Skandapurana 2.9.12

Skanda said:

Then, delighted, those sons of Kaśyapa approached the place of churning,

and again for a thousand years they churned the ocean of milk.

Even though the ocean was being churned by all of them in that manner, nothing

came forth; and the churners became weary, with panting mouths.

And the great serpent Vāsuki fell into exhaustion of his vital breath;

even Mount Mandara did not remain steadily fixed in one place during the churning.

Seeing them all dispirited, Pradyumna, by Viṣṇu's command,

entered into the gods, the asuras, and the king of serpents, and infused them with strength.

Aniruddha too at that very moment mounted that lord of mountains

and stood with a thousand arms like another great mountain.

Then, having obtained supreme vigor, they churned with speed,

filled with wonder, those hosts of suras and asuras gladly churning the great ocean.

By the power of Nārāyaṇa, the gods and others felt no exhaustion;

and that churning shone brilliantly then, through their pulling equally together.

As the great ocean was churned, there flowed from all around it then

the saps of great trees and juices of many herbs.

From the ocean thus transformed arose the moon, the repository of the digits,

who is spoken of as the presiding lord of the beauty of all medicinal herbs.

Then the wish-granting cow, the presiding deity of cattle,

the cow providing sacrificial offerings, appeared, possessing a luster like that of the cool-rayed moon.

Then a white horse appeared, the presiding deity of horses;

and Airāvata, the lord of elephants, four-tusked and shining like the moon.

Then came the Pārijāta, the divine tree, the king of trees;

then arose the gem of jewels named Kaustubha, resembling a ruby.

Then arose the apsarases, the abodes of beauty and grace;

then the goddess Surā was born, the presiding deity of all intoxicants.

Next came the bow Śārṅga, the presiding deity over all weapons,

and then arose Pāñcajanya, the conch, the presiding deity of musical instruments.

Thereupon the moon, the Pārijāta, and likewise the host of apsarases

at that moment went to the path of the sun and remained there.

The leaders of the daityas quickly seized the intoxicating wine and the king of horses;

the king of gods took Airāvata with the consent of Hari.

The Kaustubha, the bow, and the conch went straight to Viṣṇu,

while they all gave the cow yielding oblations to the ascetics.

As the ocean was churned further, Śrī herself appeared directly,

delighting the three worlds, whose brilliance had been lost, with her glance.

All indeed—gods, asuras, humans, and others—desired to take her;

yet because of her majesty none could approach her.

Then Indra, having recognized her as Śrī by the lotus in her hand,

attained supreme joy, as did Brahmā and others who knew her nature.

Meanwhile the ocean came in person, [set] her on a golden seat,

saying 'This is my daughter,' and taking her, sat down with her on his lap.

Though the ocean was churned yet more vigorously by those mighty ones,

who were patient and desirous of the nectar, no nectar appeared at all.

Then, slackening their efforts, hopeless of the nectar's emergence,

the sons of Kaśyapa, O sage, became despondent with withered faces.

Seeing them in that state, the blessed Lord, the ocean of compassion,

the all-pervading one, laughing, prepared himself to churn, O brahmin.

Shining with yellow garments, his loin-cloth securely bound by a jeweled girdle,

he grasped the serpent in the middle with two arms on either side.

The daityas, holding the serpent's head, stood on one side;

all the gods, holding its tail, stood on the other.

And standing between them, the Lord churned the ocean with ease,

giving joy to the eyes, his bracelets glittering on his moving hands.

Then Brahmā, standing in the firmament with the foremost seers,

he showered him with flowers, making shouts of victory.

Then, from the churned ocean, the male Dhanvantari was born,

fair-limbed, from a portion of Viṣṇu, holding a jar of nectar in his hand.

Taking that nectar, which is indeed the highest essence

of all liquids such as clarified butter, he approached the presence of Śrī. // 12.30

Thus ends the twelfth chapter, named 'The Origin of the Fourteen Jewels during the Churning for Nectar,' in the Vāsudeva Māhātmya of the second [section], the Vaiṣṇavakhaṇḍa, in the glorious Skanda Mahāpurāṇa consisting of eighty-one thousand verses. // 12