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Markandeyapurana 22

English (machine translation) 22

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22.1

Then, after much time had passed, the king again spoke to his son: / "Go swiftly, wander the earth for the protection of the brahmins.

22.2

Mounting this horse morning after morning, day after day, / the freedom from affliction of the foremost twice-born must always be ensured.

22.3

There are hundreds of misbehaved Dānavas born of wicked wombs; / act in such a way that there is no affliction to the sages from them."

22.4

Then, thus instructed by his father, the king's son acted accordingly. / Having traversed the entire earth, he bowed at his father's feet

22.5

day after day upon arriving in the forenoon, the prince; / and then he took delight with that slender-waisted woman for the rest of the day.

22.6

Now, wandering one day on the bank of the Yamunā, he saw / Tālaketu, the younger brother of Pātālaketu, who had established a hermitage.

22.7

That Dānava, a master of illusion, had assumed the form of a sage. / Remembering his former enmity, he said to that prince:

22.8

"O prince, I tell you: do that if you wish. / And your breaking of a request should not be done, O true to your promise!

22.9

I wish to sacrifice with a sacrifice for dharma, and rites are to be performed; / piles of wood must be made there, for I have no sacrificial fee.

22.10

Therefore, O hero, give me your own ornament that clings to your neck / for the sake of gold, and protect this hermitage of mine,

22.11

while in the midst of the waters, with Vedic Varuṇa mantras / which cause the flourishing of subjects, to the god Varuṇa, the lord of aquatic creatures,

22.12

having praised him, I return with haste." To him who spoke thus, / having bowed, he then gave that neck ornament.

22.13

He said: "May your honor go with an untroubled mind. / I shall remain right here near your hermitage

22.14

by your command, O illustrious one, until your return. / No one here will cause you trouble while I am present. / Confident and without haste, O brahmin, accomplish what is in your mind."

22.14.p1

The two sons said:

22.15

Having been spoken to thus by him, he plunged into the river's water, / and the prince guarded that hermitage created by illusion.

22.16

Then, having gone from that body of water, Tālaketu / said this in the presence of Madālasā and others:

22.17

Tālaketu said: / "That heroic Kuvalayāśva, while providing protection to ascetics / near my hermitage from some wicked Daitya,

22.18

fighting to the best of his ability, slaying the enemies of brahmins in battle, / was pierced in the chest with a spear by that wicked one resorting to illusion.

22.19

While dying, this neck ornament was given by him to me, / and he was consigned to union with fire in the forest by Śūdra ascetics.

22.20

Uttering distressed neighing sounds, terrified, with eyes full of tears, / that horse was carried off by that very same evil-minded Dānava.

22.21

This was seen by me, a cruel performer of bad deeds. / Whatever is to be done immediately after this, let that be done without delay.

22.22

And let this neck ornament be taken as comfort for your heart, / for we ascetics have no need for gold."

22.22.p1

The two sons said:

22.23

Having spoken thus and cast it on the ground, he departed as he had come. / Then those people, stricken with grief and afflicted by swoon, collapsed.

22.24

Regaining consciousness in that instant, all those women of the king, / the king's wives, and the king lamented, exceedingly sorrowful.

22.25

Madālasā, however, having seen his neck ornament / and having heard that her husband was slain, swiftly abandoned her beloved life-breaths.

22.26

Then there was such a great outcry in the mansions of the citizens / as had occurred in the very house of that king.

22.27

The king, seeing that Madālasā had died without her husband, / having reflected with a composed mind, answered all the people:

22.28

"I see no reason for you or for myself to weep, / considering the impermanence of all relationships whatsoever.

22.29

Shall I grieve for my son, or shall I grieve for my daughter-in-law? / Reflecting that both have accomplished their duty, I consider them both beyond grief.

22.30

Devoted to protecting brahmins in accordance with my instruction and my word, / how should my son, having met death, be lamented by the wise?

22.31

Since this body must inevitably perish, if it was given up / by my son for the sake of twice-born men, surely that brings great fortune.

22.32

And she, born of a noble family, thus devoted to her husband— / how indeed should she be mourned? For women have no other deity than their husband.

22.33

For us, for our kinsmen, and for other compassionate people, / she would indeed be pitiable if she were separated from her husband.

22.34

She, however, having heard of her husband's death, that very moment, spirited lady, / followed after her husband; therefore she should not be mourned by the wise.

22.35

Those who live separated are to be pitied, not those who die together; / and separation from her husband was not experienced by this grateful woman.

22.36

He is the giver of all happiness both in this world and in the next; / what woman would regard her husband as a mere mortal in both worlds?

22.37

Neither he is to be pitied, nor she, nor I, nor his mother: / by him giving up his life for the sake of a brahmin, we have all been saved.

22.38

That high-minded son of mine has paid his debt to brahmins, to my dharma, / and to my body, half of which had been enjoyed [in him], by renouncing his body.

22.39

His mother's chastity, the purity of my lineage, and his own valor / he did not forsake while abandoning his life in battle, nor did he abandon the protection of twice-born men.

22.39.p1

The two sons said:

22.40

Then the mother of Kuvalayāśva, after her husband had spoken, / having heard of such a death of her son and looking at her husband, said:

22.41

The mother said:
Neither my mother nor my sister ever felt such joy, O king, / as I have felt upon hearing that my son was slain in rescuing a sage.

22.42

Those whose kinsmen weep while they, sighing in deep agony, / die afflicted by disease—their mother has borne children in vain.

22.43

Those who fight fearlessly in battle to protect cows and brahmins, / and perish mangled by weapons—they alone are true men on earth.

22.44

By him who does not turn his back upon supplicants, on circles of friends, or on enemies, / the father becomes a father of a true son, and the mother becomes a mother of a hero.

22.45

I think the travail of a woman's pregnancy attains fruit / when her son is either victorious over enemies or slain in battle.

22.45.p1

The two sons said:

22.46

Then the king had funeral rites performed for his son's wife, / and going outside, he bathed and offered water for his son.

22.47

And Tālaketu, also emerging from the waters of the Yamunā, / spoke these sweet words with affection to the prince:

22.48

"Go, prince! You have accomplished my purpose, / and the deed long desired has been accomplished while you stood here unshaken.

22.49

The sacrificial business of Varuṇa, the great-souled lord of the waters, / has all been achieved by me, which was my desire."

22.50

Bowing to him, the prince set out for his father's city, / mounting that very horse whose speed equaled the wind and Suparṇa.

22.50.p1

Thus ends the twenty-second chapter, entitled 'The Loss of Madālasā', in the story of Kuvalayāśva in the glorious Mārkaṇḍeya Purāṇa.

22.50.p2

Chapter Twenty-Three

22.50.p3

The two sons said:

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