Garudapurana 1.159

English (machine translation) 1.159

Language: English

1.159.39 — 1 part

1.159.1

The glorious Garuḍa Purāṇa—159. / Dhanvantari said: / I shall declare to you the diagnosis of urinary disorders (pramehas); listen, Suśruta! / There are twenty urinary disorders: ten from phlegm, [six] from pitta,

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six, and four from wind; and they carry fat, urine, and phlegm. / One suffering from hāridrameha [passes] pungent feces resembling turmeric;

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in māñjiṣṭhameha, [the urine] smells raw and resembles madder water; / smelling raw, hot, salty, and blood-like in raktameha;

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in vasāmeha, one urinates frequently [urine] mixed with marrow or resembling fat; / in majjāmeha, repeatedly resembling bone marrow or mixed with bone marrow;

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like an elephant in rut, without an urge, constantly, / accompanied by lymph and obstructed, the patient with hastimeha urinates.

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In madhumeha, [the urine] is like honey; it is said to arise in two ways: / when vāyu is aggravated by the depletion of bodily tissues, or when its path is obstructed by a doṣa.

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When obstructed, it exhibits the symptoms of that doṣa without an obvious cause; / depleted in a moment, filled in a moment, it is considered difficult to cure.

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When neglected over time, all urinary disorders become madhumeha. / Whatever is sweet among urinary disorders, one generally urinates like honey;

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all of them are called madhumeha because of the sweetness of the body. / Indigestion, loss of appetite, vomiting, excessive sleep, cough, and chronic rhinitis—

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these complications arise in urinary disorders born of phlegm. / Pricking pain in the bladder and penis, splitting of the scrotum, fever,

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burning sensation, thirst, acid regurgitation, fainting, loose bowels [arise] in those born of pitta. / In those born of wind, upward movement of wind, trembling, cardiac spasm, restlessness,

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acute pain, sleeplessness, wasting, dyspnea, and cough arise. / Śarāvikā, kacchapikā, jvālinī, vinatā, alajī,

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masūrikā, sarṣapikā, putriṇī, vidārikā, / and vidradhi: these are the ten carbuncles due to neglect of urinary disorders.

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Their manifestation is generally due to the adherence of phlegm to food: / sweet, sour, salty, unctuous, heavy, slimy, cold,

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new grain, liquor, soup, meat, sugarcane, jaggery, milk products, / sitting in one place, lying down, and lack of exercise.

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Vitiated kapha, resorting to the bladder, produces urinary disorders, / having corrupted the body's moisture, sweat, fat, marrow, and flesh.

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When kapha and the rest are severely depleted, pitta [vitiates] blood; wind, resorting to urine / and bringing the tissues to the bladder, [acts] upon their depletion.

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Thus the urinary disorders arise therefrom, being curable or incurable by consideration; / they are formed equally when the doṣas are equal, yet owing to predominance [they differ].

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The general characteristic of them is copious and turbid urination. / Even without a distinction among the doṣas and susceptible bodily components, by their special combination,

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the division among urinary disorders is conceived by the differences in the color of the urine and the like. / Clear, abundant, white, cold, odorless, water-like,

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one urinates in udakameha, somewhat turbid and slimy; / like sugarcane juice, and exceedingly sweet in ikṣumeha;

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it becomes dense after standing in sāndrameha; / in surāmeha, it resembles liquor, clear on top and dense below;

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with hair standing on end, one with piṣṭameha [urinates urine] thick and white like flour; / one with śukrameha passes urine resembling semen or mixed with semen;

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in sikatāmeha, one urinates gravel-like impurities; / in śītameha, very often, sweet, and intensely cold;

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in śanairmeha, one urinates very slowly and gently; / in lālāmeha, the urine has threads of saliva and is slimy;

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in kṣārameha, it resembles alkaline water in smell, color, taste, and touch; / in nīlameha, it has a blue hue; in kālameha, it resembles ink.

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They appear in joints, vital spots, and fleshy locations: / elevated at the edges, depressed in the middle, free of discharge, and accompanied by great pain,

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having the size and form of a saucer, such a carbuncle is śarāvikā; / burning and shaped like a tortoise, kacchapikā is known by the wise;

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a large, dark carbuncle is known as vinatā; / jvālinī burns the skin upon erupting and causes intense torment;

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alajī is red and white, covered with blisters, and terrible; / masūrikā is to be known as having the shape of a lentil;

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sarṣapikā resembles a mustard seed, with inflammation of the tongue and severe pain; / putriṇī is known as a large carbuncle [covered with] small, very minute eruptions;

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vidārikā is round like a vidārī tuber and hard; / and that which is endowed with the characteristics of an abscess is to be recognized as vidradhikā.

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Putriṇī and vidārī are difficult to endure and occur in those with abundant fat; / the others, predominant in pitta, arise suddenly in those with little fat.

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These carbuncles appear according to the respective excitation of the doṣas; / they arise even without urinary disorders in one whose fat is vitiated.

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And they are not noticed as long as color is devoid [of anomaly], / whether turmeric-colored or red, devoid of the premonitory symptoms of urinary disorders.

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[The urinary affliction in which] one urinates that [blood] is known as raktapitta. / Sweating, a bodily odor, flaccidity in the limbs, attachment to the comforts of bed, seat, and sleep, / a burning sensation in the heart, eyes, tongue, and ears, thickness and fierceness [of skin], excessive growth of hair and nails,

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Garuḍapurāṇa — Vyāsa, Sanskrit

Garudapurana 1.159

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