Skandapurana 1.2.7

English (machine translation) 1.2.7

Language: English

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Whoever worships the Lord of the Red Mountain on Sunday with red lotuses,

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for him the great fortunes of a universal monarch are certainly accomplished.

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Whoever worships the Lord of Aruṇādri on Wednesday with fragrant oleanders,

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for him there will be a pleasant dwelling in Satyaloka.

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For one who serves the Lord of Śoṇa on Thursday with white water-lilies,

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there will be a long stay in Janaloka together with the perfected beings.

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If one worships him on Friday with campaka and jasmine blossoms,

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he will attain Tapoloka, praised by the brahmin seers.

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And having worshipped Aruṇeśvara on Saturday with royal jasmines,

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even a terrible sinner is never subject to the worlds of Yama.

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Whoever presents an offering of milk-rice to the god

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on the first lunar day, he becomes rich with wealth and grain.

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Whoever with devotion offers curd-rice on the second lunar day,

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he will certainly become fortunate, eminent, and a drinker of soma.

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And whoever satisfies the Lord of Śoṇa with cakes on the third lunar day,

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his health will remain unbroken for the whole length of his life.

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Whoever presents an abundance of full jars and the like

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to Aruṇeśa on the fourth lunar day, his desires will be fulfilled.

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And whoever prepares an offering of mung-bean rice on the fifth lunar day

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with devotion to the Lord of Śoṇa, he will have imperishable majesty.

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Whoever with devotion gives jaggery-rice on the sixth lunar day to Aruṇācala-Śambhu,

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Whoever presents sesame-rice to the Lord of Śoṇa on the seventh lunar day,

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even if poor, he effortlessly dispels indebtedness.

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Whoever gives royal rice on the eighth lunar day to Śoṇa-Śambhu,

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kings are subdued to him even without any courtly service.

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And whoever offers wheat food on the ninth lunar day to the Lord of the Red Mountain,

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consumption and other diseases will never afflict him.

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Whoever presents a grain-and-curd mixture to the Lord of Śoṇa on the tenth lunar day,

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he becomes forever a vessel of affection for all people.

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Whoever prepares offerings with flattened rice on the eleventh lunar day

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for the Lord of Aruṇācala, he has nothing to fear from any quarter.

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Whoever makes an offering of rice with lentil soup on the twelfth lunar day

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to the Lord of Śoṇa, his wish becomes unimpeded.

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Whoever presents roasted grain flour to Aruṇeśa on the thirteenth lunar day,

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his unclouded state of mind arises, even unwearied.

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Whoever offers various fruits to the Lord of Śoṇa

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on the fourteenth lunar day, even if foolish, he becomes perfected in wisdom.

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Whoever presents a jackfruit to the Lord of the Red Mountain

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on the full moon day, no eye disease arises for him.

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And whoever offers bulbs, roots, and the like with devotion on the new moon day and at an equinox

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to the Lord of the Red Mountain, indeed his ancestors are satisfied.

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A devoted person should give garments to Aruṇeśa under Aśvinī;

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under Bharaṇī he should also give ornaments to Aruṇeśa.

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Under Kṛttikā [he should offer] lamps, and under Rohiṇī he should offer silver;

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under Mṛgaśīrṣa sandalwood, under Ārdrā yellow sandalwood;

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under Punarvasu musk, under Puṣya he should offer camphor;

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saffron under Āśleṣā, ice-cold water under Maghā;

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betel under Pūrvaphalgunī, incense under Uttaraphalgunī;

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black aloe wood under the constellation Hasta, yakṣakardama ointment under Citrā;

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a host of auspicious married women under Svātī, a fan under Viśākhā;

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a pearl umbrella under Anurādhā, and milch cows under Jyeṣṭhā;

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under Mūla pearl necklaces, under Pūrvāṣāḍhā he should offer a crown;

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and jewels under Uttarāṣāḍhā, a seat of fortune under Śravaṇa.

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Gold during Dhaniṣṭhā, and garment during Śatabhiṣaj;

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Enjoyments during Pūrvabhādrapadā, and horses during Uttarabhādrapadā; / 28

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And during Revatī, one should offer a golden chariot to the One Born of the Crimson [Mountain].

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Having performed a great worship, a man should then offer these gifts. / 29

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Next, during the zodiacal signs beginning with Aries, [the Lord] at Aruṇa should be worshipped especially

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With sinduvāra, kurabaka, kakubha, and pāṭalā [flowers] in order, / 1.3.2.7.30

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With kuṭaja, nīpa blossoms, jīvantī, mallikā, and the like,

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With lotuses, damanaka, and river-eddy lotuses. / 31

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Giving a ceremonial bath with the five nectars during both eclipses,

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One should do so with the five-syllable mantra with devotion to the Lord of the Crimson [Mountain]. / 32

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And on both solstices, [there should be] a ceremonial bath with the five products of the cow;

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One should perform the rite of bathing with cow's [milk] using the six-syllable mantra. / 33

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One should perform the rite of bathing with milk using the Praṇava alone

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For the Lord of Aruṇācala with devotion at the two equinoxes. / 34

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In the morning it should be Rudra-tulasī, at midday kṛtamāla,

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And in the afternoon mallikā is recommended for the Lord of the Crimson Mountain. / 35

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And at dawn on an ardhodaya, one should bathe [him] with water from a thousand pitchers,

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Reciting the Śatarudrīya for the Lord of the illustrious Aruṇācala. / 36

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On Śivarātri, staying awake, with senses subdued,

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Especially with three-pronged bilva leaves, lotuses, and karṇikāra flowers, / 37

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And with singing, instrumental music, and dances, in accordance with the rules of the divine Āgamas,

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One should worship the Great Lord on the Crimson Mountain for the sake of liberation. / 38

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And in the month of Pauṣa, a wise person should perform the Fire Festival for the god

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With freshly harvested grains, condiments, and other foods, while reciting the vyāhṛtis. / 39

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And in the month of Vaiśākha on Viśākhā, following the Śiva Tantras,

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One should perform the damanaka festival for this Lord of Aruṇācala. / 1.3.2.7.40

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In Mārgaśīrṣa, having performed the morning awakening rite with Sāman hymns,

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The devotee should perform a great worship of the Crimson Mountain. / 41

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On Saturday pradoṣas, during Ārdrā [conjunctions], on vyatīpātas, and on the new/full moon days,

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And on Mondays and Sundays, one should worship the Lord of the Crimson Mountain according to the Āgama. / 42

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Also on occasions of initiation, investiture with the sacred thread, marriage, the birth of a son, and so forth,

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The devotee should perform special worship of the Lord of the Crimson [Mountain]. / 43

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Also under one's birth constellation, in prosperity, in calamities, and in fears,

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And upon entering and leaving, the Lord of Aruṇa is to be worshipped. / 44

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At the arrival of an assembly of ascetics, at the binding of the feet, upon new splendor,

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And during campaigns against enemies, one should perform the worship of the Lord of Aruṇa. / 45

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If one is very far away, one should remember him; if one reaches the edge, one should look upon him;

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If one resides in the sacred field of Aruṇa, one should worship Śiva at the three junctions of the day. / 46

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"What more [can I say], child? Speak!" — Raising his arm, it is proclaimed:

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There is nothing other than the sacred field of Aruṇa sufficient for heaven and liberation. / 47

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By remembering it, the mind; by hearing of it, both ears; by seeing it, both eyes;

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And by praising it, the tongue: the sacred field of the Crimson [Mountain] purifies [them] completely and instantly. / 48

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By embodied beings who have obtained birth in this great sacred field of Aruṇa,

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Enjoyment is attained while living, and liberation when life has departed. / 49

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Even for those who have cast off their bodies elsewhere, through the śrāddha rite performed here,

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Even for sinful men, there will be liberation. / 1.3.2.7.50

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Ayodhyā, Mathurā, Māyā, Kāśī, Kāñcī, Avantikā,

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And Dvārakā: the sacred field of Aruṇa surpasses [them all], there is no doubt. / 51

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To the son of Śilāda who had spoken thus, the son of Mṛkaṇḍu spoke once again:

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"O one of celebrated fame! I ask once more about this māhātmya; please tell it to me." / 52

Thus ends the seventh chapter, titled "Description of Desired Rites," in the second half of the Aruṇācalamāhātmya in the first Māheśvarakhaṇḍa of the illustrious Skanda Mahāpurāṇa, containing eighty-one thousand verses. / 7

Linked texts (1)

Skandapurāṇa — Vyāsa, Sanskrit