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# Skandapurana 1.4.43: adhyāyaḥ 45

Skandapurāṇa 1.4.43

- **Language:** Sanskrit

### adhyāyaḥ 45

### [1.4.43.1](https://indike.org/pramana/in.purana.skanda.1.4.43.1)

..nārada uvāca..  
tathā bahūdakasthāne kathāmākarṇayādbhutām..  
yasmādbahūdakaṃ kuṇḍaṃ kāmarūpe yadasti ca.. 45.1 ..

> Nārada said: / So also listen to a wonderful tale concerning the holy place Bahūdaka. / For the pool Bahūdaka which is in Kāmarūpa, 45.1  
> — English (machine translation) (machine translation)

### [1.4.43.2](https://indike.org/pramana/in.purana.skanda.1.4.43.2)

tadasti cātra saṃkrāṃtaṃ tasmātproktaṃ bahūdakam..  
kapilenātra taptvā ca varṣāṇi subahūnyapi.. 45.2 ..

> has transferred its presence here; therefore it is called Bahūdaka. / And here Kapila, having performed austerities for very many years, 45.2  
> — English (machine translation) (machine translation)

### [1.4.43.3](https://indike.org/pramana/in.purana.skanda.1.4.43.3)

sthāpitaṃ śobhanaṃ liṃgaṃ kapilaśvarasaṃjñitam..  
tacca ligaṃ sadā pārtha nandabhadra iti samṛtaḥ.. 45.3 ..

> installed an auspicious liṅga known as Kapileśvara. / And that liṅga, O Pārtha, a merchant named Nandabhadra 45.3  
> — English (machine translation) (machine translation)

### [1.4.43.4](https://indike.org/pramana/in.purana.skanda.1.4.43.4)

vaṇiksaṃpūjayāmāsa trikālaṃ ca kṛtādaraḥ..  
sarvadharmaviśeṣajñaḥ sākṣāddharma ivāparaḥ.. 45.4 ..

> constantly worshipped three times a day with deep respect. / He knew the distinctions of all dharmas, like Dharma himself in visible form. 45.4  
> — English (machine translation) (machine translation)

### [1.4.43.5](https://indike.org/pramana/in.purana.skanda.1.4.43.5)

nājñātaṃ tasya kiṃcicca yaddharmeṣu prakīrtyate..  
sarveṣāṃ ca suhṛnnityaṃ sarveṣāṃ ca hite rataḥ.. 45.5 ..

> Nothing that is proclaimed in dharmas was unknown to him. / He was always a friend to everyone and devoted to the welfare of all. 45.5  
> — English (machine translation) (machine translation)

### [1.4.43.6](https://indike.org/pramana/in.purana.skanda.1.4.43.6)

karmaṇā manasā vācā dharmamenamupāśritaḥ..  
na bhūto na bhaviṣyaśca na sa dharmo'sti kiṃcana.. 45.6 ..

> He took refuge in this dharma in action, thought, and speech; / there has been no dharma, nor will there be, nor is there any 45.6  
> — English (machine translation) (machine translation)

### [1.4.43.7](https://indike.org/pramana/in.purana.skanda.1.4.43.7)

vidoṣo yo hi sarvatra niścityaivaṃ vyavasthitaḥ..  
asya dharmasamudrasya saṃpravṛddhasya sarvataḥ.. 45.7 ..

> that is flawless everywhere—having thus resolved, he stood firm. / From this ocean of dharma, which had expanded in every direction, 45.7  
> — English (machine translation) (machine translation)

### [1.4.43.8](https://indike.org/pramana/in.purana.skanda.1.4.43.8)

nirmathya nandabhadreṇa āhṛtaṃ tanniśāmaya..  
vāṇijyaṃ manyate śreṣṭhaṃ jīvanāya tadā sthitaḥ.. 45.8 ..

> hear what was extracted after Nandabhadra churned it. / Considering commerce best for livelihood, he then engaged \[in it\]. 45.8  
> — English (machine translation) (machine translation)

### [1.4.43.9](https://indike.org/pramana/in.purana.skanda.1.4.43.9)

paricchinnaiḥ kāṣṭhatṛṇaiḥ śaraṇaṃ tena kāritam..  
madyavarjaṃ bhedavarjaṃ kūṭavarjaṃ samaṃ tathā.. 45.9 ..

> He had a shelter constructed out of measured wood and grass. / Free from intoxicants, free from discrimination, free from dishonesty, and equitable, 45.9  
> — English (machine translation) (machine translation)

### [1.4.43.10](https://indike.org/pramana/in.purana.skanda.1.4.43.10)

sarvabhūteṣu vāṇijyamalpalābhena so'carat..  
amāyayā parebhyo'sau gṛhītvaiva krayāṇakam.. 45.10 ..

> he carried on trade among all living beings with small profit. / Having acquired merchandise from others without deception, 45.10  
> — English (machine translation) (machine translation)

### [1.4.43.11](https://indike.org/pramana/in.purana.skanda.1.4.43.11)

amāyayaiva bhūtebhyo vikrīṇātyasya sadvratam..  
kecidyajñaṃ praśaṃsaṃti nandabhadro na manyate.. 45.11 ..

> he sold it to creatures without any deceit: this was his noble practice. / Some praise sacrifice; Nandabhadra did not approve of it. 45.11  
> — English (machine translation) (machine translation)

### [1.4.43.12](https://indike.org/pramana/in.purana.skanda.1.4.43.12)

doṣamenaṃ viniścitya śrṛṇu taṃ pāṃḍunandana..  
lubdho'nṛtī dāṃbhīkaśca svapraśaṃsāparāyaṇaḥ.. 45.12 ..

> Ascertaining this fault, hear of it, O son of Pāṇḍu: / A greedy, untruthful, and deceitful man, intent on praising himself, 45.12  
> — English (machine translation) (machine translation)

### [1.4.43.13](https://indike.org/pramana/in.purana.skanda.1.4.43.13)

yajanyajñairjagaddhaṃti svaṃ cāṃdhatamasaṃ nayet..  
agnau prāstāhutiḥ samyagādityamupatiṣṭhate.. 45.13 ..

> by performing sacrifices destroys the world and leads himself to blinding darkness. / An oblation properly cast into the fire reaches the Sun; 45.13  
> — English (machine translation) (machine translation)

### [1.4.43.14](https://indike.org/pramana/in.purana.skanda.1.4.43.14)

ādityājjāyate vṛṣṭirvṛṣṭerannaṃ tataḥ prajāḥ..  
yadyadā yajamānasya ṛtvijo dravyameva ca.. 45.14 ..

> from the Sun rain is born; from rain, food; and from that, living beings. / But whenever the patron of the sacrifice, the officiating priest, and the sacrificial goods 45.14  
> — English (machine translation) (machine translation)

### [1.4.43.15](https://indike.org/pramana/in.purana.skanda.1.4.43.15)

cauraprāyasya kaluṣājjanma jāyejjanasya hi..  
adakṣiṇe vṛthā yajñe kṛte cāpyavidhānataḥ.. 45.15 ..

> are essentially stolen, the birth of people arises from impurity. / When a sacrifice is performed without the priest's fee, in vain, and contrary to the injunctions, 45.15  
> — English (machine translation) (machine translation)

### [1.4.43.16](https://indike.org/pramana/in.purana.skanda.1.4.43.16)

paśavo lakuṭairhanyuryajamānaṃ mṛtaṃ hatāḥ..  
tasmācchuddhairyavadravyairyajamānaḥ śubhaḥ smṛtaḥ.. 45.16 ..

> the slaughtered sacrificial beasts strike the dead patron of the sacrifice with cudgels. / Therefore, the patron of the sacrifice is considered auspicious \[only\] with pure barley materials. 45.16  
> — English (machine translation) (machine translation)

### [1.4.43.17](https://indike.org/pramana/in.purana.skanda.1.4.43.17)

yajña evaṃ vicāryāsau yajñasāraṃ samāsthitaḥ..  
śraddhayā devapūjā yā namaskāraḥ stutiḥ śubhā.. 45.17 ..

> Having thus deliberated upon sacrifice, he adhered to the essence of sacrifice: / worship of the gods performed with faith, reverent bowing, auspicious praise, 45.17  
> — English (machine translation) (machine translation)

### [1.4.43.18](https://indike.org/pramana/in.purana.skanda.1.4.43.18)

naivedyaṃ haviṣaścaiva yajño'yaṃ hi vikalmaṣaḥ..  
sa eva yajñaḥ prokto vai yena tuṣyanti devatāḥ.. 45.18 ..

> and the food-offering consisting of sacrificial food—this indeed is a sacrifice free from sin. / That alone is truly declared to be sacrifice by which the deities are pleased. 45.18  
> — English (machine translation) (machine translation)

### [1.4.43.19](https://indike.org/pramana/in.purana.skanda.1.4.43.19)

kecicchaṃsanti saṃnyāsaṃ nandabhadro na manyate..  
yo hi saṃnyasya viṣayānmanasā gṛhyate punaḥ.. 45.19 ..

> Some praise renunciation; Nandabhadra did not approve of it. / For one who renounces the objects of sense and yet grasps them again in his mind 45.19  
> — English (machine translation) (machine translation)

### [1.4.43.20](https://indike.org/pramana/in.purana.skanda.1.4.43.20)

ubhayabhraṣṭa evāsau bhinnā bhūmirvinaśyati..  
saṃnyāsasya tu yatsāraṃ tattenāvṛtamuttamam.. 45.20 ..

> has fallen from both; like fragmented ground, he is destroyed. / But what is the highest essence of renunciation, that was embraced by him: 45.20  
> — English (machine translation) (machine translation)

### [1.4.43.21](https://indike.org/pramana/in.purana.skanda.1.4.43.21)

kasyacinnaiva karmāṇi śapate vā praśaṃsati..  
nānāmārgasthitām̐llokāṃścandravallīyate kṣitau.. 45.21 ..

> He neither curses nor praises the actions of anyone; / observing the world established in diverse paths, he remains absorbed upon earth like the moon. 45.21  
> — English (machine translation) (machine translation)

### [1.4.43.22](https://indike.org/pramana/in.purana.skanda.1.4.43.22)

na dveṣṭi no kāmayate na viruddho'nurudhyate..  
samāśmakāṃcano dhīrastulyaniṃdātmasaṃstutiḥ.. 45.22 ..

> He neither hates nor desires; he is neither hostile nor fawning; / stone and gold are equal to him; he is wise, looking upon blame and praise of himself as the same; 45.22  
> — English (machine translation) (machine translation)

### [1.4.43.23](https://indike.org/pramana/in.purana.skanda.1.4.43.23)

abhayaḥ sarvabhūtebhyo yathāṃdhabadhirākṛtiḥ..  
na karmaṇāṃ phalākāṃkṣā śivasyārādhanaṃ hi tat.. 45.23 ..

> granting safety to all living beings, appearing as if blind and deaf; / having no desire for the fruit of actions—for that is worship of Śiva. 45.23  
> — English (machine translation) (machine translation)

### [1.4.43.24](https://indike.org/pramana/in.purana.skanda.1.4.43.24)

kāraṇāddharmamanvicchanna lobhaṃ ca tataścaran.. 45.24 ..

> Seeking dharma by reasonable grounds and not acting out of greed, 45.24  
> — English (machine translation) (machine translation)

### [1.4.43.25](https://indike.org/pramana/in.purana.skanda.1.4.43.25)

vivicya naṃdabhadrastatsāraṃ mokṣeṣu jagṛhe..  
kṛṣiṃ kecitpraśaṃsaṃti naṃdabhadro na manyate.. 45.25 ..

> Nandabhadra, having discriminated, grasped its essence among the ways of liberation. / Some praise agriculture; Nandabhadra did not approve of it, 45.25  
> — English (machine translation) (machine translation)

### [1.4.43.26](https://indike.org/pramana/in.purana.skanda.1.4.43.26)

yasyāṃ chiṃdaṃti vṛṣaṇā vṛṣāṇāṃ caiva nāsikām..  
karṣayaṃti mahābhārānbadhnaṃti damayaṃti ca.. 45.26 ..

> in which they castrate bulls and pierce their noses, / make them drag heavy loads, bind them, and break them in, 45.26  
> — English (machine translation) (machine translation)

### [1.4.43.27](https://indike.org/pramana/in.purana.skanda.1.4.43.27)

bahudaṃśamayāndeśānnayaṃti bahukardamān..  
vāhasaṃpīḍitā dhuryāḥ sīdaṃtyavidhinā pare.. 45.27 ..

> lead them to regions infested with gadflies and full of thick mud; / oppressed by burdens, the draft animals suffer, and others \[perish\] unlawfully. 45.27  
> — English (machine translation) (machine translation)

### [1.4.43.28](https://indike.org/pramana/in.purana.skanda.1.4.43.28)

manyaṃte bhrūṇahatyāpi viśiṣṭā nāsya karmaṇaḥ..  
aghnyā iti gavāṃ nāma śrutau tāḥ pīḍayetkatham.. 45.28 ..

> They consider even the killing of an embryo to be no worse than this work. / In the Veda the name for cows is ‘unslayable’; how then could one torment them? 45.28  
> — English (machine translation) (machine translation)

### [1.4.43.29](https://indike.org/pramana/in.purana.skanda.1.4.43.29)

bhūmiṃ bhūmiśayāṃścaiva haṃti kāṣṭhamayomukham..  
paṃceṃdriyeṣu jīveṣu sarvaṃ vasati daivatam.. 45.29 ..

> The iron-tipped wood strikes the earth and creatures living in the earth. / In living beings endowed with five senses, all divinity resides. 45.29  
> — English (machine translation) (machine translation)

### [1.4.43.30](https://indike.org/pramana/in.purana.skanda.1.4.43.30)

ādityaścaṃdramā vāyuḥ prabhūtyaiva ca tāṃstu yaḥ..  
vikrīṇāti sumūḍhasya tasya kā nu vicāraṇā.. 45.30 ..

> The Sun, the Moon, and the Wind, after producing them—for one who / sells them, exceedingly foolish, what consideration can there be? 45.30  
> — English (machine translation) (machine translation)

### [1.4.43.31](https://indike.org/pramana/in.purana.skanda.1.4.43.31)

ajo'gnirvaruṇo meṣaḥ sūryaśca pṛthivī virāṭ..  
dhenurvatsaśca somo vai vikrīyaitānna sidhyati.. 45.31 ..

> The goat is Agni, the ram is Varuṇa, the Sun is earth and Virāṭ, / the cow and the calf are Soma; by selling these, one does not attain success. 45.31  
> — English (machine translation) (machine translation)

### [1.4.43.32](https://indike.org/pramana/in.purana.skanda.1.4.43.32)

evaṃvidhasahasraiśca yutā doṣaiḥ kṛṣiḥ sadā..  
aṣṭāgavaṃ syāddhi halaṃ triṃśadbhāgaṃ tyajetkṛṣeḥ.. 45.32 ..

> Agriculture is always accompanied by thousands of faults of this kind: / A plow should have eight oxen, and one should abandon a thirtieth share of the farm; 45.32  
> — English (machine translation) (machine translation)

### [1.4.43.33](https://indike.org/pramana/in.purana.skanda.1.4.43.33)

dharme dadyātpaśūnvṛddhānpuṣyādeṣā kṛṣiḥ kutaḥ..  
sārametatkṛṣestena naṃdabhadreṇa cādṛtam.. 45.33 ..

> one should give aged beasts for dharma—how could this agriculture ever prosper? / That essence of agriculture was respected by that Nandabhadra. 45.33  
> — English (machine translation) (machine translation)

### [1.4.43.34](https://indike.org/pramana/in.purana.skanda.1.4.43.34)

visādhitavyānyannāni svaśaktyā devapitṛṣu..  
manuṣya dvijabhūteṣu niyujyāśnīta sarvadā.. 45.34 ..

> Food should be prepared and offered according to one's capacity to the gods and ancestors; / having assigned it to men, twice-born, and living beings, one should always eat.  
> — English (machine translation) (machine translation)

### [1.4.43.35](https://indike.org/pramana/in.purana.skanda.1.4.43.35)

kecicchaṃsaṃti caiśvaryaṃ naṃdabhadro na manyate..  
mānuṣā mānuṣāneva dāsabhāvena bhuṃjate.. 45.35 ..

> Some praise lordly power, but Nandabhadra did not value it: / humans exploit fellow humans in the condition of servitude;  
> — English (machine translation) (machine translation)

### [1.4.43.36](https://indike.org/pramana/in.purana.skanda.1.4.43.36)

vadhabaṃdhanirodhena pīḍayaṃti divāniśam..  
dehaṃ kimetaddhātuḥ svaṃ māturvā janakasya vā.. 45.36 ..

> day and night they torment \[them\] with slaughter, binding, and imprisonment. / Whose own body is this: the Creator's, the mother's, or the father's,  
> — English (machine translation) (machine translation)

### [1.4.43.37](https://indike.org/pramana/in.purana.skanda.1.4.43.37)

mātuḥ piturvā balinaḥ kreturagneḥ śuno'pi vā..  
iti saṃciṃtya vyaharannamarā iva īśvarāḥ.. 45.37 ..

> the mother's, the father's, the powerful buyer's, or even of fire and dogs? / Thinking thus, masters lived like the immortals.  
> — English (machine translation) (machine translation)

### [1.4.43.38](https://indike.org/pramana/in.purana.skanda.1.4.43.38)

aiśvaryamadapāpiṣṭhā mahāmadyamadādayaḥ..  
aiśvaryamadamatto hi nā patitvā hi mādyati.. 45.38 ..

> The intoxication of lordly power is the most sinful of all, surpassing the intoxication of strong wine; / for a man intoxicated with the pride of lordly power falls and is driven mad.  
> — English (machine translation) (machine translation)

### [1.4.43.39](https://indike.org/pramana/in.purana.skanda.1.4.43.39)

ātmavatsarvabhṛtyeṣu śriyā naiva ca mādyati.. 45.39 ..

> \[Looking\] upon all servants as upon himself, he was never intoxicated by wealth.  
> — English (machine translation) (machine translation)

### [1.4.43.40](https://indike.org/pramana/in.purana.skanda.1.4.43.40)

ātmapratyayavāndehī kveśvaraścedṛśo'sti hi..  
aiśvaryasyāpi sāraṃ sa jagrāhaitanniśāmaya.. 45.40 ..

> An embodied soul possessing self-conviction—where indeed is there such a master? / He seized the essence even of lordship; listen to this:  
> — English (machine translation) (machine translation)

### [1.4.43.41](https://indike.org/pramana/in.purana.skanda.1.4.43.41)

svaśaktyā sarva bhūteṣu yadasau na parāṅmukhaḥ..  
tīrthāyeke praśaṃsaṃti naṃdabhadro na manyate.. 45.41 ..

> according to his capacity he was never indifferent towards all beings. / Some praise sacred fords, but Nandabhadra did not value \[them\]:  
> — English (machine translation) (machine translation)

### [1.4.43.42](https://indike.org/pramana/in.purana.skanda.1.4.43.42)

śrameṇa saṃkarāttāpaśītavātakṣudhā tṛṣā..  
krodhena dharmagehasya nāpi nāśamavāpnuyāt.. 45.42 ..

> one should not incur the destruction of the house of virtue through fatigue, confusion, heat, cold, wind, hunger, thirst, / or anger.  
> — English (machine translation) (machine translation)

### [1.4.43.43](https://indike.org/pramana/in.purana.skanda.1.4.43.43)

saukhyena vā dhanasyāpi śraddhayā svalpagorthavān..  
samartho hi mahatpuṇyaṃ śakta āptuṃ kva vāsti saḥ.. 45.43 ..

> Whether through comfort, wealth, or faith, one who has few possessions, / being capable of great merit—where is he who is able to attain \[it\]?  
> — English (machine translation) (machine translation)

### [1.4.43.44](https://indike.org/pramana/in.purana.skanda.1.4.43.44)

sadā śucirdevayājī tīrthasāraṃ gṛhegṛha..  
nāpaḥ punaṃti pāpāni na śailā na mahāśramāḥ.. 45.44 ..

> Always pure, sacrificing to the gods, the essence of the sacred ford is in every house. / Waters do not purify sins, nor do mountains, nor great hermitages;  
> — English (machine translation) (machine translation)

### [1.4.43.45](https://indike.org/pramana/in.purana.skanda.1.4.43.45)

ātmā punāti pāpāni yadi pāpānnivartate..  
evameva samācāraṃ prādurbhūtaṃ tatastataḥ.. 45.45 ..

> the self purifies sins if it turns away from sin. / Thus the wise Nandabhadra constantly adhered to / the righteous conduct that manifested here and there, unifying it.  
> — English (machine translation) (machine translation)

### [1.4.43.46](https://indike.org/pramana/in.purana.skanda.1.4.43.46)

ekīkṛtya sadā dhīmānnaṃdabhadraḥ samāsthitaḥ..  
tasyaivaṃ vartataḥ sādhoḥ spṛhayaṃtyapi devatāḥ.. 45.46 ..

> While that virtuous man conducted himself in this manner, even the gods envied \[him\]. / All, headed by Vāsava, experienced supreme astonishment.  
> — English (machine translation) (machine translation)

### [1.4.43.47](https://indike.org/pramana/in.purana.skanda.1.4.43.47)

vāsavapramukhāḥ sarve vismayaṃ ca paraṃ yayuḥ..  
atraiva sthānake cāpi śūdro'bhūtprativeśmakaḥ.. 45.47 ..

> And in this very place there was a śūdra neighbor; / he constantly envied the highly righteous Nandabhadra.  
> — English (machine translation) (machine translation)

### [1.4.43.48](https://indike.org/pramana/in.purana.skanda.1.4.43.48)

sa naṃdabhadraṃ dharmiṣṭhaṃ punaḥ punarasūyata..  
nāstikaḥ sa durācāraḥ satyavrata iti śrutaḥ.. 45.48 ..

> A non-believer of wicked conduct, he was known by the name Satyavrata. / He was always watching for a vulnerability in Nandabhadra:  
> — English (machine translation) (machine translation)

### [1.4.43.49](https://indike.org/pramana/in.purana.skanda.1.4.43.49)

sa sadā naṃdabhadrasya vilokayati cāṃtaram..  
chidraṃ cedasya paśyāmi tato dharmānnivartaye.. 45.49 ..

> "If I see an opening in him, then I will turn him away from righteousness." / Such is the very nature of cruel, atheistic, wicked souls:  
> — English (machine translation) (machine translation)

### [1.4.43.50](https://indike.org/pramana/in.purana.skanda.1.4.43.50)

svabhāva eva krūrāṇāṃ nāstikānāṃ durātmanām..  
ātmānaṃ pātayaṃtyeva pātayaṃtyaparaṃ ca yat.. 45.50 ..

> they cause their own downfall and cause the downfall of others too.  
> — English (machine translation) (machine translation)

### [1.4.43.51](https://indike.org/pramana/in.purana.skanda.1.4.43.51)

tatastvevaṃ vartato'sya naṃdabhadrasya dhīmataḥ..  
eko'bhūttanayaḥ kaṣṭādvārdhike so'pyanaśyata.. 45.51 ..

> Then, as this wise Nandabhadra was living in this manner, / an only son was born with difficulty, and he died in his old age.  
> — English (machine translation) (machine translation)

### [1.4.43.52](https://indike.org/pramana/in.purana.skanda.1.4.43.52)

tacca daivakṛtaṃ matvā na śuśoca mahāmatiḥ..  
devo vā mānavo vāpi ko hi devādvimucyate.. 45.52 ..

> Considering that to be caused by fate, the great-minded one did not grieve: / whether a god or a human being, who indeed is freed from fate?  
> — English (machine translation) (machine translation)

### [1.4.43.53](https://indike.org/pramana/in.purana.skanda.1.4.43.53)

tato'sya supriyā bhāryā sarvaiḥ sādhvīguṇairyutā..  
gṛhadharmasya mūrtiryā sākṣādiva aruṃdhatī.. 45.53 ..

> Then his dearly beloved wife, endowed with all virtues of a faithful wife, / who was the embodiment of household virtue, as if Arundhatī in visible form,  
> — English (machine translation) (machine translation)

### [1.4.43.54](https://indike.org/pramana/in.purana.skanda.1.4.43.54)

vināśamāgatā pārtha kanakānāma nāmataḥ..  
tato yateṃdriyo'pyeṣa gṛhadharmavināśataḥ.. 45.54 ..

> came to destruction, O Pārtha, Kanakā by name. / Then, although he had restrained his senses, due to the destruction of household duty,  
> — English (machine translation) (machine translation)

### [1.4.43.55](https://indike.org/pramana/in.purana.skanda.1.4.43.55)

śuśoca hā kaṣṭamiti pāpohamiti cāsakṛt..  
tattasya cāṃtaraṃ dṛṣṭvā'hṛṣyatyavrataścirāt.. 45.55 ..

> he grieved, "Alas, what misery! I am a sinner!" repeatedly. / Seeing that vulnerability in him, Satyavrata rejoiced after a long time.  
> — English (machine translation) (machine translation)

### [1.4.43.56](https://indike.org/pramana/in.purana.skanda.1.4.43.56)

upāvrajya ca hā kaṣṭaṃ bruvaṃstaṃ naṃdabhadrakam..  
dadhikarṇa ivāsādya naṃdabhadramuvāca saḥ.. 45.56 ..

> Approaching and saying, "Alas, what misery!" to that Nandabhadra, / coming near like \[the cat\] Dadhikarṇa, he spoke to Nandabhadra:  
> — English (machine translation) (machine translation)

### [1.4.43.57](https://indike.org/pramana/in.purana.skanda.1.4.43.57)

hā naṃdabhadra yadyevaṃ tavāpyevaṃvidhaṃ phalam..  
etena manye manasi dharmopyeṣa vṛthaiva yat.. 45.57 ..

> "Alas, Nandabhadra, if such a result befalls even you, / because of this I consider in my mind that even this virtue is utterly in vain.  
> — English (machine translation) (machine translation)

### [1.4.43.58](https://indike.org/pramana/in.purana.skanda.1.4.43.58)

ityādi bahudhā procya tattadvākyaṃ tatastataḥ..  
satyavratastataḥ prāha naṃdabhadraṃ kṛpānvitaḥ.. 45.58 ..

> Speaking thus in various ways, uttering such words from here and there, / Satyavrata, full of \[feigned\] pity, then said to Nandabhadra:  
> — English (machine translation) (machine translation)

### [1.4.43.59](https://indike.org/pramana/in.purana.skanda.1.4.43.59)

naṃdabhadra sadā tubhyaṃ vaktukāmosmi kiṃcana..  
prastāvasyāpyabhāvācca noditaṃ ca mayā kvacit.. 45.59 ..

> "Nandabhadra, I have always wished to say something to you, / but due to the absence of an occasion, nothing was spoken by me anywhere.  
> — English (machine translation) (machine translation)

### [1.4.43.60](https://indike.org/pramana/in.purana.skanda.1.4.43.60)

aprastāvaṃ bruvanvākyaṃ bṛhaspatirapidhruvam..  
labhate buddhyavajñānamavamānaṃ ca hīnavat.. 45.60 ..

> Speaking words without an occasion, even Bṛhaspati certainly / incurs disrespect for his intellect and contempt like an inferior."  
> — English (machine translation) (machine translation)

### [1.4.43.61](https://indike.org/pramana/in.purana.skanda.1.4.43.61)

..nandabhadra uvāca..  
brūhibrūhi na me kiṃcitsādhu gopyaṃ priyaṃ param..  
vacobhiḥ śuddhasattvānāṃ na mokṣo'pyupamīyate.. 45.61 ..

> Nandabhadra said: / "Speak, speak! Nothing good and supremely dear should be concealed from me. / Even liberation cannot be compared with the words of those whose minds are pure."  
> — English (machine translation) (machine translation)

### [1.4.43.62](https://indike.org/pramana/in.purana.skanda.1.4.43.62)

..satyavrata uvāca..  
navabhirnavabhiścaiva vimuktaṃ vāgvidūṣaṇaiḥ..  
navabhirbuddhidoṣaiśca vākyaṃ vakṣyāmyadoṣavat.. 45.62 ..

> Satyavrata said: / "Free from twice nine faults of speech / and nine defects of the intellect, I will speak faultless words.  
> — English (machine translation) (machine translation)

### [1.4.43.63](https://indike.org/pramana/in.purana.skanda.1.4.43.63)

saukṣmyaṃ saṃkhyākramaścāpi nirṇayaḥ saprayojanaḥ..  
paṃcaitānyarthajātāni yatra tadvākyamucyate.. 45.63 ..

> Subtlety, enumeration, sequence, and resolution endowed with a purpose— / where these five classes of meaning are present, that is called a proper statement.  
> — English (machine translation) (machine translation)

### [1.4.43.64](https://indike.org/pramana/in.purana.skanda.1.4.43.64)

dharmamarthaṃ ca kāmaṃ ca mokṣaṃ coddiśya cocyate..  
prayojanamiti proktaṃ prathamaṃ vākyalakṣaṇam.. 45.64 ..

> What is spoken with aim towards virtue, wealth, pleasure, and liberation / is declared to be the 'purpose,' the first characteristic of speech.  
> — English (machine translation) (machine translation)

### [1.4.43.65](https://indike.org/pramana/in.purana.skanda.1.4.43.65)

dharmārthakāmamokṣeṣu pratijñāya viśeṣataḥ..  
idaṃ taditi vākyāṃte procyate sa vinirṇayaḥ.. 45.65 ..

> Having specifically made a proposition regarding virtue, wealth, pleasure, and liberation, / stating 'it is this' at the end of a sentence is 'resolution.'  
> — English (machine translation) (machine translation)

### [1.4.43.66](https://indike.org/pramana/in.purana.skanda.1.4.43.66)

idaṃ pūrvamidaṃ paścādvaktavyaṃ yatkrameṇa hi..  
kramayogaṃ tamapyāhurvākyatattavido budhāḥ.. 45.66 ..

> That which must be spoken in sequence, 'this first, this next,' / the wise who know the truth of speech call that the 'application of sequence.'  
> — English (machine translation) (machine translation)

### [1.4.43.67](https://indike.org/pramana/in.purana.skanda.1.4.43.67)

doṣāṇāṃ ca guṇānāṃ ca pramāṇaṃ pravibhāgataḥ..  
ubhayārthamapi prekṣya sā saṃkhyetyupadhāryatām.. 45.67 ..

> The measure of faults and merits according to their division, / discerning both purposes—let that be understood as 'enumeration.'  
> — English (machine translation) (machine translation)

### [1.4.43.68](https://indike.org/pramana/in.purana.skanda.1.4.43.68)

vākyajñeyeṣu bhinneṣu yatrābhedaḥ pradṛśyate..  
tatrātiśayahetutvaṃ tatsaukṣmyamiti nirdiśet.. 45.68 ..

> Where non-difference is seen among distinct objects to be known through speech, / because it is the cause of distinction there, one should designate that as 'subtlety.'  
> — English (machine translation) (machine translation)

### [1.4.43.69](https://indike.org/pramana/in.purana.skanda.1.4.43.69)

iti vākyaguṇānāṃ ca vāgdoṣāndvinava śrṛṇu..  
apetārthamabhinnārthamapavṛttaṃ tathādhikam.. 45.69 ..

> Thus of the merits of speech; now hear the eighteen faults of speech: / devoid of meaning, redundant, metre-breaking, superfluous,  
> — English (machine translation) (machine translation)

### [1.4.43.70](https://indike.org/pramana/in.purana.skanda.1.4.43.70)

aślakṣṇaṃ cāpi saṃdigdhaṃ padāṃte guru cākṣaram..  
parāṅmukhamukhaṃ yacca anṛtaṃ cāpyasaṃskṛtam.. 45.70 ..

> harsh, ambiguous, having a heavy syllable at the end of a word, / turning its face away from the topic, untruthful, unrefined,  
> — English (machine translation) (machine translation)

### [1.4.43.71](https://indike.org/pramana/in.purana.skanda.1.4.43.71)

viruddhaṃ yattrivargeṇa nyūnaṃ kaṣṭātiśabdakam..  
vyutkramābhihṛtaṃ yac saśeṣaṃ cāpyahetukam.. 45.71 ..

> contrary to the three aims of life, deficient, using harsh and excessive words, / stated out of order, incomplete, groundless,  
> — English (machine translation) (machine translation)

### [1.4.43.72](https://indike.org/pramana/in.purana.skanda.1.4.43.72)

niṣkāraṇaṃ ca vāgdoṣānbuddhijāñchṛṇu tvaṃ ca yān..  
kāmātkrodhādbhayāccaiva lobhāddainyādanāryakāt.. 45.72 ..

> and purposeless. And hear those faults born of the intellect: / from desire, anger, fear, greed, wretchedness, ignobility,  
> — English (machine translation) (machine translation)

### [1.4.43.73](https://indike.org/pramana/in.purana.skanda.1.4.43.73)

hīnānukrośato mānānna ca vakṣyāmi kiṃcana..  
vaktā śrotā ca vākyaṃ ca yadā tvavikalaṃ bhavet.. 45.73 ..

> deficient compassion, or pride, I shall speak nothing. / When speaker, listener, and statement are unimpaired,  
> — English (machine translation) (machine translation)

### [1.4.43.74](https://indike.org/pramana/in.purana.skanda.1.4.43.74)

samameti vivakṣāyāṃ tadā so'rthaḥ prakāśate..  
vaktavye tu yadā vaktā śrotāramavamanyate.. 45.74 ..

> and united in the intention to speak, then that meaning shines forth. / But when the speaker scorns the listener in what is to be spoken,  
> — English (machine translation) (machine translation)

### [1.4.43.75](https://indike.org/pramana/in.purana.skanda.1.4.43.75)

śrotā cāpyatha vaktāraṃ tadā vākyaṃ na rohati..  
atha yaḥ svapriyaṃ brūyācchroturvotsṛjyayadṛtam.. 45.75 ..

> or the listener scorns the speaker, then the statement does not take root. / Moreover, one who speaks what is pleasing to oneself or to the listener, having abandoned the truth,  
> — English (machine translation) (machine translation)

### [1.4.43.76](https://indike.org/pramana/in.purana.skanda.1.4.43.76)

viśaṃkā jāyate tasminvākyaṃ tadapi doṣavat..  
tasmādyaḥ svapriyaṃ tyaktvā śrotuścāpyatha yatpriyam.. 45.76 ..

> doubt arises in that, and that statement also becomes faulty. / Therefore, one who, having abandoned what is pleasing to oneself or what is pleasing to the listener,  
> — English (machine translation) (machine translation)

### [1.4.43.77](https://indike.org/pramana/in.purana.skanda.1.4.43.77)

satyameva prabhāṣeta sa vaktā netaro bhuvi..  
mithyāvādāñchāstrajālasaṃbhavānyadvihāya ca.. 45.77 ..

> speaks only the truth—he is the speaker, none other on earth, / having abandoned false statements arising from the web of scriptures."  
> — English (machine translation) (machine translation)

### [1.4.43.78](https://indike.org/pramana/in.purana.skanda.1.4.43.78)

satyameva vrataṃ yasmāttasmātsatyavratastvaham..  
satyaṃ te saṃpravakṣyāmi maṃtumarhasi tattathā.. 45.78 ..

> Because truth alone is my vow, therefore I am Satyavrata.  
> I shall tell you the truth; you ought to understand it as such.  
> — English (machine translation) (machine translation)

### [1.4.43.79](https://indike.org/pramana/in.purana.skanda.1.4.43.79)

yadāprabhṛti bhadra tvaṃ pāṣāṇasyārcane rataḥ..  
tadāprabhṛti kiṃcicca na hi paśyāmi śobhanam.. 45.79 ..

> Ever since you, my good man, have been devoted to worshipping a stone,  
> from that time on I do not see any good at all \[for you\].  
> — English (machine translation) (machine translation)

### [1.4.43.80](https://indike.org/pramana/in.purana.skanda.1.4.43.80)

ekaḥ so'pi suto naṣṭo bhāryā cāryā'pyanaśyata..  
kūṭānāṃ karmaṇāṃ sādho phalamevaṃvidhaṃ bhavet.. 45.80 ..

> Even that one son was lost, and your noble wife also perished.  
> O good man, such indeed is the fruit of deceptive rites.  
> — English (machine translation) (machine translation)

### [1.4.43.81](https://indike.org/pramana/in.purana.skanda.1.4.43.81)

kva devāḥ saṃti mithyaitaddṛśyaṃte cedbhavaṃtyapi..  
sarvā ca kūṭaviprāṇāṃ dravyāyaiṣā vikalpanā.. 45.81 ..

> Where are the gods? This is false. If they exist, they would be visible.  
> This whole fabrication is made by deceitful brahmins for the sake of wealth.  
> — English (machine translation) (machine translation)

### [1.4.43.82](https://indike.org/pramana/in.purana.skanda.1.4.43.82)

pitṝnuddiśya yacchaṃti mama hāsaḥ prajāyate..  
annasyopadravaṃ yacca mṛto hi kimaśiṣyata.. 45.82 ..

> When they offer gifts in the name of the ancestors, laughter arises in me.  
> And that waste of food—for would a dead man eat?  
> — English (machine translation) (machine translation)

### [1.4.43.83](https://indike.org/pramana/in.purana.skanda.1.4.43.83)

yattvidaṃ bahudhā mūḍhā varṇayaṃti dvijādhamāḥ..  
viśvanirmāṇamakhilaṃ tathāpi śrṛṇu satyataḥ.. 45.83 ..

> As for how the foolish, base twice-born describe in many ways  
> the entire creation of the universe, listen nevertheless to the truth \[about it\]:  
> — English (machine translation) (machine translation)

### [1.4.43.84](https://indike.org/pramana/in.purana.skanda.1.4.43.84)

utpattiścāpi bhaṃgaśca viśvasyaitaddvayaṃ mṛṣā..  
evameva hi sarvaṃ ca sadidaṃ vartate jagat.. 45.84 ..

> Both the origin and the dissolution of the universe are false.  
> In this very way does this entire world always exist.  
> — English (machine translation) (machine translation)

### [1.4.43.85](https://indike.org/pramana/in.purana.skanda.1.4.43.85)

svabhāvato viśvamidaṃ hi vartate svabhāvataḥ sūryamukhā bhramaṃtyamī..  
svabhāvato vāyavo vāṃti nityaṃ svabhāvato varṣati cāṃbudo'yam.. 45.85 ..

> By inherent nature this universe exists; by inherent nature these \[luminaries\] headed by the sun revolve;  
> by inherent nature the winds blow constantly; and by inherent nature this cloud rains.  
> — English (machine translation) (machine translation)

### [1.4.43.86](https://indike.org/pramana/in.purana.skanda.1.4.43.86)

svabhāvato rohati dhānyajātaṃ svabhāvato varṣaśītātapatvam..  
svabhāvataḥ saṃsthitā medinī ca svabhāvataḥ saritaḥ saṃsravaṃti.. 45.86 ..

> By inherent nature the variety of grains sprouts; by inherent nature rain, cold, and heat occur;  
> by inherent nature the earth remains firm; and by inherent nature rivers flow.  
> — English (machine translation) (machine translation)

### [1.4.43.87](https://indike.org/pramana/in.purana.skanda.1.4.43.87)

svabhāvataḥ parvatā bhāṃti nityaṃ svabhāvato vāridhireṣa saṃsthitaḥ..  
svabhāvato garbhiṇī saṃprasūte svabhāvato'mī bahavaśca jīvāḥ.. 45.87 ..

> By inherent nature the mountains constantly shine; by inherent nature this ocean remains situated;  
> by inherent nature a pregnant woman gives birth; and by inherent nature these many living beings exist.  
> — English (machine translation) (machine translation)

### [1.4.43.88](https://indike.org/pramana/in.purana.skanda.1.4.43.88)

yathā svabhāvena bhavaṃti vakrā ṛtusvabāvādbadarīṣu kaṇṭakāḥ..  
tathā svabhāvena hi sarvametatprakāśate ko'pi kartā na dṛśyaḥ.. 45.88 ..

> Just as by inherent nature, due to the nature of the season, thorns grow crooked on the jujube tree,  
> even so by inherent nature all this appears; no creator at all is seen.  
> — English (machine translation) (machine translation)

### [1.4.43.89](https://indike.org/pramana/in.purana.skanda.1.4.43.89)

tadevaṃ saṃsthite loke mūḍho muhyati mattavat..  
mānuṣyamapi yaddhūrtā vadaṃtyagryaṃ śrṛṇuṣvatat.. 45.89 ..

> The world being thus constituted, a fool is bewildered like a madman.  
> As for human birth being the foremost, which scoundrels declare—listen to that:  
> — English (machine translation) (machine translation)

### [1.4.43.90](https://indike.org/pramana/in.purana.skanda.1.4.43.90)

mānuṣyānna paraṃ kaṣṭaṃ vairiṇāṃ no bhaveddhi tat..  
śokasthānasahasrāṇi manuṣyasya kṣaṇekṣaṇe.. 45.90 ..

> There is no misery greater than human birth; may our enemies not have it!  
> For a human being, there are thousands of grounds for grief at every moment.  
> — English (machine translation) (machine translation)

### [1.4.43.91](https://indike.org/pramana/in.purana.skanda.1.4.43.91)

mānuṣyaṃ hi smṛtākāraṃ sabhāgyo'smādvimucyate..  
paśavaḥ pakṣiṇaḥ kīṭāḥ kṛmayaśca yathāsukham.. 45.91 ..

> Human birth has only an imaginary form; fortunate is one who is freed from it.  
> Beasts, birds, insects, and worms \[live\] as they please;  
> — English (machine translation) (machine translation)

### [1.4.43.92](https://indike.org/pramana/in.purana.skanda.1.4.43.92)

abaddhā viharaṃtyete yonireṣāṃ sudurlabhā..  
niściṃtāḥ sthāvarā hyete saukhyameṣāṃ mahadbhuvi.. 45.92 ..

> Unfettered, they roam about; their womb is exceedingly difficult to attain.  
> Stationary beings are free from care; their happiness on earth is great.  
> — English (machine translation) (machine translation)

### [1.4.43.93](https://indike.org/pramana/in.purana.skanda.1.4.43.93)

bahunā kiṃ manuṣyebhyaḥ sarvo dhanyo'nyayonijaḥ..  
svabhāvameva jānīhi puṇyāpuṇyādikalpanā.. 45.93 ..

> What need of much words? Everyone born in other wombs is more blessed than humans.  
> Recognize that the idea of merit and demerit is merely inherent nature.  
> — English (machine translation) (machine translation)

### [1.4.43.94](https://indike.org/pramana/in.purana.skanda.1.4.43.94)

yadeke sthāvarāḥ kīṭāḥ pataṃgā mānuṣādikāḥ..  
tasmānmityā parityajya naṃdabhadra yathāsukham..  
piba krīḍanakaiḥ sārdhaṃ bhogānsatyamidaṃ bhuvi.. 45.94 ..

> Because some are immobile things, worms, birds, and humans and the rest,  
> therefore, abandoning falsehood, O Nandabhadra, enjoy pleasures at will  
> and drink along with companions: this is the truth on earth.  
> — English (machine translation) (machine translation)

### [1.4.43.95](https://indike.org/pramana/in.purana.skanda.1.4.43.95)

..nārada uvāca..  
ityetairamukhairvākyairayuktairasamaṃjasaiḥ.. 45.95 ..

> Nārada said:  
> At these words that were unpleasant, unreasonable, and improper,  
> — English (machine translation) (machine translation)

### [1.4.43.96](https://indike.org/pramana/in.purana.skanda.1.4.43.96)

satyavratasya nākampannaṃdabhadro mahāmanāḥ..  
prahasanniva taṃ prāha svakṣobhyaḥ sāgaro yathā.. 45.96 ..

> spoken by Satyavrata, the high-minded Nandabhadra was not shaken.  
> As if laughing, he said to him, being unshakeable like the ocean:  
> — English (machine translation) (machine translation)

### [1.4.43.97](https://indike.org/pramana/in.purana.skanda.1.4.43.97)

yadbhavānāha dharmiṣṭhāḥ sadā duḥkhasya bhāginaḥ..  
tanmithyā duḥkhajālāni paśyāmaḥ pāpināmapi.. 45.97 ..

> "As to what you say—that the virtuous are always partakers of sorrow—  
> that is false; we see webs of sorrows even for sinners.  
> — English (machine translation) (machine translation)

### [1.4.43.98](https://indike.org/pramana/in.purana.skanda.1.4.43.98)

vadhabaṃdhaparikleśāḥ putradārādi paṃcatā..  
pāpināmapi dṛśyaṃte tasmāddharmo gururmataḥ.. 45.98 ..

> Slaying, binding, extreme afflictions, and the death of sons, wives, and the like  
> are seen even among sinners; therefore, dharma is considered supreme.  
> — English (machine translation) (machine translation)

### [1.4.43.99](https://indike.org/pramana/in.purana.skanda.1.4.43.99)

ayaṃ sādhuraho kaṣṭaṃ kaṣṭamasya mahājanāḥ..  
sādhorvadaṃtyetadapi pāpināṃ durlabhaṃ tvidam.. 45.99 ..

> 'This is a righteous man! Ah, what misery, what misery is his!'—great people say this  
> even of a righteous man; but even such \[pity\] is hard for sinners to attain.  
> — English (machine translation) (machine translation)

### [1.4.43.100](https://indike.org/pramana/in.purana.skanda.1.4.43.100)

dārādidravyalobhāryaṃ viśataḥ pāpino gṛhe..  
bhavānapi bibhetyasmāddveṣṭi kupyati tadvṛthā.. 45.100 ..

> When a sinner enters a house to seize the wealth, wife, and possessions of a noble person,  
> even you fear him, hate him, and get angry; so \[your philosophy is\] pointless.  
> — English (machine translation) (machine translation)

### [1.4.43.101](https://indike.org/pramana/in.purana.skanda.1.4.43.101)

yathāsya jagato brūṣe nāsti heturmaheśvaraḥ..  
tadbālabhāṣitaṃ tubhyaṃ kiṃ rājānaṃ vinā prajāḥ.. 45.101 ..

> As for your saying that Maheśvara is not the cause of this world,  
> that is childish talk on your part: can there be subjects without a king?  
> — English (machine translation) (machine translation)

### [1.4.43.102](https://indike.org/pramana/in.purana.skanda.1.4.43.102)

yacca bravīṣi pāṣāṇaṃ mithyā liṃgaṃ samarcasi..  
tadbhavām̐lliṃgamāhātmyaṃ vetti nāṃdho yathā ravim.. 45.102 ..

> And when you say, 'You falsely worship a stone, a liṅga,'  
> you do not know the greatness of the liṅga, just as a blind man does not know the sun.  
> — English (machine translation) (machine translation)

### [1.4.43.103](https://indike.org/pramana/in.purana.skanda.1.4.43.103)

brahmādāyaḥ surā sarve rājānaśca maharddhikāḥ..  
mānavā munayaścaiva sarve liṃgaṃ yajaṃti ca.. 45.103 ..

> All gods beginning with Brahmā, kings of great prosperity,  
> humans, and sages indeed all worship the liṅga.  
> — English (machine translation) (machine translation)

### [1.4.43.104](https://indike.org/pramana/in.purana.skanda.1.4.43.104)

svanāmakāni cihnāni teṣāṃ liṃgāni saṃti ca..  
ete kiṃ tvabhavatmūrkhāstvaṃ tu satyavrataḥ sudhīḥ.. 45.104 ..

> They have liṅgas marked with their own names.  
> Were these \[all\] fools, and are you alone, Satyavrata, the wise one?  
> — English (machine translation) (machine translation)

### [1.4.43.105](https://indike.org/pramana/in.purana.skanda.1.4.43.105)

pratiṣṭhāpya purā brahmā puṣkare nīlalohitam..  
prāptavānparamāṃ siddhiṃ sasarjemāḥ prajāḥ prabhuḥ.. 45.105 ..

> In ancient times, having established Nīlalohita at Puṣkara,  
> the lord Brahmā attained supreme perfection and created these creatures.  
> — English (machine translation) (machine translation)

### [1.4.43.106](https://indike.org/pramana/in.purana.skanda.1.4.43.106)

viṣṇunāpi nihatyājau rāvaṇaṃ payasāṃnidheḥ..  
tīre rāmeśvaraṃ liṃgaṃ sthāpitaṃ cāsti kiṃ mudhā.. 45.106 ..

> By Viṣṇu too, having slain Rāvaṇa in battle, the Rāmeśvara liṅga  
> was established on the shore of the ocean; is that in vain?  
> — English (machine translation) (machine translation)

### [1.4.43.107](https://indike.org/pramana/in.purana.skanda.1.4.43.107)

vṛtraṃ hatvā purā śakro maheṃdre sthāpya śaṃkaram..  
liṃgaṃ vimuktapāpo'tha tridivedyāpi modate.. 45.107 ..

> In ancient times Śakra, having slain Vṛtra and established Śaṃkara  
> as a liṅga on Mount Mahendra, was freed from sin and rejoices in heaven even today.  
> — English (machine translation) (machine translation)

### [1.4.43.108](https://indike.org/pramana/in.purana.skanda.1.4.43.108)

sthāpayitvā śivaṃ sūryo gaṃgāsāgarasaṃgame..  
nirāmayo'bhūtsomaśca prabhāse paścimodadhau.. 45.108 ..

> The Sun, having established Śiva at the confluence of the Gaṅgā and the ocean,  
> became free from disease; and Soma \[did so\] at Prabhāsa on the western ocean.  
> — English (machine translation) (machine translation)

### [1.4.43.109](https://indike.org/pramana/in.purana.skanda.1.4.43.109)

kāśyāṃ yamaśca dhanadaḥ sahye garuḍakaśyapau..  
naimiṣe vāyuvaruṇau sthāpya liṃgaṃ pramoditāḥ.. 45.109 ..

> Yama and Kubera in Kāśī, Garuḍa and Kaśyapa on the Sahya mountain,  
> and Vāyu and Varuṇa in Naimiṣa, having established liṅgas, were filled with joy.  
> — English (machine translation) (machine translation)

### [1.4.43.110](https://indike.org/pramana/in.purana.skanda.1.4.43.110)

asminneva staṃbhatīrthe kumāreṇaṃ guho vibhuḥ..  
liṃgaṃ saṃsthāpayāmāsa sarvapāpaharaṃ na kim.. 45.110 ..

> Right at this Stambhatīrtha, did not the all-powerful Lord Guha, Kumāra,  
> establish a liṅga that destroys all sins?  
> — English (machine translation) (machine translation)

### [1.4.43.111](https://indike.org/pramana/in.purana.skanda.1.4.43.111)

evamanyaiḥ surairyāni pārthivairmunibhistathā..  
saṃstāpitāni liṃgāni tanna saṃkhyātumutsahe.. 45.111 ..

> Likewise, the liṅgas established by other gods,  
> kings, and sages—I cannot venture to count them all.  
> — English (machine translation) (machine translation)

### [1.4.43.112](https://indike.org/pramana/in.purana.skanda.1.4.43.112)

pṛthivīvāsinaḥ sarve ye ca svarganivāsinaḥ..  
pātālavāsinastṛptā jāyaṃte liṃgapūjayā.. 45.112 ..

> All the dwellers on earth, those who dwell in heaven,  
> and the dwellers of Pātāla become satisfied through the worship of the liṅga.  
> — English (machine translation) (machine translation)

### [1.4.43.113](https://indike.org/pramana/in.purana.skanda.1.4.43.113)

yacca bravīṣi gīrvāṇā na saṃti santi cetkutaḥ..  
kutrāpi naiva dṛśyaṃte tena me vismayo mahān.. 45.113 ..

> And when you say, 'Gods do not exist; if they exist, why  
> are they not seen anywhere?'—at that I feel great astonishment.  
> — English (machine translation) (machine translation)

### [1.4.43.114](https://indike.org/pramana/in.purana.skanda.1.4.43.114)

raṃkavatkiṃ sma te devā yācaṃtāṃ tvāṃ kulatthavat..  
yamicchisi mahāprājña sādhako hi gurustava.. 45.114 ..

> Should those gods beg from you like a beggar for horsegram,  
> \[that\] which you wish for, O very wise one? Truly your teacher must be an adept!  
> — English (machine translation) (machine translation)

### [1.4.43.115](https://indike.org/pramana/in.purana.skanda.1.4.43.115)

svabāvānnaiva sarvārthāḥ saṃsiddhā yadi te mate..  
bhojanādi kathaṃ sidhyedvada kartāramaṃtarā.. 45.115 ..

> If in your view all things are accomplished from inherent nature alone,  
> tell me, how could \[prepared\] food and the like be accomplished without a maker?  
> — English (machine translation) (machine translation)

### [1.4.43.116](https://indike.org/pramana/in.purana.skanda.1.4.43.116)

badarīmaṃtareṇāpi dṛśyaṃte kaṇṭakā na hi..  
tasmātkasyāsti nirmāṇaṃ yasya yāvattathaiva tat.. 45.116 ..

> Thorns are not seen without a jujube tree either;  
> therefore, everything has a maker, however much \[it exists\], just so it is.  
> — English (machine translation) (machine translation)

### [1.4.43.117](https://indike.org/pramana/in.purana.skanda.1.4.43.117)

yacca bravīṣi paśvādyāḥ sukhino dhanyakāstvamī..  
tvadṛte nedamuktaṃ ca kenāpi śrutameva vā.. 45.117 ..

> And when you say, 'Beasts and other animals are happy and blessed,'  
> except for you, this has never been spoken or heard by anyone.  
> — English (machine translation) (machine translation)

### [1.4.43.118](https://indike.org/pramana/in.purana.skanda.1.4.43.118)

tāmasā vikalā ye ca kaṣṭaṃ teṣāṃ ca ślāghyatām..  
sarveṃdriyayutāḥ śreṣṭhāḥ kuto dhanyā na mānuṣāḥ.. 45.118 ..

> Alas, \[to think of\] those that are tamasic and defective as praiseworthy!  
> Why are humans, who possess all sense-organs and are superior, not the blessed ones?"  
> — English (machine translation) (machine translation)

### [1.4.43.119](https://indike.org/pramana/in.purana.skanda.1.4.43.119)

satyaṃ tava vrataṃ manye narakāya tvayā''dṛtam..  
atyanarthe na bhīḥ kāryā kāmoyaṃ bhavitācirāt.. 45.119 ..

> "Truly I consider your resolve has been adopted by you for hell. / One should not fear extreme misfortune; this desire of yours will soon be \[fulfilled\].  
> — English (machine translation) (machine translation)

### [1.4.43.120](https://indike.org/pramana/in.purana.skanda.1.4.43.120)

ādāvāḍaṃbareṇaiva dhruvato'jñānameva me..  
itthaṃ niḥsāratā vyaktamādāvāḍaṃbārāttu yat.. 45.120 ..

> From the very beginning, by your mere ostentation, I was certain of your ignorance; / for emptiness is evident in this way from an initial show of ostentation.  
> — English (machine translation) (machine translation)

### [1.4.43.121](https://indike.org/pramana/in.purana.skanda.1.4.43.121)

māyāvināṃ hi bruvatāṃ vākyaṃ cāṃḍabarāvṛtam..  
kunāṇakamivoddīptaṃ parīkṣeyaṃ sadā satām.. 45.121 ..

> The speech spoken by deceitful people is enveloped in pomp, / like a counterfeit coin that is shiny; this should always be examined by the virtuous.  
> — English (machine translation) (machine translation)

### [1.4.43.122](https://indike.org/pramana/in.purana.skanda.1.4.43.122)

ādau madhye tathā cāṃte yeṣāṃ vākyamadoṣavat..  
kaṣadāhaiḥ svarṇamiva cchede'pi syācchubhaṃ śubham.. 45.122 ..

> Those whose words are faultless in the beginning, in the middle, and at the end, / would be pure and auspicious even when cut, like gold through rubbing and heating.  
> — English (machine translation) (machine translation)

### [1.4.43.123](https://indike.org/pramana/in.purana.skanda.1.4.43.123)

tvayānyathā pratijñātamuktaṃ caivānyathā punaḥ..  
tvaddoṣo nāyamasmākaṃ tadvacaḥ śrṛṇumo hi ye.. 45.123 ..

> You made one pledge, but spoke differently again; / this fault is not ours, but belongs to you, since we listen to your words.  
> — English (machine translation) (machine translation)

### [1.4.43.124](https://indike.org/pramana/in.purana.skanda.1.4.43.124)

nāstikānāṃ ca sarpāṇāṃ viṣasya ca guṇastvayam..  
mohayaṃti paraṃ yacca doṣo naiṣaparasya tu.. 45.124 ..

> Indeed, this is the quality of atheists, serpents, and poison: / that they bewilder others; but the fault does not belong to another.  
> — English (machine translation) (machine translation)

### [1.4.43.125](https://indike.org/pramana/in.purana.skanda.1.4.43.125)

āpo vastraṃ tilāstailaṃ gaṃdho vā sa yathā tathā..  
puṣpāṇāmadhivāsena tathā saṃsargajā guṇāḥ.. 45.125 ..

> Just as water, cloth, sesame seeds, oil, or fragrance / take on qualities by the infusion of flowers, so too are the qualities born of association.  
> — English (machine translation) (machine translation)

### [1.4.43.126](https://indike.org/pramana/in.purana.skanda.1.4.43.126)

mohajālasya yo yonirmūḍhairiha samāgamaḥ..  
ahanyahani dharmasya yoniḥ sādhusamāgamaḥ.. 45.126 ..

> Association with fools here is the source of the net of delusion; / day after day, association with the virtuous is the source of righteousness.  
> — English (machine translation) (machine translation)

### [1.4.43.127](https://indike.org/pramana/in.purana.skanda.1.4.43.127)

tasmātprājñaiśca vṛddhaiśca śuddhabhāvaistapasvibhiḥ..  
sadbhiśca saha saṃsargaḥ kāryaḥ śamaparāyaṇaiḥ.. 45.127 ..

> Therefore, association should be made with the wise, the elderly, those of pure intent, ascetics, / and the virtuous who are devoted to tranquility;  
> — English (machine translation) (machine translation)

### [1.4.43.128](https://indike.org/pramana/in.purana.skanda.1.4.43.128)

na nīcairnāpyavidvadbhirnānātmajñairviśeṣataḥ..  
yeṣāṃ trīṇyavadātāni yonirvidyā ca karma ca.. 45.128 ..

> not with the low, nor with the unlearned, especially not with those who do not know the Self. / Those whose three things are pure—origin, learning, and conduct—  
> — English (machine translation) (machine translation)

### [1.4.43.129](https://indike.org/pramana/in.purana.skanda.1.4.43.129)

tāṃśca sevedviśeṣeṇa śāstraṃ yeṣāṃ hi vidyate..  
asatāṃ darśanasparśasaṃjalpāsanabhojanaiḥ.. 45.129 ..

> and especially those who possess knowledge of the scriptures, one should serve. / By seeing, touching, conversing, sitting, and dining with the wicked,  
> — English (machine translation) (machine translation)

### [1.4.43.130](https://indike.org/pramana/in.purana.skanda.1.4.43.130)

dharmācārātprahīyaṃte na ca sidhyaṃti mānavāḥ..  
buddhiśca hīyate puṃsāṃ nīcaiḥ saha samāgamāt.. 45.130 ..

> human beings fall away from righteous conduct and do not attain success; / and the intellect of men declines from association with the low.  
> — English (machine translation) (machine translation)

### [1.4.43.131](https://indike.org/pramana/in.purana.skanda.1.4.43.131)

madhyaiśca madhyatāṃ yāti śreṣṭhatāṃ yāti cottamaiḥ..  
iti dharmaṃ smarannāhaṃ saṃgamārthī punastava..  
yannindasi dvijāneva yairapeyo'rṇavaḥ kṛtaḥ.. 45.131 ..

> With middling people it reaches mediocrity, and with the highest it reaches excellence.' / Remembering this righteousness, I do not wish to associate with you again, / since you revile the very brahmins by whom the ocean was rendered undrinkable.  
> — English (machine translation) (machine translation)

### [1.4.43.132](https://indike.org/pramana/in.purana.skanda.1.4.43.132)

vedāḥ pramāṇaṃ smṛtayaḥ pramāṇaṃ dharmārthayuktaṃ vacanaṃ pramāṇam..  
naitattrayaṃ yasya bhavetpramāṇaṃ kastasya kuryādvacanaṃ pramāṇam.. 45.132 ..

> The Vedas are an authority; the Smṛtis are an authority; speech endowed with righteousness and purpose is an authority. / For one to whom these three are not an authority, who would regard his word as an authority?"  
> — English (machine translation) (machine translation)

### [1.4.43.133](https://indike.org/pramana/in.purana.skanda.1.4.43.133)

itīrayitvā vacanaṃ mahātmā sa naṃdabhadraḥ sahasā tadaiva..  
gṛhādviniḥsṛtya jagāma puṇyaṃ bahūdakaṃ bhaṭṭaravestu kuṃḍam.. 45.133 ..

> Having spoken this word, that noble-minded Nandabhadra immediately / stepped out from the house and went to the sacred Bahūdaka, the pool of Bhaṭṭaravi.  
> — English (machine translation) (machine translation)

### [1.4.43.133\_1](https://indike.org/pramana/in.purana.skanda.1.4.43.133_1)

iti śrīskāṃde mahāpurāṇa ekāśītisāhasryāṃ saṃhitāyāṃ prathame māheśvarakhaṇḍe kaumārikākhaṃḍe kapileśvaratīrthamāhātmye naṃdabhadravaṇigvṛttāntavarṇanaṃ nāma pañcacatvāriṃśattamo'dhyāyaḥ.. 45 .. cha ..

> Thus ends the forty-fifth chapter, titled 'The Description of the Merchant Nandabhadra's Account' in the māhātmya of the Kapileśvara tīrtha, in the Kaumārikākhaṇḍa of the first \[section\], the Māheśvarakhaṇḍa, in the Mahāpurāṇa of Śrī Skanda containing eighty-one thousand verses.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.purana.skanda~en-mt.1.4.43.1) — English, machine translation

## Linked texts (4)

- [Vulgate (Nīlakaṇṭha's text)](https://indike.org/pramana/in.lit.mahabharata.vyasa*vulgate.12.320.79) — Sanskrit
- [Viduranīti](https://indike.org/pramana/in.lit.mahabharata.viduraniti.984) — Sanskrit
- [Jīvanmuktiviveka](https://indike.org/pramana/in.darsana.advaita.sastra.jivanmuktiviveka.1.24) — Mādhava, Sanskrit
- [Vulgate (700 verses)](https://indike.org/pramana/in.darsana.all.gita*vulgate.14.24) — Sanskrit

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Source: [https://indike.org/pramana/in.purana.skanda.1.4.43](https://indike.org/pramana/in.purana.skanda.1.4.43) · Pramāṇa
