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Skanda Purana 5.16

Skandapurāṇa 5.16

Language
Sanskrit

5.16.1

.. .. sūta uvāca .. ..
tasmātsarvaprayatnena tyaktvā'nyā nikhilāḥ kriyāḥ ..
raktaśṛṃgasya sāṃnidhyaṃ sevanīyaṃ vicakṣaṇaiḥ .. 1 ..

Sūta said:
Therefore, with every effort, abandoning all other rites,
the wise should resort to the presence of Raktaśṛṅga. 1

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5.16.2

kiṃ dānaiḥ kiṃ kriyākāṃḍaiḥ kiṃ yajñaiḥ kiṃ vratairapi ..
tatkṣetraṃ sevayedbhaktyā hāṭakeśvarasaṃbhavam ..2..

What is the use of gifts? What of ritual codes? What of sacrifices? What even of vows?
One should with devotion resort to that sacred field arisen from Hāṭakeśvara. 2

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5.16.3

agniṣṭomādayo yajñāḥ sarve saṃpūrṇadakṣiṇāḥ ..
tasya kṣetrasya purataḥ kalāṃ nārhaṃti ṣoḍaśīm .. 3 ..

The Agniṣṭoma and other sacrifices, all with full sacrificial fees,
do not equal a sixteenth part before that sacred field. 3

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5.16.4

cāndrāyaṇāni kṛcchrāṇi tathā sāṃtapanāni ca ..
tasya kṣetrasya purataḥ kalāṃ nārhaṃti ṣoḍaśīm..4..

The Cāndrāyaṇa, Kṛcchra, and Sāṃtapana penances
do not equal a sixteenth part before that sacred field. 4

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5.16.5

prabhāsādyāni tīrthāni gaṅgādyāḥ saritastathā ..
tasya kṣetrasya purataḥ kalāṃ nārhaṃti ṣoḍaśīm..5..

Prabhāsa and the other sacred fords, and likewise the Gaṅgā and other rivers,
do not equal a sixteenth part before that sacred field. 5

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5.16.6

bhūmidānāni sarvāṇi dharmāḥ sarve dayādikāḥ..
tasya kṣetrasya purataḥ kalāṃ nārhaṃti ṣoḍaśīm..6..

All gifts of land, all virtues such as compassion,
do not equal a sixteenth part before that sacred field. 6

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5.16.7

tatra rājarṣayaḥ pūrvaṃ prabhūtāḥ siddhimāgatāḥ ..
paśavaḥ pakṣiṇaḥ sarpāḥ siṃhavyāghrā mṛgādayaḥ ..7..

Many royal seers reached perfection there in former times.
Beasts, birds, serpents, lions, tigers, deer, and others, 7

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5.16.9

tatra kālavaśānnaṣṭāste'pi prāptā divālayam ..
yastatra vratahīno'pi kṛṣikarmarato'pi vā ..9..

perished there by the power of Time, and even they reached the abode of the gods.
Whoever, even though devoid of vows or engaged in the work of farming, 8

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5.16.9_1

nivāsaṃ kurute viprā mṛtastatra divaṃ vrajet ..
kiṃvā ca bahunoktena bhūyobhūyo dvijottamāḥ ..9..

dwells there, O brahmins, goes to heaven when dead.
Or what need is there of saying much, again and again, O best of the twice-born? 9

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5.16.10

śrūyatāṃ paramaṃ guhyaṃ tasya kṣetrasya saṃbhavam ..
punaṃti kṣetratīrthāni saṃvāsādiha mānavān .. 6.16.10 ..

Let the supreme secret relating to that sacred field be heard:
Sacred fields and sacred fords purify human beings here by dwelling [there]. 10

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5.16.11

hāṭakeśvarajaṃ kṣetraṃ punāti smaraṇādapi ..
kiṃ punardarśanādviprāḥ sparśanācca viśeṣataḥ .. 11 ..

The sacred field born of Hāṭakeśvara purifies even by remembrance,
how much more then by seeing [it], O brahmins, and especially by touching [it]! 11

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5.16.16

iti śrīskāṃde mahāpurāṇa ekāśītisāhasryāṃ saṃhitāyāṃ ṣaṣṭhe nāgarakhaṇḍe hāṭakeśvarakṣetramāhātmye raktaśṛṅgasāṃnidhyasevanaphalaśraiṣṭhyavarṇanaṃnāma ṣoḍaśo' dhyāyaḥ..16.. ....

Thus ends the sixteenth chapter, named "Description of the Excellence of the Fruit of Resorting to the Presence of Raktaśṛṅga," in the Māhātmya of the Sacred Field of Hāṭakeśvara, in the Nāgarakhaṇḍa, the sixth [section] in the glorious Skanda Mahāpurāṇa in eighty-one thousand verses.

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