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Garudapurana 1.201

English (machine translation) 1.201

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1.201.1

The glorious Garuḍa Purāṇa, Chapter 201. / Dhanvantari said: / I shall explain the veterinary medicine of horses, the horse with the marks of all objects: / one with a crow-like beak, a black tongue, a tree-like mouth, a hot palate,

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one with dreadful teeth, deficient teeth, horns, sparse teeth, / one with a single testicle, congenital descended testicle, sloughing skin, cloven hooves, or teats,

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one with cat-like feet, tiger-like appearance, resembling leprosy or an abscess, / a twin, a dwarf, or one that is cat-like with brown eyes—

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a horse with these defects should be avoided. The best horse is born in Turkestan; / the middling one is five cubits [in height], and the inferior is three cubits.

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Horses that are well-knit, short-eared, / dappled in appearance, of good vigor, not dejected, are long-lived.

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Through the worship of Revanta, fire sacrifices, and the feeding of brāhmaṇas, they should be protected. / Pine, neem leaves, guggulu, mustard seeds, ghee,

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sesame, vacā, and asafetida one should bind around the neck of the steed. / Wounds are stated to be of two kinds: accidental and caused by bodily humors.

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The wind-born [wound] takes a long time to suppurate, while the phlegm-born suppurates quickly; / that from bile produces burning in the throat; that from blood causes mild pain.

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An accidental wound is caused by weapons and the like; for the cleansing of malignant wounds: / castor root, the two turmerics, plumbago root, dry ginger,

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garlic, or rock salt, steeped in buttermilk or sour gruel; / a bolus of sesame and roasted barley meal mixed with curds and rock salt, / combined with neem leaves, is a purifier and healer of wounds.

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Paṭola, neem leaves, vacā, and plumbago, / pippalī, and fresh ginger—one should make a powder of these together.

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From drinking this, worms, phlegm, and sluggish digestive fire are destroyed. / Neem leaves, paṭola, triphalā, and khadira—

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having boiled these, the wise person should then give [the decoction] for three days / to the horse whose blood has been let, for the alleviation of equine skin diseases.

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And in skin diseases with ulcers, mustard oil is beneficial; / and a decoction of garlic and the like for drinking and food brings alleviation.

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Combined with citron juice or with the juice of spikenard, / one should immediately administer nasal drops there for other disorders well combined with wind.

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Two palas on the first day, increasing by one pala each day, / until the days are complete: eighteen palas for the best [horse],

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eight palas would be for the inferior, and fourteen for the middling. / One should never give it in autumn or summer, nor cause it to be given.

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With oil in a wind disease; accompanied by sugar, ghee, and milk / [or] pungent oils with the three spices in phlegm; and with triphalā water in bile.

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A horse that eats śāli rice, ṣaṣṭika rice, and milk is not blameworthy; / a horse resembling a ripe rose-apple or of golden color is not blameworthy.

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After half a watch, one should cause the draft horse to consume guggulu; / one should feed it rice milk and milk; the horse quickly becomes well-stabilized.

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In a disorder [of digestion], one should give milk and śāli rice as food in wind disorders; / in bile disorders, with a karṣa of meat broth, honey, mung-bean soup, and ghee;

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in phlegm disorders, mung beans or horse gram, pungent and bitter remedies for the horse in phlegm; / in deafness, sickness of bite, and in the vitiation of the three humors, guggulu [is prescribed].

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In all diseases, with fodder, one should give a pala of dūrvā grass on the first day; / thereafter, one should increase it by a karṣa daily up to five palas.

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In drink and in food, eighty palas is the highest [dose]; / in the middling sixty, and in the lowest forty for those receiving it.

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In [cases of] ulcer, skin disease, and lameness, [it should be] combined with a decoction of triphalā; / and in sluggish digestion and dropsy, [it should be] combined with cow's urine.

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In wind-bile [disorders], ulcer, and disease, cow's milk with ghee / should be given; and for the nourishment of emaciated [horses], food mixed with meat.

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Five palas of well-ground guḍūcī / mixed with ghee should be given in the morning to horses in autumn and summer.

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It destroys disease, gives nourishment, and increases strength and vigour; / that very [preparation] may also be given to a horse mixed with milk.

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In the formulation of guḍūcī, and of śatāvarī and aśvagandhā: / four [palas are given] to the medium [horse], and three palas to the lowest.

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Where horses suddenly develop a uniform [illness] / and die rapidly, one should declare that to be an epidemic.

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By oblation-rites and the like, by protective amulets, by feeding brāhmaṇas, by offering bali, / and through appeasement rites, the epidemic is quelled; [and also] through formulations of harītakī and the like.

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Harītakī with cow's urine, oil, and salt, / beginning with five [fruits] and increasing by five each time up to a full hundred: / one hundred is the highest dose, eighty [the medium], or sixty [the lowest].

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I shall expound the medicine of elephants: the formulations described are beneficial for an elephant; / for an elephant the doses are quadrupled; by them diseases of elephants are subdued.

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For the pacification of an elephant's epidemic diseases and as an appeasement rite, / having worshipped the gods and the brāhmaṇas, one should give a tawny cow with jewels.

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Having fasted, one should bind a garland around the two tusks of the elephant, / as well as vacā and white mustard consecrated with mantras by physicians.

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Worship of Sūrya and the other [planets], Śiva, Durgā, Śrī, and Viṣṇu protects the elephant; / and one should offer bali to the spirits and bathe [it] with four jars [of water].

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One should give food consecrated with mantras and dust the elephant with sacred ashes; / an auspicious, purifying spirit-warding rite should constantly protect the elephant.

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Triphalā, the five pungents, the ten roots, viḍaṅga, / śatāvarī, guḍūcī, nimba, vāsaka, and kiṃśuka—

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an unctuous-free decoction [of these] is beneficial for destroying elephant diseases. / What was taught in the two Āyurvedas has thus been stated in condensed essence.

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Thus in the glorious Garuḍa Mahāpurāṇa, in the first section entitled Pūrvakhaṇḍa, in the Ācārakāṇḍa, the two hundred and first chapter, entitled 'Exposition of the Medicine of Elephants and Horses'.

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