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Matsyapurana 82

English (machine translation) 82

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82.1

Manu said: / Explain to me the rite of the jaggery-cow, O Lord of the world: / what form it has, and with what mantra it should be given—let that be spoken here.

82.2

Matsya said: / The form and the fruit here of the rite of the jaggery-cow, / which destroys all sins, that I shall now declare.

82.3

One should place on the ground a black antelope skin measuring four cubits, with its neck towards the east, / after smearing [the ground] with cow dung and scattering darbha grass all around.

82.4

Likewise, one should prepare the calf upon a small deer skin; / one should fashion the cow facing east, with its feet to the north, along with its calf.

82.5

The best jaggery-cow should always be four bhāras; / one should make the calf with one bhāra; the intermediate is traditionally remembered as two;

82.6

its calf should be half a bhāra; the lowest should be with one bhāra, / and its calf should be a fourth part, according to the wealth of the household.

82.7

The cow and calf have mouths of ghee, are covered in white fine garments, / have ears of mother-of-pearl, legs of sugarcane, and eyes of pure pearls;

82.8

they have white threads for veins, white wool for dewlaps, / copper vessels for their backs, and white yak tails for their hair;

82.9

they possess pairs of coral brows, both have udders of fresh butter, / tails of linen cloth, bell-metal milking vessels, and pupils of sapphire;

82.10

they are adorned with golden horns, fitted with silver hooves, / endowed with various fruits, with scent-boxes for nostrils— / having fashioned them thus, one should then worship them with incense and lamps:

82.11

'May that goddess, who is the fortune of all beings and who dwells in the gods, / in the form of a cow grant me peace.

82.12

And the goddess Rudrāṇī who resides in the body, ever dear to Śaṃkara, / in the form of a cow may she dispel my sin.

82.13

The Lakṣmī who is on Viṣṇu's chest, the Svāhā who is in fire, / and the power of Moon, Sun, and Śakra—may she, in the form of a cow, lead to prosperity.

82.14

The fortune belonging to the Four-faced One, and the fortune belonging to the Giver of Wealth, / the fortune belonging to the guardians of the world—may that cow be a grantor of boons to me.

82.15

The Svadhā of the foremost ancestors, and the Svāhā of the eaters of sacrifice— / O cow who removes all sins, grant me peace from that!'

82.16

Having addressed that cow thus, one should present it to a brāhmaṇa. / This rite is recited for all cows:

82.17

Those ten cows that are proclaimed as destroying sin— / their true form and names I shall declare, O king of men.

82.18

The first is the jaggery-cow, the second likewise the ghee-cow; / the third is the sesame-cow, and the fourth is named the water-cow;

82.19

the milk-cow is renowned, and another is the honey-cow; / the seventh is the sugar-cow, the eighth likewise the curd-cow; / the ninth is the juice-cow, and the tenth is by its very nature.

82.20

Jars should be used for the liquid-cows, but heaps for the others; / here some kings also desire the gold-cow;

82.21

and other great sages [prescribe] with fresh butter and gems. / Such is this procedure; the materials are remembered to be the same.

82.22

Accompanied by mantras and invocation, always on sacred day after sacred day, / they should be given according to one's faith, granting the fruits of worldly enjoyment and liberation.

82.23

In the context of the jaggery-cow, all of them have been declared by me; / all grant the fruits of complete sacrifices, remove sins, and are auspicious.

82.24

Because the Viśokadvādaśī vow is the best of vows, / as a part of it the jaggery-cow is praised here.

82.25

At the solstices, the holy equinoxes, the vyatīpāta yoga, or again / at eclipses and other sacred occasions, the jaggery-cow and the others should be given.

82.26

And this Viśokadvādaśī is holy, sins-removing, and auspicious, / fasting on which a person goes to that supreme abode of Viṣṇu.

82.27

In this world [one gains] good fortune, longevity, and health, / and at death, remembering Hari, one attains the realm of Viṣṇu.

82.28

For nine thousand hundred-millions and eighteen, O knower of righteousness, / sorrow, misery, and misfortune do not arise for him, O king.

82.29

Or whatever woman performs the Viśokadvādaśī vow, / continually devoted to dance and song, she too obtains that fruit.

82.30

Therefore, before Hari, boundless singing and music / should always be performed by one desiring prosperity, with supreme devotion, O king.

82.31

He who recites this thus, who hears it rightly here, and who watches the worship of the Enemy of Madhu, Mura, and Naraka, / and who gives intelligence to people—he dwells in Indra's realm, worshipped by the multitudes of gods for one kalpa.

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