramana/in.purana.garuda.3.19.24)

indrādayaḥ pravijānanti vīndra ahaṅkāre vyāptarūpaṃ hariṃ ca /  
dakṣādyā vai buddhitattve sthitaṃ taṃ jānanti te somasūryādayaśca //

> Indra and the others, O King of Birds, know Hari pervading the ego; / Dakṣa and the others, as well as the Moon, the Sun, and the rest, know him residing in the intellect-principle.  
> — English (machine translation) (machine translation)

### [3.19.25](https://indike.org/pramana/in.purana.garuda.3.19.25)

viṣṇuṃ hariṃ bhūtatattve sthitaṃ ca ye cānye ca pravijānanti nityam /  
anye ca paśyanti yathā svayogyamaṇḍāntarasthaṃ harirūpaṃ khagendra //

> Those and others who always know Viṣṇu Hari residing in the elemental principle; / and others see Hari's form residing within the cosmic egg according to their own capacity, O King of Birds.  
> — English (machine translation) (machine translation)

### [3.19.26](https://indike.org/pramana/in.purana.garuda.3.19.26)

kecitprapaśyanti hareśca rūpaṃ tvadīyahṛtsthaṃ hṛdi kecitsadaiva /  
evaṃprakāraṃ pravijānīhi vīndra hyatho śṛṇu tvaṃmama bhāryāḥ ṣaḍetāḥ //

> Some see Hari's form dwelling in your heart, some always in their own heart; / know it to be of this manner, O King of Birds; and now hear about these six wives of mine:  
> — English (machine translation) (machine translation)

### [3.19.27](https://indike.org/pramana/in.purana.garuda.3.19.27)

rukmiṇyādyāḥ ṣaṇmahiṣyo mamaśrīrnīlā ca yā mama bhāryā khagendra /  
sarge pūrvasminhavyavāhasya putrī tāstā bhaje sadya evā viśeṣāt //

> Rukmiṇī and the rest, my six chief queens, and Śrī and Nīlā who are my wives, O King of Birds— / in a former creation she was the daughter of Havyavāha; I enjoy them immediately with distinction.  
> — English (machine translation) (machine translation)

### [3.19.28](https://indike.org/pramana/in.purana.garuda.3.19.28)

kanyaiva sā kṛṣṇapatnī ca kāmāṃstāṃstān bhajenmanasā cintitāṃśca /  
atīva yatnaṃ kavyavāhaṃ khagendra pitṛṣvekaḥ sarvadā vai cakāra //

> Being only a maiden, she, the wife of Kṛṣṇa, enjoyed those desires pondered in her mind; / one among the ancestors, Kavyavāha, O King of Birds, always made great effort \[to wed her\].  
> — English (machine translation) (machine translation)

### [3.19.29](https://indike.org/pramana/in.purana.garuda.3.19.29)

tathaiva sā naiva bhartāramāpa yatastu sā kṛṣṇaniṣṭhaikacittā //

> Even so, she never obtained a husband, because her mind was devoted solely to Kṛṣṇa.  
> — English (machine translation) (machine translation)

### [3.19.30](https://indike.org/pramana/in.purana.garuda.3.19.30)

tadābravītkavyavāhaśca putrariṃ patiṃ kimarthaṃ necchasi mūḍhabuddhe /  
tadābravītkavyavāhaṃ ca puttrī hariṃ vinā sarvaguṇopapanne /  
janmanyasmin bhartṛtā nāsti deva yato bhartā hariravaika eva //

> Then Kavyavāha said to his daughter, 'Why do you not desire a husband, O dull-witted one?' / Then the daughter said to Kavyavāha: 'Except for Hari, who is endowed with all qualities, / in this birth there is no husbandhood \[for anyone\], O lord, because Hari alone is the husband.  
> — English (machine translation) (machine translation)

### [3.19.31](https://indike.org/pramana/in.purana.garuda.3.19.31)

yato loke sustriyaḥ sarva eva saṃdā jñeyā vidhavāste hi nityam /  
anādi nityaṃ bhuvanaikasāraṃ susuṃdaraṃ mokṣadaṃ kāmadaṃ ca //

> Because in the world all virtuous women are always to be known as truly widows; / he who is beginningless, eternal, the sole essence of the world, exceedingly handsome, giver of liberation, and giver of desires—  
> — English (machine translation) (machine translation)

### [3.19.32](https://indike.org/pramana/in.purana.garuda.3.19.32)

etādṛśaṃ na vijānanti yāstu sarvāstā vai vidhavāḥ sarvadaiva /  
nimittabhūtaṃ bhartṛrūpaṃ ca jīvaṃ daivopetaṃ haribhaktyā vihīnam //

> those who do not know such a one are all truly widows forever; / a soul in the form of a husband is a mere secondary cause, subject to destiny, bereft of devotion to Hari,  
> — English (machine translation) (machine translation)

### [3.19.33](https://indike.org/pramana/in.purana.garuda.3.19.33)

sukaśmalaṃ navarandhraiḥ stravantaṃ durgandhayuktaṃ sarvadā kutsitaṃ ca /  
etāḥ dṛśe bhartṛjīve nu tāta prayojanaṃ nāsti kṛṣṇaṃ vihāya //

> full of filth, flowing through nine apertures, foul-smelling, and always vile; / for such an embodied husband, O father, there is no need, setting aside Kṛṣṇa.  
> — English (machine translation) (machine translation)

### [3.19.34](https://indike.org/pramana/in.purana.garuda.3.19.34)

devastriyo nijabhartṝnvihāyu tatra sthitaṃ prīṇayantyeva nityam /  
ataśca tāḥ sadhavāḥ sarvadaiva lokairvandyā nātra vicāryamasti //

> Leaving aside their own husbands, the women of the gods always please him who resides there; / therefore they are always women whose husbands are living, worthy of worship by the worlds; there is no question about this.  
> — English (machine translation) (machine translation)

### [3.19.35](https://indike.org/pramana/in.purana.garuda.3.19.35)

bhartāste haribhaktā yadi syurāsāṃ strīṇāṃ janmasāphalyameva /  
anekajanmārjitapuṇyasaṃcayaistadbhartāro haribhaktā bhaveyuḥ //

> If their husbands are devotees of Hari, the birth of these women has indeed borne fruit; / through the store of merit earned in many births their husbands become devotees of Hari.  
> — English (machine translation) (machine translation)

### [3.19.36](https://indike.org/pramana/in.purana.garuda.3.19.36)

yadbhartāro haribhaktā na saṃti tābhistyājyaṃ svīyagātraṃ bhṛśaṃ hi /  
svabhartṛtaṃ kṛṣṇarūpaṃ hariṃ ca smṛtvā samyag yadi gātraṃ tyajeyuḥ //

> If their husbands are not devotees of Hari, their own body must certainly be abandoned by them; / if, properly remembering Hari in the form of Kṛṣṇa who is their own husband, they abandon the body,  
> — English (machine translation) (machine translation)

### [3.19.37](https://indike.org/pramana/in.purana.garuda.3.19.37)

tadā naiva hyātmahatyādidoṣāḥ strīṇāmevaṃ nirṇayoyaṃ hi śāstre /  
yadbhartāro na vijānanti viṣṇuṃ tāsāṃ saṃgo naiva kāryaḥ kadāpi //

> then the sins of suicide and the like do not attach to women; this is indeed the decision in the scripture; / if their husbands do not know Viṣṇu, association with them must never be formed.  
> — English (machine translation) (machine translation)

### [3.19.38](https://indike.org/pramana/in.purana.garuda.3.19.38)

aneka janmārjitapuṇyasaṃcayāttadbhartāro viṣṇubhaktā bhaveyuḥ /  
kalau yuge durlabhā viṣṇubhaktā harebhaktirdurlabhā sarvadaiva //

> From the store of merit earned in many births their husbands become devotees of Viṣṇu; / in the Kali age devotees of Viṣṇu are rare, and devotion to Hari is always rare.  
> — English (machine translation) (machine translation)

### [3.19.39](https://indike.org/pramana/in.purana.garuda.3.19.39)

hareḥ kathā durlabhā martyaloke harerdīkṣā durlabhā durlabhā ca /  
harestattve nirṇayo durlabho hi harerdāsaiḥ saṃgamo durlabhaśca //

> A discourse on Hari is rare in the mortal world, initiation into Hari is rare, exceedingly rare, / a decisive conclusion on Hari's essential truth is indeed rare, and association with Hari's servants is rare.  
> — English (machine translation) (machine translation)

### [3.19.40](https://indike.org/pramana/in.purana.garuda.3.19.40)

pradakṣiṇaṃ durlabhaṃ vai murārernamaskāro durlabho vai kalau ca /  
tadbhaktānāṃ pālanaṃ durlabhaṃ ca sadvaiṣṇavānāṃ durlabhaṃ hyannadānam //

> Circumambulation of Murāri is rare indeed, and bowing to him is rare in the Kali age; / protection of his devotees is rare, and giving food to true Vaiṣṇavas is rare.  
> — English (machine translation) (machine translation)

### [3.19.41](https://indike.org/pramana/in.purana.garuda.3.19.41)

tantroktapūjā durlabhā vai murārernāmagraho durlabhaścava viṣṇoḥ /  
suvaiṣṇavānāṃ pujanaṃ durlabhaṃ hi sadvaiṣṇavānāṃ bhāṣaṇaṃ durlabhaṃ ca //

> Worship of Murāri as taught in the Tantras is rare indeed, and uttering Viṣṇu's name is rare; / worship of good Vaiṣṇavas is indeed rare, and conversation with true Vaiṣṇavas is rare.  
> — English (machine translation) (machine translation)

### [3.19.42](https://indike.org/pramana/in.purana.garuda.3.19.42)

śālagrāmasparśanaṃ durlabhaṃ ca sadvaiṣṇavānāṃ darśanaṃ durlabhaṃ hi /  
gosparśanaṃ durlabhaṃ martyaloke sadgāyanaṃ durlabhaṃ sadguruñca //

> Touching a śālagrāma is rare, and sight of true Vaiṣṇavas is indeed rare; / touching a cow is rare in the mortal world, good singing is rare, and a true guru is rare.  
> — English (machine translation) (machine translation)

### [3.19.43](https://indike.org/pramana/in.purana.garuda.3.19.43)

sadbhāryāḥ satputrakā durlabhā hi śeṣācalasthasya hareśca darśanam /  
sudurlabhaṃ raṅganāthasya tīre kāveryā vai darśanaṃ viṣṇupadyāḥ //

> Good wives and good sons are indeed rare, and the sight of Hari residing on Śeṣācala; / exceedingly rare is the sight of Raṅganātha on the bank of the Kāverī, the river born from Viṣṇu's foot.  
> — English (machine translation) (machine translation)

### [3.19.44](https://indike.org/pramana/in.purana.garuda.3.19.44)

kāñcīkṣetre varadarājasya sevā sudurlabhā darśanaṃ caiva loke /  
sudurlabhaṃ darśanaṃ rāmasetoḥ sudurlabhā madhvaśāstre ca śaktiḥ //

> In the sacred site of Kāñcī, service to Varadarāja and his vision are exceedingly rare in this world; / exceedingly rare is the sight of Rāma's bridge, and exceedingly rare is competence in the scripture of Madhva.  
> — English (machine translation) (machine translation)

### [3.19.45](https://indike.org/pramana/in.purana.garuda.3.19.45)

bhīmātīre saṃsthitasyāpi viṣṇoḥ sudurlabhaṃ darśanaṃ cāhurāryāḥ /  
revātīre saṃsthitasyāpi viṣṇorgayākṣetre viṣṇupādasya caiva //

> The noble say that the sight of Viṣṇu situated on the bank of the Bhīmā is exceedingly rare, / as is the sight of Viṣṇu situated on the bank of the Revā, and of Viṣṇu's footprint in the sacred site of Gayā.  
> — English (machine translation) (machine translation)

### [3.19.46](https://indike.org/pramana/in.purana.garuda.3.19.46)

tathā badrau saṃsthita syāpi viṣṇoḥ sudurlabhaṃ martyaloke sthitānām /  
śeṣācale śrīnivāsāśrame ca tapasvino durlabhā martyaloke //

> Likewise, for those residing in the mortal world, \[the vision\] of Viṣṇu situated at Badarī is exceedingly rare; / and on Mount Śeṣa, in the hermitage of Śrīnivāsa, ascetics are rare in the mortal world.  
> — English (machine translation) (machine translation)

### [3.19.47](https://indike.org/pramana/in.purana.garuda.3.19.47)

prayāgākhye mādhavasyāpi nityaṃ sudarśanaṃ durlabhaṃ vai nṛṇāṃ hi //

> In the place named Prayāga, the continuous sight of Mādhava is indeed rare for mortals.  
> — English (machine translation) (machine translation)

### [3.19.48](https://indike.org/pramana/in.purana.garuda.3.19.48)

ato necchāmi bhartāraṃ kṛṣṇādanyaṃ kadācana /  
evamuktvā sā pitaraṃ yayau śeṣācalaṃ prati //

> "Therefore I do not desire any husband other than Kṛṣṇa at any time." / Having spoken thus to her father, she departed toward Mount Śeṣa.  
> — English (machine translation) (machine translation)

### [3.19.49](https://indike.org/pramana/in.purana.garuda.3.19.49)

kapilākhyamahātīrthe āruroha mahāgirim /  
tatrasthaṃ śrīnivāsaṃ ca dṛṣṭvā natvā mahāsatī //

> At the great sacred bathing place named Kapilā, she ascended the great mountain. / Having seen and bowed to Śrīnivāsa residing there, the highly virtuous maiden,  
> — English (machine translation) (machine translation)

### [3.19.50](https://indike.org/pramana/in.purana.garuda.3.19.50)

tridinaṃ samupoṣyātha gatvā pāpavināśanam /  
tatrasnātvā vivāhārthamekāntaṃ prayayāvatha //

> having fasted for three days, then went to \[the tīrtha named\] Pāpavināśana. / Having bathed there, she then went to a solitary place for the sake of marriage.  
> — English (machine translation) (machine translation)

### [3.19.51](https://indike.org/pramana/in.purana.garuda.3.19.51)

tasyā uttaradigbhāge krośayugme mahātale /  
gartabhūte ca ekānte cacāra tapa uttamam //

> In the northern direction from it, at a distance of two krośas, on a great plain, / in a hollow that was secluded, she performed supreme austerities.  
> — English (machine translation) (machine translation)

### [3.19.52](https://indike.org/pramana/in.purana.garuda.3.19.52)

dhyātvā nārāyaṇaṃ devaṃ tatrāsīcca kumārikā /  
divyavarṣasahasrānte stotuṃ samupacakrame //

> Meditating on God Nārāyaṇa, the young girl remained there. / At the end of a thousand divine years, she began to praise him.  
> — English (machine translation) (machine translation)

### [3.19.53](https://indike.org/pramana/in.purana.garuda.3.19.53)

kumāryuvāca /  
tvameva mātā ca pitā tvameva bhartā ca sakhātvameva /  
tvameva putraśca gururgarīyānmitraṃ svasā tvaṃ mama vallabhaśca //

> The young girl said: / You alone are mother, and you alone are father; you alone are husband and friend. / You alone are son and the weightiest guru; you are my ally, sister, and beloved.  
> — English (machine translation) (machine translation)

### [3.19.54](https://indike.org/pramana/in.purana.garuda.3.19.54)

anādyananteṣvapi janmasu prabho vicāryamāṇā na vijānepyahaṃ ca /  
etai hi sarve ca nimittamātrataḥ pitrādayastvaṃ hyanimittamātrataḥ //

> Even throughout beginningless and endless births, O Lord, though I reflect, I do not understand; / for all these fathers and others exist only by incidental cause, but you exist without any incidental cause.  
> — English (machine translation) (machine translation)

### [3.19.55](https://indike.org/pramana/in.purana.garuda.3.19.55)

ato murāreśca tavaiva bhāryā bhūyāsamityeva tadā vrataṃ me /  
duḥ saṃgamātrādisamāgamaṃ na saṃsiddhirityeva vadānyamūrte //

> Therefore, O Murāri, may I become your wife alone—this indeed was then my vow. / No accomplishment comes from union with mothers and others of bad association, O embodiment of generosity!  
> — English (machine translation) (machine translation)

### [3.19.56](https://indike.org/pramana/in.purana.garuda.3.19.56)

tvaddūṣakāṇāṃ tava dāsavarya vidūṣakāṇāṃ darśanaṃ chindhi deva /  
gurudruhāṃ darśanaṃ chindhi viṣṇo bhaktadruhāṃ mitratāṃ chindhi kṛṣṇa //

> Cut off, O God, the sight of those who defame you, and of those who mock your foremost servants! / Cut off, O Viṣṇu, the sight of those who harm gurus; cut off, O Kṛṣṇa, friendship with those who harm devotees!  
> — English (machine translation) (machine translation)

### [3.19.57](https://indike.org/pramana/in.purana.garuda.3.19.57)

tava dhrugbhirbhāṣaṇaṃ chindhi deva tvaṃ saṃgamaṃ dehi padāravinde /  
śrīśailavāsāya namonamaste namonamaḥ śrīnivāsāya tubhyam //

> Cut off, O God, conversation with those who hate you; grant me union at your lotus feet! / Homage, homage to the dweller on Śrīśaila; homage, homage to you, Śrīnivāsa!  
> — English (machine translation) (machine translation)

### [3.19.58](https://indike.org/pramana/in.purana.garuda.3.19.58)

svāmin parāvara rameśa nidānamūrte kālo mahānapi gataśca nidarśanante /  
anantajanmārjitasādhanaiśca tvaddarśanaṃ syācca caturbhujasya //

> O Master of the higher and lower, Lord of Ramā, original cause embodied! Much time has passed without your sight. / And through spiritual means gathered in endless births, may there be the vision of you, four-armed one!  
> — English (machine translation) (machine translation)

### [3.19.59](https://indike.org/pramana/in.purana.garuda.3.19.59)

kathaṃ mama syāttava darśanaṃ prabho sarvaiśca doṣaiśca susaṃgatāyāḥ /  
dāsyāspadāyāstava dāsadāsyāḥ prasīda deveśa jagannivāsa //

> How could there be the sight of you for me, O Lord, who am thoroughly accompanied by all faults, / who am a recipient of servitude, a servant of your servants? Be gracious, O Lord of gods, abode of the universe!  
> — English (machine translation) (machine translation)

### [3.19.60](https://indike.org/pramana/in.purana.garuda.3.19.60)

evaṃ stutastathā viṣṇuḥ śrīnivāso dayānidhiḥ /  
prādurāsīdvaradarāṭ bhaktyā tasyā janārdanaḥ //

> Praised thus, Viṣṇu, Śrīnivāsa, the ocean of mercy, / Janārdana, the bestower of boons, appeared to her on account of her devotion.  
> — English (machine translation) (machine translation)

### [3.19.61](https://indike.org/pramana/in.purana.garuda.3.19.61)

varaṃ varaya bhadraṃ te varadohamihāgataḥ /  
hariṇodīritaṃ vākyaṃ śrutvā prāha smitānanā //

> "Choose a boon; may good fortune be yours; I have come here to grant a boon." / Hearing the word uttered by Hari, she whose face wore a smile spoke.  
> — English (machine translation) (machine translation)

### [3.19.62](https://indike.org/pramana/in.purana.garuda.3.19.62)

uvāca parayā bhaktyā śrīnivāsaṃ jagatprabhum /  
ahaṃ hi bhāryā bhūyāsaṃ tava mādhava suṃdara //

> With supreme devotion she said to Śrīnivāsa, the Lord of the universe: / "Indeed, may I become your wife, O beautiful Mādhava!"  
> — English (machine translation) (machine translation)

### [3.19.63](https://indike.org/pramana/in.purana.garuda.3.19.63)

iti tasyā vacaḥ śrutvā śrīnivāso 'bravīdvacaḥ /  
śrībhagavānuvāca /  
ahaṃ kumāri subhage kṛṣṇajanmani bhūtale //

> Having heard her speech, Śrīnivāsa spoke these words: / The Blessed Lord said: / "O fortunate girl, in my incarnation as Kṛṣṇa on the earth,  
> — English (machine translation) (machine translation)

### [3.19.64](https://indike.org/pramana/in.purana.garuda.3.19.64)

bhavāmi tava bhartāhaṃ nātra kāryā vicāraṇā /  
evamuktā sutā kanyā puraṇyarāśiṃ hariṃ param //

> I shall become your husband; no doubt should be entertained here." / Thus addressed, the maiden, the daughter, spoke to Hari, the supreme heap of merit,  
> — English (machine translation) (machine translation)

### [3.19.65](https://indike.org/pramana/in.purana.garuda.3.19.65)

uvāca paramaprītā harṣagadgadayā girā /  
kanyovāca /  
kṛṣṇajanmanyahaṃ patnī bhūyāsaṃ prathamehani //

> supremely pleased, with a voice stammering with joy. / The maiden said: / "In the incarnation as Kṛṣṇa, may I become your wife on the very first day!  
> — English (machine translation) (machine translation)

### [3.19.66](https://indike.org/pramana/in.purana.garuda.3.19.66)

saṃskārātprathamaṃ cāhamaṃ ganābhyaḥ samāvṛṇe /  
omityuktaḥ punarvākyamuvāca madhusūdanaḥ //

> And prior to the marriage rite, I choose \[you\] before all women." / Addressed with "So be it," Madhusūdana spoke again.  
> — English (machine translation) (machine translation)

### [3.19.67](https://indike.org/pramana/in.purana.garuda.3.19.67)

śrībhagavānuvāca /  
kumāryā vidhṛtatvācca matpradānācca bhāmini /  
teṣāṃ manobhīṣṭasiddhirbhaviṣyati na saṃśayaḥ //

> The Blessed Lord said: / "Because it was chosen by a maiden and because it is granted by me, O passionate woman, / the fulfilment of their heart's desires will come to pass, without a doubt."  
> — English (machine translation) (machine translation)

### [3.19.68](https://indike.org/pramana/in.purana.garuda.3.19.68)

iti tasyai varaṃ dattvā tatraivāntaradhīyata /  
dehaṃ tatraiva saṃtyajya kumārī caiva putrikā //

> Having granted her this boon, he vanished right there. / And having abandoned her body right there, that young maiden, the daughter,  
> — English (machine translation) (machine translation)

### [3.19.69](https://indike.org/pramana/in.purana.garuda.3.19.69)

kumbha kasya gṛhe jātā nīlā nāmnā tu sā smṛtā /  
kuṃbhakastu mahābhāga nandaśobhasya śālakaḥ //

> was born in the house of Kumbhaka; she is known indeed by the name Nīlā. / And Kumbhaka, O fortunate one, was the brother-in-law of Nandaśobha.  
> — English (machine translation) (machine translation)

### [3.19.70](https://indike.org/pramana/in.purana.garuda.3.19.70)

kalpavāhaḥ sa vijñeyaḥ pitṝṇāṃ prathamaḥ smṛtaḥ /  
tasya gatvā gṛhamahaṃ vṛṣabhācalavāsinaḥ /  
śivasya varataścaiva tvajeyaḥ khagasattama //

> He should be known as Kalpavāha, remembered as the first of the ancestors. / Going to the house of him who lived on Mount Vṛṣabha— / who was invincible, O best of birds, by the boon of Śiva—  
> — English (machine translation) (machine translation)

### [3.19.71](https://indike.org/pramana/in.purana.garuda.3.19.71)

ditijānvinihatyaiva nīlā prāptā khageśvara /  
tato nāgnijito rājño gṛhe jātā kumārikā //

> and having slain the sons of Diti, Nīlā was obtained, O king of birds. / Then, a girl was born in the house of King Nāgnijita.  
> — English (machine translation) (machine translation)

### [3.19.72](https://indike.org/pramana/in.purana.garuda.3.19.72)

nāgnijitkavyavāhobhūtkanyā nīlāhvayābhavat /  
tasyāḥ svayaṃvare cāhaṃ govṛṣānsaptasaṃkhyakān //

> Nāgnijit became Kavyavāha, and the maiden was named Nīlā. / In her svayaṃvara, having bound seven bulls  
> — English (machine translation) (machine translation)

### [3.19.73](https://indike.org/pramana/in.purana.garuda.3.19.73)

śivasya varataścaivāpyavadhyāndevamānuṣaiḥ /  
baddhvā vṛṣānnṛpāñjitvā prāptā nīlā mahākhaga //

> that by a boon of Śiva could not be slain by gods or humans, / and having conquered the kings, Nīlā was obtained, O great bird.  
> — English (machine translation) (machine translation)

### [3.19.74](https://indike.org/pramana/in.purana.garuda.3.19.74)

kuṃbhakasya sutā nīlā dehasthāḥ prāviśan bhṛśam /  
ekāvayavato yasmāttasmāttatraiva sāviśat //

> Nīlā, the daughter of Kumbhaka, entered completely into \[the other's\] body; / since she \[proceeded\] from a single limb, therefore she entered right into her.  
> — English (machine translation) (machine translation)

### [3.19.75](https://indike.org/pramana/in.purana.garuda.3.19.75)

bhūmau dvidhā saṃprajātā kumāryeva na saṃśayaḥ /  
bhadrājanma pravakṣyāmi śṛṇu pakṣīndrasattama //

> She was born twofold on earth as a maiden, without a doubt. / I shall declare the birth of Bhadrā; listen, O best among the lords of birds.  
> — English (machine translation) (machine translation)

### [3.19.75.p1](https://indike.org/pramana/in.purana.garuda.3.19.75.p1)

iti śrīgāruḍe mahāpurāṇe uttarakhaṇḍe tṛtīyāṃśe brahmakāṇḍe nīlāvivāhanirṇayo nāmaikonaviṃśo 'dhyāyaḥ

> Thus ends the nineteenth chapter, named 'Determination of the Marriage of Nīlā', in the Brahmakāṇḍa, the third section of the Uttarakhaṇḍa in the glorious and great Garuḍa Purāṇa.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.purana.garuda~en-mt.3.19.1) — English, machine translation

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Source: [https://indike.org/pramana/in.purana.garuda.3.19](https://indike.org/pramana/in.purana.garuda.3.19) · Pramāṇa
