Skandapurana 4.18

Agasti said:

Hearing this delightful story, Śivaśarman, a native of Mathurā,

having bathed well in Muktipurī and breathed his last in Māyāpurī,

then made the sphere of the Seven Seers a guest to his eyes,

as he traveled to the world of Viṣṇu, because in the end he had beheld the city of Viṣṇu.

And he spoke, serene at heart, praised by bards and panegyrists,

entreated by divine maidens: “Stay, do stay for a moment!”

[The maidens], standing among the daughters [of the gods], sighed: “Ah, we are unfortunate,

since he, the most virtuous of men, has departed to the most sacred worlds.”

Hearing these words from their mouths, he, seated on the aerial chariot, [asked]:

“O two divine beings, whose is this peerless, auspicious world full of light?”

Hearing the brahmin's words, the two best of gaṇas replied:

“O Śivaśarman of Śaiva resolve, the pure Seven Seers always

dwell here, appointed by the Creator of creatures to generate offspring:

Marīci, Atri, Pulaha, Pulastya, Kratu, Aṅgiras,

and the exalted Vasiṣṭha—the mind-born sons of Brahmā.

These are determined in the Purāṇa as the seven Brahmās.

Saṃbhūti, Anasūyā, Kṣamā, Prīti, Sannati,

Smṛti, and Ūrjā are, in order, their wives, the mothers of the world.

And by their austerity this threefold world is sustained.

Having brought them forth formerly, Brahmā said to these great seers:

‘O sons, diligently generate progeny of manifold forms!’

Then, having bowed to Brahmā, resolved upon austerity,

they reached Avimukta, the sacred field presided over by the Knower of the Field,

which was never forsaken by Śiva for the liberation of all creatures.

And having installed liṅgas marked with their own names,

they performed intense, fierce austerity with supreme devotion to Śiva.

Pleased by their austerity, Śambhu granted them the rank of Prajāpatis.

Having diligently beheld the liṅgas beginning with Atrīśvara in Kāśī,

they dwell here in the world of the Prajāpatis, blazing with brilliant radiance.

Installed on the western bank of the lake of Gokarṇeśa,

beholding the Atrīśvara liṅga, one's brahminical splendor increases.

To the northeast of the Karkoṭa well is the excellent pool of Marīci;

bathing there with devotion, a man shines like the sun.

Moreover, the liṅga named Marīcīśvara is installed there;

from the sight of that liṅga, O brahmin, one attains the world of Marīci.

In radiance like the sun, that bull among men shines resplendent.

Pulaheśa and Pulastyeśa are to the west of Svargadvāra;

having seen them, a person is glorified in the world of the Prajāpatis.

Having beheld Āṅgiraseśvara in the delightful Harikeśa forest,

a man dwells in this world, O brahmin, endowed with blazing splendor.

Having seen Vāsiṣṭheśvara on the charming bank of the Varaṇā,

and Kratvīśvara right there, one obtains residence here.

These liṅgas in Kāśī, honored by those desiring welfare,

grant what is wished for in the heart, both in this world and the next.”

The two gaṇas said:

“O highly fortunate Śivaśarman, here abides that beautiful woman,

the exceedingly holy Arundhatī, devoted to wifely fidelity,

by merely remembering whom one obtains the fruit of bathing in the Gaṅgā.

Accompanied by two or three pure female attendants of the inner chambers, the all-pervading Lord,

the god Nārāyaṇa, ever joyfully conversed of her

in front of Kamalā, deeply pleased by her wifely fidelity:

‘O Kamalā, pure-hearted one! Among devoted wives, such as Arundhatī is,

none other is anywhere, O lovely woman!

There is no such beauty, no such character, no such noble pedigree,

no such skill in the arts, no such attendance upon the husband,

no sweetness, no profundity, nor pleasing of elders,

such as Arundhatī possesses, O goddess, in any other woman anywhere, O dear one!

Blessed are those women in the world, fortunate and pure of intellect,

who utter even the name of Arundhatī on any occasion.

Whenever talk of devoted wives takes place in our abode,

then this chaste woman adorns the first rank.” / As the two attendants of Viṣṇu were thus holding their delightful conversation,

the realm of Dhruva then presented itself as a guest to the eyes, unmistakably real. // 31

Thus ends the eighteenth chapter, named “The Description of the Realm of the Seven Seers,” in the first half of the Kāśīkhaṇḍa in the glorious Skandapurāṇa of eighty-one thousand verses. // 18