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Matsyapurana 111

English (machine translation) 111

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111.1

Yudhiṣṭhira said: / How has all this been stated concerning Prayāga, O great sage? / Explain all this to us, so that it may indeed deliver me.

111.2

Mārkaṇḍeya said: / Hear, O king; all this universe is declared to be in Prayāga: / Brahmā, Viṣṇu, and likewise Īśāna, the deities, the imperishable Lord.

111.3

Brahmā creates beings, mobile and immobile; / those very supreme creatures in the world Viṣṇu sustains.

111.4

At the end of an aeon, Rudra destroys that entire world; / even then the sacred place of Prayāga never perishes.

111.5

He who sees the Lord of all beings, he truly sees; / those who abide with this effort go to the supreme state.

111.6

Yudhiṣṭhira said: / Tell me in accordance with truth how this sacred tradition stands, / or by what cause the foremost beings of the world abide [there].

111.7

Mārkaṇḍeya said: / Brahmā, Viṣṇu, and Maheśvara dwell in Prayāga; / I shall declare that reason: hear the truth, Yudhiṣṭhira.

111.8

The circuit of Prayāga extends five yojanas; / they remain there for protection, to ward off sinful acts.

111.9

To the north of Pratiṣṭhāna, Brahmā abides under a disguise; / the Lord stays there in the form of Veṇīmādhava.

111.10

The Supreme Lord stays having become the Banyan Tree of Maheśvara; / therefore the gods, with the Gandharvas, the Siddhas, and the supreme sages, / constantly protect the circuit to ward off sinful acts.

111.11

Sacrificing one's sin in it, one does not see hell; / thus Brahmā, Viṣṇu, and that Maheśvara are at Prayāga.

111.12

The seven continents, the oceans, and the mountains on the earth's surface / abide, protecting it until the cosmic deluge.

111.13

And all the many others abide, O Yudhiṣṭhira, / because the earth was fashioned by the three deities with reliance on it.

111.14

This is the sacred field of the lord of progeny, renowned as Prayāga; / this Prayāga is holy and purifying, O Yudhiṣṭhira; / rule your own kingdom, O king of kings, together with your brothers, O sinless one.

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