Skandapurana 2.1.4.39

Now follows the arrival of Nārada near Padmāvatī who dwells in the garden:
The Earth said: / The name of the son of Ākāśarāja was spoken by the Lord. / What name did he then give to his daughter who was not born from a womb? // 1
Śrī Sūta said: / Thus asked, Śrī Varāha, the Lord of the universe, spoke again: // 2
Śrī Varāha said: / Wise King Ākāśarāja, seeing her lying on a lotus, // 3
gave that daughter of the earth the name Padminī. / Now, when she had attained youth and was surrounded by her female friends, // 4
sporting in a pleasure-grove echoing with parrots and cuckoos, / Nārada, the best of sages, arrived there by chance. // 5
Beholding her like the goddess of the forest, he spoke thus in wonder: // 6
Nārada said: / "Who are you, timid maiden? Whose daughter are you? Show me your hand." / Addressed thus, she of most charming limbs revealed herself to the sage: // 7
"O brahmin, I am the daughter of King Ākāśarāja; tell me my auspicious marks." / Spoken to in this way, Nārada, the best of sages, then replied: // 8
Now the marks of Padmāvatī's body as described by Nārada:
Nārada said: / "Listen, fair-faced one! I shall declare your bodily marks to you. / O lady with lovely eyebrows, your feet are firm, endowed with petals of red lotuses. // 9
Your toes are even, red, and endowed with red, elevated nails. / Your ankles are concealed and symmetrical; your shanks are hairless and auspicious. // 10
Your knees are even and very smooth; your thighs are even and gradually broad. / Your buttocks are wide and plump; your hips are indeed worthy of meditation! // 11
Your navel is circular and deep; both your flanks are plump. / Your waist is delicate with three folds and adorned with a line of hair. // 12
Your breasts are plump, firm, smooth, elevated, and have recessed nipples. / Your hands resemble red lotuses, endowed with lotus lines,
extremely delicate, with reddish joints and unbroken, even fingers, // 13
adorned with a row of nails having the form of a parrot's beak.

Long and tender, O auspicious lady, are your arms like stems of flowers. // 14
Your back shines like an altar, slender and straight in the middle. / Your neck is red and long, and your shoulders are sloping, O auspicious one! // 15
Your face is ever cheerful, with the luster of the spotless moon. / Your cheeks resemble mirrors of gold, radiant with earrings. // 16
Your nose has the form of a sesamum blossom, O fair-faced maiden! / Extremely enchanting, resembling the spotless eighth-day moon, // 17
this forehead of yours is seen, richly adorned with dark locks of hair. / Your head is evenly rounded and endowed with glossy, long hair. // 18
Your mouth possesses teeth that shine with a smile and is endowed with bimba-like lips. / Your face is worthy of Viṣṇu: this is my settled judgment. // 19
Your navel turns clockwise like a whirlpool born in the Gaṅgā. / Indeed, you appear just like Lakṣmī arisen from the ocean of milk!" // 20
Śrī Varāha said: / Having spoken thus, worshipped by them, Nārada then disappeared. / Hearing this, her female companions said to their friend Padminī: // 21
Now Padmāvatī's departure to the flower-forest with her companions:
"Let us go to the forest for flowers; springtime has arrived! / Karṇikāras, mangos, campakas, and coral trees; // 22
palāśas, pāṭalas, kundas, and red aśokas have blossomed! / Lotuses, sindhuvāras, mālatīs, and yūthikā creepers, // 23
kahlāras and karavīras have blossomed as if in mutual rivalry! / Let us gather flowers in this delightful forest!" // 24
Having said this, they went to the forest together with the daughter of Ākāśarāja. / Gathering flowers and wandering here and there, // 25
they saw a king of elephants shining with two white tusks, / lustrous with two streams of rut emerging from the slope of his temples, // 26
lofty, accompanied by herds of female elephants, shining with dust, / his face covered with fine spray issuing from his blowing trunk. // 27
Seeing him, with agitated hearts, they took refuge near a large tree.

And in this interval, they quickly beheld an excellent horse, // 28
— Now the arrival of Śrīnivāsa at the flower-forest for the hunt — / white as a spotless moon, adorned with gold, / lofty like an autumn cloud endowed with a flashing streak of lightning. // 29
Upon it [rode] a dark person, possessing the radiant beauty of the god of love, / his eyes reaching up to his ears, shaped like lotus petals, // 30
resplendent with a dark topknot wrapped in extremely fine silk, / adorned with radiant earrings shining with ruby gems, // 31
bearing the divine bow Śārṅga inlaid with gold and jewels, / holding a golden arrow in his other hand, // 32
with his waist wrapped in a yellow silk cloth, having a slender waist, / adorned with jeweled bracelets, armlets, and a girdle, // 33
endowed with a clockwise curl shining upon his broad chest, / charming with shoulders gleaming with a sacred thread of gold, // 34
pursuing an elusive deer at great speed. / Seeing him, the women stood there filled with wonder, smiling. // 35
Seeing him mounted on the horse, the lord of elephants bowed his head, / raised his trunk, roared, turned around, and went into the forest. // 36
When that elephant was gone, the rider on the horse arrived there / searching for the elusive deer near the flower-gatherers. // 37
Now the conversation between the Lord and the maidens:
Approaching them, seated upon the horse, he said: / "A certain deer, spoken of as an elusive deer, came here. // 38
Was it seen by you? Tell me, O maidens!" // 39