Skandapurana 1.2.14

English (machine translation) 1.2.14

Language: English

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He too, looking up at Brahmā and smiling twice as much at that,

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being endowed with discernment, concluded: 'The tip was not seen by him.'

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"To show grace to me, the confused one, and to destroy the pride of this Brahmā,

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that God of gods alone, the protector of beings, is sufficient," he thought.

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"Through the inability to see the base of the pillar of fire, my pride

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has indeed vanished today, I think, since devotion to the three-eyed Lord has arisen.

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Because my pride is gone, that Maheśvara is now praised,

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from whose right and left limbs our origin took place.

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Even today, because his pride has not vanished, having found a false witness,

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Hiraṇyagarbha wishes to deceive me in this way.

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Therefore today, capable of dispelling all suffering,

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that Śaṃkara alone must be approached by me as a refuge.

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For one who has committed such an offense, ungrateful, treacherous to his teacher,

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who else but him is the protector? I praise that very Śaṃkara."

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"Victory, O you whose form is made of earth! Victory, O you whose form is made of water!

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Victory, O you whose form is the sun! Victory, O you whose form is the moon!

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Victory to You whose form is fire! Victory to You whose form is wind!

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Victory to You whose form is the sacrificer! Victory to You whose form is space! // 9

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Protect me, O You who transcend the three guṇas! Protect me, O embodiment of Time!

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Protect me, O You of imperishable sovereignty! Protect me, O ocean of compassion! // 1.3.2.14.10

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You are the creator of all the worlds, the protector of all embodied beings,

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and the destroyer of all creatures; who else is there without You? // 11

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You are more minute than the subtle, You are greater than the great;

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pervading this universe inside and out, You alone abide. // 12

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The Vedas are Your exhalation; the universe is the splendor of Your craftsmanship;

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You are indeed Your own, O Lord; knowledge is Your self. // 13

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The immortals, the Dānavas, the Daityas, the Siddhas, the Vidyādharas, humans,

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living beings, birds, mountains, and even fires—all are indeed You alone. // 14

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You are heaven, You are liberation, You are the Omkāra, You are the sacrifice;

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You are yoga, You are supreme consciousness—what are You not, O Īśvara? // 15

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You are the beginning, the middle, and the end of both moving and unmoving beings;

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assuming the nature of Time, You govern the entire universe. // 16

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The Supreme Lord, the transcendent ruler, the gracious bestower of blessings to all, Śiva—

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how might that very Dhūrjaṭi become directly manifest to me, // 17

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seeing whom and taking refuge in whom one attains the supreme good?

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Or rather, I shall praise that splendor according to my capacity as soon as it has appeared; // 18

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hearing that, He whose ears are everywhere will surely show mercy.’

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Having thus resolved, Vaikuṇṭha began to praise Him. // 19

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Bowing to that very pillar of fire, the Supreme Lord,

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recognizing that Lord of the universe to be devoid of beginning, middle, and end,

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though forcibly restrained by that Viriñca, [Viṣṇu], smiling, [spoke]: // 1.3.2.14.20

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Victory, O God, Mahādeva, Vāmadeva, whose banner bears the bull,

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destroyer of Time, destroyer of sacrifices, blue-throated one, crested with the moon! // 21

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Victory, O Śambhu, Śiva, Īśāna, Śarva, Tryambaka, Dhūrjaṭi,

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enemy of Smara, foe of Tripura, Sthāṇu, Bhava, Maheśvara! // 22

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Victory, O Īśa, wielder of the hatchet, bearer of the trident, Paśupati, Hara,

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all-knowing one, Bharga, lord of spirits, bearer of the skull, blue and red one! // 23

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Victory, O Rudra, foe of the sacrifice, bearer of the Pināka, lord of the Pramathas,

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bearer of Gaṅgā, whose hair is space, lord of the mountain, Parameśvara! // 24

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Victory, O Bhīma, hunter of the deer, clad in animal skins, treasure of compassion!

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O You whose seed is fire, You dwell eternally on Kailāsa. // 25

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By Your command the wind blows, the serpent bears the burden of the earth,

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the sun and moon shine, and the cosmic egg floats upon the ocean. // 26

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The luminaries traverse the sky—all by Your decree, O Lord!

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I and Brahmā are empowered to create and protect the worlds; // 27

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having appointed [us], You effect nourishment; the earth produces grains;

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and the unswerving [oceans] do not transgress their boundary—that is indeed Your greatness. // 28

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Your power, comprising the great perfections such as anima, is matchless;

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how could I neglect You, who are praised by other immortals? // 29

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In prosperity we forget You, yet in distress we remember You;

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You have no anger toward Your devotees; Your grace is ever present. // 1.3.2.14.30

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When You wish to inspire devotion, and when You conceal it,

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then delusion and enlightenment are brought about for men, leading to bondage and liberation. // 31

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Thus praised by the discus-wielder with folded hands,

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while the lotus-born [Brahmā], haughty with pride, mocked Him, the Lord of creatures, that treasure of mercy, manifested Himself. // 32

Thus ends the fourteenth chapter, entitled 'The Description of the Manifestation of Śaṃkara,' in the latter half of the Aruṇācalamāhātmya in the first [book], the Māheśvarakhaṇḍa, of the Skanda Mahāpurāṇa consisting of eighty-one thousand verses. // 14

Linked texts (1)

Skandapurāṇa — Vyāsa, Sanskrit