Skandapurana 1.2.3
English (machine translation) 1.2.3
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1.2.3.1
Mārkaṇḍeya said:
1.2.3.2
O lord, enough of evasiveness, when I am solely devoted to you.
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Is there any disciple like me? Your own grace here is the witness.
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In the places previously spoken of by you, the fruits are different for each.
1.2.3.5
Tell me, O all-pervading lord, that place where all fruits are obtained,
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by the mere recollection of which there is liberation
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for moving and unmoving beings, whether knowing or unknowing; tell [me] that, O teacher!
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Look, the lord is not being propitiated by me alone;
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indeed, you are surrounded by all the sages for this very purpose:
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by Pulaha, Pulastya, Vasiṣṭha, Marīci,
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by Agastya, Dadhīca, Nakru, Bhṛgu, Atri,
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by Jābāli, Jaimini, Dhaumya, Jamadagni,
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by Upayāja, Yāja, Bharata, Arvarīvat,
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by Pippalāda, Kaṇṭha, Kumuda, Upamanyu,
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by Kumudākṣa, Kutsa, Vatsa, Varatantu,
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by Vibhāṇḍaka, Vyāsa, Kaṇva, Ṛṣi Kaṇḍu,
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by Māṇḍavya, Mataṅga, Kukṣi, Māṇḍakarṇi,
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by Caṇḍakauśika, Śāṇḍilya, Śākaṭāyana, Kauśika,
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by Śātātapa, Madhucchandas, Garga, Saubhari, Lomaśa,
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by Āpastamba, Pṛthustamba, Bhārgava, Udaṅka, Parvata,
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by Bhāradvāja, Dālbhya, Dānta, Śvetaketu,
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by Kauṇḍinya and Puṇḍarīka, by Raibhya, Tṛṇabindu,
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by Vālmīki, Nārada, Vahni, Dṛḍhamanyu,
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by Bodhāyana and Subodha, by Hārīta, Mṛkaṇḍu,
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by the intensely fierce Durvāsas, by Jālapāda, Śakti,
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by Kāṅkvārya, Nadanta, Devadatta, Nyaṅku,
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by Suśruta, and Agniveśya, Gālava, Marutvat,
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by Lokākṣi, Viśravas, Saiṃdhava, Sumantu,
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by Śiśupāyana, Maudgalya, Pathya, Cyavana, Mātura,
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by Ṛṣyaśṛṅga, Ekapād, Krauñca, Dṛḍhagomukha, Devala,
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by Aṅgiras, Vāmadeva, Aurva, Patañjali, Kapiñjala,
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by Sanatkumāra, Sanaka, Sanandana, Sanātana,
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by Hiraṇyanābha, the one called Satya, Vātāśana, Suhotra,
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by Maitreya, Puṣpajit, Satyatapas, Śālīṣya, Śaiśira,
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by Nidāgha, Utathya, Saṃvarta, Śaulkāyani, Parāśara,
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by Vaiśampāyana, Kauśalya, Śāradvata, Kapidhvaja,
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by Kuśasvārcika, Kaivalya, Yājñavalkya, Āśvalāyana,
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by Kṛṣṇātapa, Uttama, Ānanda, Karuṇa, Āmalakapriya,
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by Caraka, Pavitra, Kapila, Kaṇāśin,
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and by Nara and Nārāyaṇa, and by other divine great seers,
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eager to hear the answer to my question, you are closely watched.
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You are the foremost among devotees of Maheśvara, fully versed in all the Āgamas,
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and pervading all the worlds; therefore, instruct us!
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From your mouth alone, O lord, we have been well taught
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previously, O god; what else indeed could be proper?
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The divine Āgamas and the Purāṇas, Parameśvara who is to be seen,
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or Kātyāyanī, or Skanda, or the Lord, or else yourself [know this].
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If we have devotion to you, and if you have compassion for us,
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you should grant the favor of disclosing this secret.”
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Thus modestly addressed by the son of Mṛkaṇḍu, Nandikeśa, with a smiling face,
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spoke to him who possessed superior devotion to Śiva, and who had attained perfection of the body from Śiva, pleased by his prior devotion.
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Thus ends the third chapter, named “Description of the Inquiry regarding the Secret Place Named Aruṇācala,” in the second half of the Aruṇācalamāhātmya, in the first [section, the] Māheśvarakhaṇḍa, of the glorious Skanda Mahāpurāṇa, a collection of eighty-one thousand verses.
Linked texts (1)
- Skandapurāṇa — Vyāsa, Sanskrit