Skandapurana 6.3.234
Skandamahāpurāṇa (vulgate) 6.3.234
- Language
- Sanskrit
6.3.234.1
"sūta uvāca..
athānyatsampravakṣyāmi kṛtaṃ yena purā dvija.. kaścitkāśīpure ramye hyāsīdvipro'tinirdhana:..1..
Sūta said: / Now I shall relate another [matter], by whom it was performed formerly, O twice-born one. / Indeed, in the charming city of Kāśī there lived an exceedingly poor brahmin.
6.3.234.2
kṣutṛḍabhyāṃ vyākulo bhūtvā nityaṃ babhrāma bhūtale.. dū:khitaṃ brāhmaṇaṃ dṛṣṭavā bhagavān brāhmaṇapriya:..2..
Distressed by hunger and thirst, he wandered constantly upon the earth. / Seeing the distressed brahmin, the Lord, who is fond of brahmins,
6.3.234.3
vṛddhabrāhmaṇarūpastaṃ papraccha dvijamādarāt .. kimarthaṃ amase vipra mahīṃ nityaṃ sudu:khita:..3..
assuming the form of an old brahmin, respectfully asked that twice-born one: / "Why do you, O brahmin, exceedingly sorrowful, constantly wander the earth?
6.3.234.4
tatsarvaṃ śrotumicchāmi kathyatāṃ dvijasattama.. "brāhmaṇa uvāca.. brāhmaṇo'tidaridro'haṃ bhikṣārthaṃ vai bhrame mahīm..4..
I wish to hear all of that; please tell [me], O best of the twice-born." / The brahmin said: / "I am an exceedingly destitute brahmin; I wander the earth for alms.
6.3.234.5
upāyaṃ yadi jānāsi kṛpayā kathaya prabho.
"vṛddhabrāhmaṇa uvāca. satyanārāyaṇo viṣṇurvāñchitārthaphalaprada:..5..
If you know a remedy, please tell me, O lord." / The old brahmin said: / "Satyanārāyaṇa is Viṣṇu, who grants the fruit of desired aims.
6.3.234.6
tasya tvaṃ pūjanaṃ vipra kuruṣva vratamuttamam .. yatkṛtvā sarvaduḥkhebhyo mukto bhavati mānava:..6..
Do you perform his worship, O brahmin, the supreme vow, / by performing which a man becomes liberated from all sorrows."
6.3.234.7
vidhānaṃ ca vratasyāpi viprāyābhāṣya yatnata:.. satyanārāyaṇo vaddhastatraivāntaradhīyata ..7..
Having carefully spoken the rite of the vow to the brahmin, / the old Satyanārāyaṇa vanished right there.
6.3.234.8
tadavrataṃ saṅkariṣyāmi yaduktaṃ brāhmaṇena vai.. iti sañcintyavipro'sau rātraunidrāṃlabdhavān.8.
"I will certainly perform that vow which was spoken by the brahmin." / Reflecting thus, that brahmin obtained no sleep at night.
6.3.234.9
tata prāta: samutthāya satyanārāyaṇavratam .. kariṣya iti saṅkalpya bhikṣārthamagamad dvija:..9..
Then, having risen in the morning, having resolved: / "I will perform the Satyanārāyaṇa vow," the twice-born one went for alms.
6.3.234.10
tasminneva dine vipra: pracuraṃ dravyamāptavān. tenaiva bandhubhi: sārddhaṃ satyasya vratamācarat..10..
On that very day the brahmin obtained abundant wealth. / With that very [wealth] he performed the vow of Satya together with his kinsmen.
6.3.234.11
sarvadūḥkhavinirmukta: sarvasampatsamanvita:.. babhūva sa dvijaśreṣṭho vratasyāsya prabhāvata:..11..
Freed from all sorrows, endowed with all prosperities, / that best of the twice-born became [happy] through the power of this vow.
6.3.234.12
tata:prabhṛti kālaṃ ca māsi māsi vrataṃ kṛtam.. evaṃ nārāyaṇasyedaṃ vrataṃ kṛtvā dvijottama:..12..
And from that time forth, he performed the vow month after month. / Thus having performed this vow of Nārāyaṇa, the best of the twice-born,
6.3.234.13
sarvapāpavinirmukto durlabhaṃ mokṣamāptavān . vratamasya yadā viprā: pṛthivyāṃ saṅkariṣyati..13..
freed from all sins, attained the liberation difficult to attain. / Whenever [any] person on earth shall perform this vow, O brahmins,
6.3.234.14
tadaiva sarvaduḥkhaṃ ca manujasya vinaśyati. evaṃ nārāyaṇenoktaṃ nāradāya mahātmane..14..
then all sorrow of that man is destroyed. / Thus it was spoken by Nārāyaṇa to the great-souled Nārada.
6.3.234.15
mayā tatkathitaṃ viprā: kimanyatkathayāmi va:..
"ṛṣaya ūcu:. tasmādviprācchrutaṃ kena pṛthivyāṃ caritaṃ mune.. tatsarvaṃ śrotumicchāma: śraddhāsmākaṃ prajāyate..15..
That has been related by me, O brahmins; what else shall I relate to you?" / The seers said: / "From that brahmin, by whom on earth was it heard [and] practiced, O sage? / We wish to hear all that; faith is born in us."
6.3.234.16
"sūta uvāca.. śrṛṇudhvaṃ munaya: sarve vrataṃ yena kṛtaṃ bhuvi .. ekadā sa dvijavaro yathāvibhavavistarai:..16..
Sūta said: / "Listen, all you sages, by whom the vow was performed on earth. / Once that best of the twice-born, according to his ample means,
6.3.234.17
bandhubhi:svajanai: sārdhaṃ vrataṃ kartuṃ samudyata:.. etasminnantare kāle kāṣṭhakretā samāgamat..17..
undertook to perform the vow along with his kinsmen and relatives. / In that interval of time, a wood-seller arrived.
6.3.234.18
bahi:kāṣṭhaṃ ca saṃsthyāpya viprasya gṛhamāyayau.. tṛṣṇayā pīḍitātmā ca dṛṣṭvā vipraṃkṛta vratam..18..
Setting down the wood outside, he came to the brahmin's house. / With his soul afflicted by thirst, having seen the brahmin performing the vow,
6.3.234.19
praṇipatya dvijaṃ prāha kimidaṃ kriyate tvayā .. kṛte kiṃ phalamāpnoti vistarādvāda me prabho ..19..
bowing down, he said to the twice-born one: 'What is this being done by you? / When it is done, what fruit does one obtain? Tell me in detail, O lord.'
6.3.234.20
"vipra uvāca.. satyanārāyaṇasyedaṃ vrataṃ sarvepsitapradam.. tasya prasādānme sarvaṃ dhanadhānyādikaṃ mahat..20..
The brahmin said: / 'This is the vow of Satyanārāyaṇa, which grants all desired things. / By his grace, all my great wealth, grain, and the like [has arisen].'
6.3.234.21
tasmādetad vrataṃ jñātvā kāṣṭhavikretātiharṣita:.. papau jalaṃ prasādaṃ ca bhuktvā sa nagaraṃ yayau..21..
Having learned of this vow from him, the wood-seller became overjoyed. / He drank water, ate the food offering, and went to the city.
6.3.234.22
satyanārāyaṇaṃ devaṃ manasā ityacintayat .. kāṣṭhaṃ vikrayato grāme prāpyate cādya yaddhanam..22..
He thought in his mind regarding the god Satyanārāyaṇa: / 'Whatever wealth is obtained today from selling wood in the town,
6.3.234.23
tenaiva satyadevasya kariṣye vratamuttamam.. itisañcintya manasā kāṣṭhaṃ dhṛtvā tu mastake..23..
with that very [wealth] I will perform the supreme vow of the true God.' / Reflecting thus in his mind, carrying the wood on his head,
6.3.234.24
jagāma nagare ramye dhanināṃ yatra saṃsthiti:.. taddine kāṣṭhamūlyaṃ ca dviguṇaṃ prāptavānasau..24..
he went into the charming city to where wealthy men resided. / On that day he received twice the price for the wood.
6.3.234.25
tata: prasannahṛdaya: supakvaṃ kadalīphalam.. śarkarāghṛtadugdhaṃ ca godhūmasya ca cūrṇakam..25..
Then, with a joyful heart, well-ripened plantain fruit, / sugar, ghee, milk, and wheat flour—
6.3.234.26
kṛtvaikatra sapādaṃ ca gṛhītvā svagṛhaṃ yayau.. tato bandhūnsamāhūya cakāra vidhinā vratam..26..
taking [them] together, [each] one and a quarter [in measure], he went to his home. / Then, having summoned his relatives, he performed the vow according to the injunctions.
6.3.234.27
tadavratasya prabhāveṇa dhanaputrānvito'bhavat. ihaloke sukhaṃ bhuṃktvā cānte satyapuraṃ yayau..27..
By the power of that vow he became endowed with wealth and sons. / Having enjoyed happiness in this world, at the end he went to the realm of Satya.
6.3.234.27_1
"anuvāda:-
sūta jī bole – he ṛṣiyoṃ! jisane pahale samaya meṃ isa vrata ko kiyā thā usakā itihāsa kahatā hūm̐, dhyāna se suno! suṃdara kāśīpurī nagarī meṃ eka atyaṃta nirdhana brāhmaṇa rahatā thā. bhūkha pyāsa se pareśāna vaha dharatī para ghūmatā rahatā thā. brāhmaṇoṃ se prema karane vāle bhagavāna ne eka dina brāhmaṇa kā veśa dhāraṇa kara usake pāsa jākara pūchā – he vipra! nitya dukhī hokara tuma pṛthvī para kyūm̐ ghūmate ho? dīna brāhmaṇa bolā – maiṃ nirdhana brāhmaṇa hūm̐. bhikṣā ke lie dharatī para ghūmatā hūm̐.
he bhagavan ! yadi āpa isakā koī upāya jānate ho to kṛpākara batāie. vṛddha brāhmaṇa kahatā hai ki satyanārāyaṇa bhagavāna manovāṃchita phala dene vāle haiṃ isalie tuma unakā pūjana karo. ise karane se manuṣya sabhī dukhoṃ se mukta ho jātā hai. vṛddha brāhmaṇa banakara āe satyanārāyaṇa bhagavāna usa nirdhana brāhmaṇa ko vrata kā sārā vidhāna batākara antardhāna ho gae. brāhmaṇa mana hī mana socane lagā ki jisa vrata ko vṛddha brāhmaṇa karane ko kaha gayā hai maiṃ use avaśya karūm̐gā. yaha niścaya karane ke bāda use rāta meṃ nīm̐da nahīṃ āī.
vaha savere uṭhakara satyanārāyaṇa bhagavāna ke vrata kā niścaya kara bhikṣā ke lie calā gayā. usa dina nirdhana brāhmaṇa ko bhikṣā meṃ bahuta dhana milā. jisase usane baṃdhu-bām̐dhavoṃ ke sātha milakara śrī satyanārāyaṇa bhagavāna kā vrata saṃpanna kiyā. bhagavāna satyanārāyaṇa kā vrata saṃpanna karane ke bāda vaha nirdhana brāhmaṇa sabhī dukhoṃ se chūṭa gayā aura aneka prakāra kī saṃpattiyoṃ se yukta ho gayā. usī samaya se yaha brāhmaṇa hara māha isa vrata ko karane lagā.
Translation:— / Sūta said: “O seers! I shall relate the history of the one who performed this observance in earlier times; listen attentively! In the beautiful city of Kāśī, there lived an exceedingly poor brahmin. Distressed by hunger and thirst, he constantly wandered about the earth. The Lord, who is fond of brahmins, assumed the disguise of a brahmin one day, approached him, and asked: ‘O vipra! Why do you wander upon the earth, constantly miserable?’ The destitute brahmin replied: ‘I am a poor brahmin. I wander the earth for alms. / O venerable one! If you know any remedy for this, please tell me.’ The old brahmin said: ‘Lord Satyanārāyaṇa grants desired fruits; therefore, you should worship him. By doing this, a man is freed from all miseries.’ Lord Satyanārāyaṇa, having come disguised as the old brahmin, explained the entire procedure of the observance to that poor brahmin and disappeared. The brahmin began to think to himself: ‘The observance that the old brahmin told me to do, I shall certainly perform.’ Having made this resolve, he could not sleep at night. / Getting up in the morning, having resolved upon the observance of Lord Satyanārāyaṇa, he went out for alms. On that day, the poor brahmin received much wealth in alms. Gathering together with his kinsmen, he completed the observance of the blessed Lord Satyanārāyaṇa. After completing the observance of Lord Satyanārāyaṇa, that poor brahmin was freed from all afflictions and endowed with various kinds of riches. From that time onward, this brahmin began to perform this observance every month.
6.3.234.27_2
isa taraha se satyanārāyaṇa bhagavāna ke vrata ko jo manuṣya karegā vaha sabhī prakāra ke pāpoṃ se chūṭakara mokṣa ko prāpta hogā. jo manuṣya isa vrata ko karegā vaha bhī sabhī dukhoṃ se mukta ho jāegā. sūta jī bole ki isa taraha se nārada jī se nārāyaṇa jī kā kahā huā śrīsatyanārāyaṇa vrata ko maine tumase kahā. he vipro ! maiṃ aba aura kyā kahūm̐? ṛṣi bole – he munivara ! saṃsāra meṃ usa vipra se sunakara aura kisa-kisa ne isa vrata ko kiyā, hama saba isa bāta ko sunanā cāhate haiṃ. isake lie hamāre mana meṃ śraddhā kā bhāva hai. sūta jī bole – he muniyoṃ ! jisa-jisa ne isa vrata ko kiyā hai, vaha saba suno .
eka samaya vahī vipra dhana va èśvarya ke anusāra apane baṃdhu-bām̐dhavoṃ ke sātha isa vrata ko karane ko taiyāra huā. usī samaya eka eka lakar̤ī becane vālā lakar̤ahār̤ā āyā aura lakar̤iyām̐ bāhara rakhakara aṃdara brāhmaṇa ke ghara meṃ gayā. pyāsa se dukhī vaha lakar̤ahārā brāhmaṇa ko vrata karate dekha vipra ko namaskāra kara pūchane lagā ki āpa yaha kyā kara rahe haiṃ tathā ise karane se kyā phala milegā? kṛpayā mujhe bhī batāem̐.brāhmaṇa ne kahā ki saba manokāmanāoṃ ko pūrā karane vālā yaha satyanārāyaṇa bhagavāna kā vrata hai.inakī kṛpā se hī mere ghara meṃ dhana dhānya ādi kī vṛddhi huī hai.
vipra se satyanārāyaṇa vrata ke bāre meṃ jānakara lakar̤ahārā bahuta prasanna huā . caraṇāmṛta lekara va prasāda khāne ke bāda vaha apane ghara gayā. lakar̤ahāre ne apane mana meṃ saṃkalpa kiyā ki āja lakar̤ī becane se jo dhana milegā usī se śrīsatyanārāyaṇa bhagavāna kā uttama vrata karūm̐gā. mana meṃ isa vicāra ko le lakar̤ahārā sira para lakar̤iyām̐ rakha usa nagara meṃ becane gayā jahām̐ dhanī loga jyādā rahate the. usa nagara meṃ use apanī lakar̤iyoṃ kā dāma pahale se cāra gunā adhika milā .
lakar̤ahārā prasannatā ke sātha dāma lekara kele, śakkara, ghī, dūdha, dahī aura gehūm̐ kā āṭā le aura satyanārāyaṇa bhagavāna ke vrata kī anya sāmagriyām̐ lekara apane ghara gayā. vahām̐ usane apane baṃdhu-bām̐dhavoṃ ko bulākara vidhi vidhāna se satyanārāyaṇa bhagavāna kā pūjana aura vrata kiyā. isa vrata ke prabhāva se vaha būr̤hā lakar̤ahārā dhana putra ādi se yukta hokara saṃsāra ke samasta sukha bhoga aṃta kāla meṃ baikuṃṭha dhāma calā gayā.
In this manner, whatever man performs the observance of Lord Satyanārāyaṇa will be freed from all sins and attain liberation. Whatever man performs this observance will also be liberated from all sorrows.” Sūta said: “Thus have I related to you the observance of the blessed Lord Satyanārāyaṇa as told by Nārāyaṇa to Nārada. O vipras! What more shall I say now?” The seers said: “O best of sages! Hearing from that vipra, who else in the world performed this observance? We all desire to hear this matter; there is an attitude of faith in our minds for this.” Sūta said: “O sages! Listen to all those who performed this observance. / Once upon a time, that same vipra, according to his wealth and prosperity, prepared to perform this observance together with his kinsmen. At that very time, a woodcutter who sold wood arrived, placed his firewood outside, and entered the brahmin's house. Afflicted with thirst, seeing the brahmin performing the observance, that woodcutter bowed to the vipra and asked: ‘What are you doing, and what fruit is obtained by doing this? Please tell me as well.’ The brahmin said: ‘This is the observance of Lord Satyanārāyaṇa, which fulfills all desires. By his grace alone, wealth, grain, and the like have increased in my home.’ / Learning about the Satyanārāyaṇa observance from the vipra, the woodcutter became very delighted. Having taken the water sanctified by his feet and eaten the food offering, he went to his house. The woodcutter resolved in his mind: ‘Whatever wealth I receive today by selling wood, with that alone I will perform the excellent observance of the blessed Lord Satyanārāyaṇa.’ Holding this thought in his mind, placing firewood on his head, the woodcutter went to sell it in that city where wealthier people lived. In that city, he obtained four times more price for his firewood than before. / Joyfully taking the price, the woodcutter bought bananas, sugar, ghee, milk, yogurt, and wheat flour, and taking other materials for the observance of Lord Satyanārāyaṇa, he went home. There, having invited his kinsmen, he performed the worship and observance of Lord Satyanārāyaṇa according to the ritual injunctions. Through the power of this observance, that old woodcutter became endowed with wealth, sons, and the like, enjoyed all worldly happiness, and at the end of his life went to the realm of Vaikuṇṭha.”
6.3.234.27_3
(iti śrīskandapurāṇe revākhaṇḍe satyanārāyaṇavratakathāyāṃ
[Thus, in the glorious Skandapurāṇa, in the Revākhaṇḍa, in the Satyanārāyaṇavratakathā, …]
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- Śabdakalpadruma — Rājā Sir Rādhākānta Deb, Sanskrit