Skandapurana 5.190

The seers said: / O son of Sūta, it was mentioned by you that Sāvitrī did not arrive, / though summoned with words imbued with crookedness / by Pulastya, and that she was again occupied with domestic work.

Then, out of anger, Gāyatrī was brought by Brahmā; / highly praised by the gods and brahmins, she became his wife.

And how did Sāvitrī react, knowing her to be in the sacrificial pavilion / and entered into the wife's enclosure? Tell us everything in detail!

Sūta said: / Sāvitrī, knowing her beloved to be under her control, regained confidence; / having become calm, she then gathered all the wives of the gods.

Gaurī, Lakṣmī, Śacī, Medhā, and likewise Arundhatī, / Svadhā, Svāhā, and Kīrti, Buddhi, Puṣṭi, Kṣamā, Dhṛti, / and many others accompanied by apsarases—

Ghṛtācī, Menakā, Rambhā, Urvaśī, and Tilottamā— / all the hosts of apsarases arrived, O best of twice-born ones.

She, accompanied by them whose hands were full [of auspicious offerings] / and whose minds were greatly delighted, set out toward the pavilion,

while instruments were being played, accompanied by the sound of singing / by the foremost gandharvas and especially by kinnaras.

As the highly fortunate lady set out toward the sacrificial pavilion, / just then her right eye twitched repeatedly.

Deer passed on her right side, and likewise other creatures such as birds; / going in an contrary way, they repeatedly made sounds.

Her right limbs also throbbing repeatedly / caused unrestrained agitation in her mind.

Yet all those divine women danced and laughed, / and sang with enthusiasm, standing beside her.

They did not know of the agitation born of omens in her heart, / all intent on singing and dancing in rivalry with one another.

'I shall enter the great sacrifice first! I shall enter first!' / Filled with such eagerness, they then proceeded along the path.

Thus ends the one hundred and ninety-first chapter, named 'Description of the Origin of Portents and Bad Omens at the Time of Sāvitrī's Coming to the Sacrifice,' in the Great Purāṇa of Skanda, in the compilation of eighty-one thousand [verses], in the sixth Nāgarakhaṇḍa, in the Greatness of the Hāṭakeśvara Sacred Field.