Skandapurana 2.2.47

The sages said:

“O Blessed One, knower of all scriptures, the supreme marvel has been heard:

The sin-destroying greatness of the Blessed One consisting of festival processions.

Tell us, then, how the god is worshipped by seekers of desires as the bestower of all desires,

And how he bestows prosperity through the worship of prosperity.”

Jaimini said:

“All manifestations in this moving and unmoving world belong to Viṣṇu;

He alone is the Supreme Lord, both the giver of prosperity and prosperity itself.

In whatever manner a man serves him, he becomes accordingly;

The extent of his majesty cannot be measured.

In whatever manner one worships him, accordingly indeed one obtains the fruit.

That wooden [form] is indeed the single path to the four [aims of life], dharma and the rest.

The path of dharma is dense, obstructed by numerous scriptures;

no one at all is capable of determining its truth, O best of brahmins.

Wealth and pleasure, having their root in it, thus always have coarse courses.

The Lord effortlessly causes these three to prosper.

For dharma is the Lord Viṣṇu, and this world is rooted in dharma;

and Janārdana is the sovereign lord of both dharma and the world.

He whose devotion is firmly established in him who consists of the aims of life,

his soul contented with all desires, neither grieves nor craves.

When worshipped in the form of Indra, he gives sovereignty over the three worlds;

meditated upon in the form of Dhātṛ, Hari increases one's lineage.

In the form of Sanatkumāra, he bestows a long life;

meditated upon in the form of Pṛthu, he indeed grants abundance of livelihood.

Worshipped as Bṛhaspati, he grants the fruit of the Gaṅgā and other sacred fords;

meditated upon in the form of the Sun, he dispels inner darkness.

Worshipped as the Moon, he would grant incomparable good fortune;

[one becomes] a knower of the truth of the eighteen sciences, meditating [on him] as the Lord of Speech.

He, the eternal one, gives the fruit of the horse sacrifice and other rites;

this deity composed of the universe, meditated upon in the form of the Lord of Sacrifice,

[and] contemplated in the form of Kubera, would grant matchless prosperity.

Thus this ocean of compassion, dwelling on that Nīlācala,

has an illusory wooden body in order to show grace to the wretched and the helpless.

Go there, O brahmins, and dwell [there] with concentrated minds!

Take refuge in that pair of lotus feet of the Lord of Śrī!

If you desire eternal enjoyments of this world and the next,

and liberation [consisting of] absolute solitude at the end, obtain it there as you wish!

Thus ends the forty-seventh chapter in the Puruṣottamakṣetramāhātmya of the second [section], the Vaiṣṇavakhaṇḍa, in the glorious Skanda Mahāpurāṇa, a collection of eighty-one thousand [verses].