Skandapurana 1.3.22
English (machine translation) 1.3.22
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1.3.22.1
Lomaśa said: / Just so, filled with supreme joy, the king of mountains made all [preparations] for his daughter's sake; / honoring Garga before him, the illustrious one [adorned] the auspicious ground with supreme splendor. 24.1
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Having summoned Viśvakarman, he respectfully caused to be made / an immense pavilion delightful with altars. 24.2
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Its extent was ten thousand yojanas, O best of brahmins; / the pavilion was endowed with every virtue and filled with various wonders. 24.3
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The motionless and the moving were alike and charming; / there the moving was surpassed by the motionless, / and just so 24.4
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the motionless was surpassed right there by the moving; / and by the water, the dry ground was then surpassed. 24.5
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People could not truly discern whether it was water or dry ground! / Here were lions, there swans, and cranes of great splendor. 24.6
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Here and there were artificial peacocks, charming to the mind; / likewise artificial elephants, horses, and also deer. 24.7
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Which were real and which unreal, fashioned by Viśvakarman? / In this very manner, wonderful gatekeepers were fashioned: 24.8
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Men drawing bows, motionless yet resembling moving beings; / likewise horses with riders and elephants with elephant-riders, 24.9
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being fanned with fly whisks, some adorned with flower sprouts; / and some men there shone wearing garlands. 24.10
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Likewise many artificial banners were fashioned; / at the gate stood Mahālakṣmī, born from the Ocean of Milk. 24.11
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Well-adorned elephants, though artificial, resembled natural ones; / likewise horses with riders, and elephants with elephant-riders, 24.12
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and chariots with charioteers, though artificial, resembled natural ones; / assemblies were also made to bewilder everyone. 24.13
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Standing at the main gate of the pavilion, Nandin was fashioned by him, / resembling pure crystal, exactly like the real Nandin. 24.14
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Above it was the great, celestial Puṣpaka, adorned with jewels, / radiant with sprout-parasols, and embellished with fly whisks. 24.15
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On the left side were two elephants resembling pure saffron, / four-tusked, sixty years old, noble-spirited, and of great splendor. 24.16
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Likewise on the right side two armored horses were made; / and so were the World Protectors adorned with jewel ornaments. 24.17
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The sixteen Prakṛtis were fashioned faithfully by that wise one; / all the gods were truly made in their actual likeness by Viśvakarman. 24.18
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Likewise all the seers, Bhṛgu and others rich in austerity; / the Viśvedevas along with their attendants, and Indra just as he truly is. 24.19
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All the noble ones were faithfully fashioned by the wise one; / such was the heavenly pavilion fashioned by him, 24.20
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arising with many wonders, divine and bewildering even celestial beings. / In the meantime, Nārada arrived in front, 24.21
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impelled there by Brahmā toward the house of Himālaya; / then Nārada saw himself standing before him, full of humility. 24.22
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Indeed, highly renowned Nārada was bewildered by that artificial [self], / and gazed eagerly at the handiwork of Viśvakarman. 24.23
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He entered the pavilion of the Snow Mountain, variegated with jewels, / furnished with golden water-pitchers, and adorned with plantain trunks and other decorations, 24.24
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endowed with a thousand pillars. Then the mountain, surrounded by his attendants, / honored that seer and asked: 'What is to be done?' 24.25
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Nārada said: / 'Those noble gods have arrived, led by Indra, / and all the great seers, surrounded by their retinues; / and Mahādeva, mounted upon his bull, has arrived for the wedding.' 24.26
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Then, having heard his speech, Himavat, the best of mountains, / spoke these words to Nārada, auspicious, sweet, and noble: 24.27
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'Having honored [them] properly, go to Śaṃkara.' 24.28
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Then the sage, having heard that speech of the mountain Himavat, / consented to his word and spoke to the mountain kings: / together with Maināka, Sahya, and Mount Meru, 24.29
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'Joined by these, O highly intelligent one, make an effort quickly and bring Śiva here, / who is accompanied by the gods and foremost great seers, whose lotus feet are revered by gods and asuras.' 24.30
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Agreeing, 'So be it,' that illustrious one, foremost among the seers, / went swiftly together with those mountain kings and, arriving quickly at once, reached Śambhu. 24.31
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Just then Mahādeva was seen, surrounded by the gods; / then Brahmā, Viṣṇu, and Rudra, along with the gods, 24.32
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and all the others who follow Rudra, persistently asked Nārada: / 'Tell us who are asking! Why are you not speaking? 24.33
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Will Sahya, Maināka, and Meru give their own daughters to Śambhu, / one to each, or what is happening now?' 24.34
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Then the seer of great splendor, Nārada, best among seers, / placing Brahmā in front, spoke with reason to Viṣṇu. 24.35
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Retiring to a private place with the lord of gods, Nārada then spoke this word: / 'A vast mansion has been fashioned by Tvaṣṭṛ, by which all of us have been completely bewildered. 24.36
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Have you forgotten all that you did to that great soul in the past, O husband of Śacī? / Therefore, desiring to overcome you while dwelling in the house of that noble mountain, 24.37
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alas, he has bewildered [everyone] with that radiant replica! / Likewise, Viṣṇu was made by him, holding the conch, discus, and mace, 24.38
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and Brahmā also was made just like that by him. 24.39
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An illusory bull was fashioned by him, and in that disguise an elephant and a mule too; / and know, O lord of immortals, that all other things have also been delineated here by him.' 24.40
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Having heard that speech of his, the lord of gods spoke: 24.41
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'Having seen Viṣṇu, I shall go quickly; stay here, sir. / Tormented with grief for his son, has he done this under some pretext or another?' 24.42
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Hearing his speech, the god of gods, Janārdana, / laughing, then addressed Śakra who had become fearful: 24.43
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“O lord of Śacī, formerly you were bewildered by the Nivātakavacas; / then the immortal wisdom was brought by me for [your] assistance. 24.44
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Now, having entered into the pavilion by the power of that great wisdom, / this mountain Himavat, as well as the other excellent mountains, 24.45
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have indeed all been turned into adversaries at my word, O Vāsava. / Then Tvaṣṭṛ, mindful of the purpose, indeed created this by [his] magical power. 24.46
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Those fools indeed desire victory; there is no need to fear even in the slightest.” 24.47
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Viṣṇu consoled those gods led by Śakra who were thus disputing; / they then spoke to Nārada: 24.48
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“Does the king of mountains give or not give his daughter? Let it be told at once! / What was seen by him, and what has been done today? Proclaim it all, O Nārada, homage to you!” 24.49
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Hearing that, Śambhu laughed and then spoke [these] words: / “If the mountain Himālaya will indeed give the maiden to me, / what do I have to do with magical illusion? Speak truly, O Viṣṇu.” 24.50
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“The fruit must indeed be accomplished by some means—so say the learned who know logic; / therefore, let everyone who seeks the purpose, led by Indra, go immediately.” 24.51
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Then even Śiva, the soul of the universe, the lord of beings, / was bewildered by the five-arrowed [god], the great being; what then to say of others? 24.52
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And while this was happening, that most magnificent Śambhu / was brought under control by the bodiless [god] just like another ordinary man. 24.53
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For Madana is mighty in the world; by his own power this entire world, / along with the gods and the seers, has been conquered by him. 24.54
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The bodiless [god] is indeed the mighty king of all beings, / and especially of the gods, whose command is most powerful. 24.55
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Through the female form of Pārvatī he is invincible in the three worlds. / For having seen that woman, all the seers, though discerning, 24.56
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the gods, humans, gandharvas, piśācas, snakes, and rākṣasas— / all cannot transgress the command of the great-souled Madana. 24.57
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O twice-born ones, by great power of austerity and also by power of giving, / Madana cannot be known without humility. 24.58
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Therefore, the great wrath of the bodiless [god] is indeed more powerful. / Seeing Īśvara thus bewildered by Madana, Mādhava, 24.59
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who knew how to speak, uttered [these] words: “Do not worry, O Lord! / Whatever was said by Nārada concerning the pavilion in every detail, 24.60
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and the wondrous thing fashioned by Tvaṣṭṛ—all that is due to Madana, O Lord!” / At that time Śaṃkara spoke [these] words to the slayer of Madhu: 24.61
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“The pavilion made by Tvaṣṭṛ is indeed covered with ignorance; / but what can we say, O Viṣṇu? The pavilion is merely [material]. 24.62
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For marriage, O fortunate one, is rooted in ignorance alone. / Therefore, let us all go now for the sake of the wedding.” 24.63
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Placing Nārada at the head, all the gods along with Indra / and accompanied by the snow-mountain went to the exceedingly marvelous residence, / filled with many wonders, fashioned marvelously by Viśvakarman. 24.64
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And that pure and supreme sacrificial enclosure was fashioned today by him, honored by many; / that wise one fashioned that sacrificial enclosure, mind-captivating with varied designs. 24.65
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As they were about to enter, all those lords of gods along with the seers / were seen there by the snow-mountain, and he stood up to greet them. 24.66
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Likewise, delightful mansions were prepared by him for them; / wherever the gandharvas, yakṣas, pramathas, siddhas, gods, / and troops of nāgas and apsarases lived comfortably, he fashioned a garden here and there for them. 24.67
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For their sake, highly valuable houses with fountains and courtyards, / exceedingly marvelous, shone forth, fashioned by the great-souled one. 24.68
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Spacious dwellings were arranged there for the habitation / of all the gods and the seers of purified spirit. 24.69
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Thus Viśvakarman extended many mansions appropriately / wherever [they] stayed. 24.70
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For the bhairavas, kṣetrapālas, and those others dwelling in fields, / and others dwelling in cremation grounds, and others dwelling in banyan trees, 24.71
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and others haunting peepal trees, and likewise other sky-wanderers— / wherever each was seated, right there by him 24.72
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delightful and vast mansions were fashioned / by Viśvakarman, suitable for those very beings. 24.73
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Right there, accompanied by all the hosts, they were accommodated by the snow-mountain himself— / the gods led by Indra, the multitudes of yakṣas, piśācas, rakṣasas, gandharvas, vidyādharas, and apsarases. 24.74
1.3.22.74_1
Thus in the glorious Skanda Mahāpurāṇa, in the collection of eighty-one thousand [verses], in the first Māheśvarakhaṇḍa, in the Kedārakhaṇḍa, in [the narrative of] the marriage of Pārvatī, the twenty-fourth chapter, named “The Description of the Construction of the Dwellings for the Gods by the Snow-Mountain.” 24.
Linked texts (1)
- Skandapurāṇa — Vyāsa, Sanskrit