Skandapurana 14.52

Pulastya said:
Then, O best of kings, one should go to the great peak of Īśānī,
where holy austerity, renowned in the world, was performed by Gaurī,

by the mere vision of which a person is freed from sin
and obtains great good fortune for seven successive births.

Yayāti said:
At what time was austerity performed there by the goddess, O lord of sages,
and for what purpose? You ought to tell this great marvel.

Pulastya said:
Listen, O king, to the divine, wondrous story renowned in the world,
from the mere hearing of which one is freed from all sins.

Formerly, learning that [Śiva] was deeply attached to Gaurī, the gods along with Indra,
overcome with fear, held counsel, gathered together in a secluded place:

'If the semen of the three-eyed god falls into the womb of Gaurī,
the downfall of us and of the world will surely take place.

Therefore we shall go to bring about the destruction of his offspring.'

Having thus deliberated, those gods went to Mount Kailāsa;
there, however, they were all stopped by Nandin, since it was unseasonable.

Nandin said:
The Blessed Lord Rudra is staying in seclusion with Gaurī;
therefore, O hosts of gods, go all to your own abodes.

Then all the hosts of gods, having deceived that attendant,
sent Vāyu there and spoke these words in secret:

'Having gone, O Vāyu, tell Bhava: "No offspring should be produced by you."
Thus the hosts of gods, distressed with fear, pray, O god.'

Then Vāyu, having gone swiftly to where Maheśvara was staying,
spoke aloud that message which had been spoken by the gods.

Thereupon the Blessed Lord Śarva, filled with utmost shame,
let go of Gaurī, stood up, and said, 'So be it!'

Then Gaurī, greatly afflicted with sorrow, cursed the gods.

Gaurī said:
Because I have been rendered sonless by the assembled gods,
therefore they too shall be devoid of progeny.

Because you, O Vāyu, came into this place devoid of people,
therefore you shall forever be bodiless.

Having spoken thus, then deeply intent on anger at her husband,
she left his presence and went, O king, to Arbuda, the best of mountains.

Restraining her speech, body, and mind, she performed austerity for the sake of a son.
Then, at the end of a thousand years, the god of gods, Maheśvara,

came into her presence along with the gods headed by Indra.
Then Śakra, humble in spirit, addressed that goddess:

'This god Śiva has come into your presence; out of his own bashfulness
he does not approach. Therefore let favour be shown to him; be magnanimous!'

The goddess said:
'At your word I was abandoned by my husband, bound by an agreed time.
Having obtained a son, I shall go to his side, O lord of the gods.'

Knowing that resolve of hers, the god himself came forward;
smiling, he spoke these words: 'Let favour be shown,

by granting a glance, O ruler of the gods, and by speaking, O fair-faced one!
The welfare of the gods must be accomplished by me in all circumstances, O Pārvatī.

At an improper time you were therefore released, and an end was made to lovemaking;
and since your undertaking was for the sake of a son, O ruler of the gods,

therefore a son born from your own body shall come to be for you
by my grace, without doubt, on the fourth day, my dear.

Taking the dirt from your own limbs, whatever form you make, O ruler of the gods,
of such a form he shall surely become, without doubt.

Instantly he shall be a bestower of success to the hosts of gods and especially to the Daityas,
as well as to all mortals, assuming many forms.'

Addressed thus by the Three-Eyed [Śiva], the queen of gods was fully satisfied; / filled with joy, she conversed with her husband.

When the fourth day arrived, O king, Śivā bathed, / and taking the paste from her cleansing rub out of curiosity, / made a four-armed Vināyaka in accordance with Hara's words.

Then, having attained life by the word of Hara, / that one was especially made a leader on earth, O great king, / and over all mortals, and so he became renowned

as the glorious Vināyaka, worthy of worship by the dwellers of the three worlds. / He became Vināyaka indeed among all the foremost of the gods.

Then all the hosts of gods, devoted to what was dear and beneficial to the Goddess, / granted him divine boons, O ruler of the earth, and said to the Goddess:

The gods said: / 'O Goddess, this son of yours shall go before us all. / Only when he is worshipped first shall worship be accepted by the gods.

O auspicious one, through attendance upon you, this delightful peak of the mountain / will remove all sins of men even through its darśana.

Those who perform a ritual ablution here in this most holy reservoir of water / shall go to the supreme abode, free from old age and death.

Those who are focused in mind on the third day of the bright fortnight of the month of Māgha / will remain filled with happiness for seven future births.'

Having spoken thus, all the gods went to their respective abodes. / The god [Śiva] also went to Mount Kailāsa together with the Goddess.

Thus ends the fifty-second chapter, titled 'Description of the Glory of the Peak of Īśānī', in the Arbuda Section, the third [part] of the Prabhāsakhaṇḍa, the seventh [division] in the glorious Skanda Mahāpurāṇa consisting of eighty-one thousand verses.