Skandapurana 3.2.26

Vyāsa said:

Indeed, opened by Mārkaṇḍeya, the gate to heaven stands uncovered.

Those who abandon their bodies there, desiring its fruit,

truly obtain that fruit in the end: they attain union with Viṣṇu.

Therefore, what need is there of saying much? In Dvāravatī, men

should always abandon the body with the desire to conquer the world of Viṣṇu.

Those best of men who [die] through fasting, in water, or in fire,

freed from all sins, always go to the city of Viṣṇu.

Even another man, free from disease, who resorts to fasting to death,

freed from all sins, goes to the city of Viṣṇu.

In the end, that twice-born man would dwell in heaven for a hundred thousand years.

On earth there is nothing pure and purifying superior to brahmins.

No act of austerity equal to fasts exists;

there is no scripture higher than the Veda; there is no guru equal to a mother;

there is nothing higher here than dharma; there is no austerity superior to fasting.

Having bathed, whoever performs śrāddha and the rites of funeral cakes and water here as well,

his ancestors are satisfied for as long as a day and night of Brahmā.

The man who, having bathed at that sacred ford, worships Keśava,

freed from all sins, attains the world of Viṣṇu.

The best sacred ford among sacred fords is where Hari is present;

He takes away all sin from one who stays at that sacred ford.

It grants liberation to those who desire liberation, and gives wealth to those seeking wealth;

it gives longevity, gives happiness, and yields the fruits of all desires.

What need is there for another sacred ford here, where Lord Janārdana

Himself always resides out of compassion for everyone?

Whatever gift is given there endowed with faith

shall all become imperishable in this world and in the other world.

The fruit which is obtained by the wise through sacrifices, gifts, and austerities,

that is obtained here merely by bathing, even by śūdras who are good servants.

And whoever, having fasted on the eleventh lunar day, performs a śrāddha there,

delivers all his ancestors from hells; of this there is no doubt.

The Supreme Self, Janārdana, attains imperishable satisfaction;

whatever is given here dedicated [to Him] is declared to be imperishable.

Thus ends the twenty-sixth chapter, named 'Description of the Dvārikā-māhātmya', in the Dharmāraṇya-māhātmya of the first part of the third section, the Brahmakhaṇḍa, in the glorious Skanda Mahāpurāṇa consisting of eighty-one thousand verses.