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Skandapurana 1.4.49

English (machine translation) 1.4.49

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The guest said:

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This nature of the other world that has been explained by you

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relying upon tradition is indeed so, without a doubt.

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However, here sinful, petty-minded atheists doubt it.

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For the sake of removing their doubt, tell what the fruit of karma is.

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By the power of which and which sinful action right here [in this world]

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does one become what kind [of being]? O Kamaṭha, tell this if it is so.

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Kamaṭha said:

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I will tell all this; become steady and listen to it,

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just as my guru said, and as it rests in my mind.

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The killer of a brahmin becomes afflicted with consumption; a drinker of liquor gets blackish teeth;

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a thief of gold has deformed nails; one who defiles the teacher's bed has diseased skin.

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One who associates with them suffers all diseases. These are the five great sinners.

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Hearing the censure of virtuous men, one is born deaf.

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If he himself proclaims it, the sinner is born dumb.

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A man who violates the command of his elders becomes epileptic.

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One who shows disrespect toward them is born as nothing but a worm.

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From neglecting what ought to be revered arises poor intelligence.

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As many steps as one takes to steal the property of good people,

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for so many years that vilest of men suffers lameness.

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One who takes back what he has given is born a chameleon.

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One who does not appease revered persons when angered suffers from head disease.

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Having intercourse with a menstruating woman, one is born an outcaste.

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A stealer of garments becomes affected with white leprosy, and an arsonist with black leprosy.

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A stealer of silver becomes a frog; a false witness suffers from mouth disease.

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One who gazes lustfully upon another man's wife suffers from eye disease.

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A man who promises but does not give becomes short-lived.

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That wretched man who robs a brahmin of his livelihood suffers forever from indigestion.

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One who turns away from lifelong fasting is always sickly.

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When having many wives, one who discharges his seed only in one becomes consumptive.

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One entrusted with duty by his master who acts unjustly,

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or who consumes the property himself, that fool becomes afflicted with dropsy.

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A strong man who overlooks a weak person being tormented

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becomes maimed in his limbs; a stealer of food becomes hungry.

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A man who is partial in a legal dispute suffers from disease of the tongue.

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One who hinders an engagement in righteousness causes separation from wife and other cherished ones.

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He who himself eats the first portion of cooked food contracts a throat disease. // 17

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One who eats without performing the five sacrifices [becomes] a village pig.

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One who has sexual intercourse on holy festival days suffers from urinary disease. Abandoning his own wife,

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a foolish man devoted to prostitutes and the like is born bald. // 19

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One who despises impoverished friends and kin, his master, or affectionate attendants,

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turning away his heart [from them], will always suffer a wretched livelihood. // 1.2.51.20

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He who treats parents, master, or elders with deceit

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suffers, through great distress, the loss of wealth that was about to be obtained. // 21

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He who robs one who trusts him becomes an abode of sorrows.

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A man who acts meanly toward a righteous person becomes a dwarf. // 22

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He who yokes a weak bull suffers from an ulcerous disease of the waist. // 23

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A cow-slayer is born blind; one who torments cattle is deprived of beasts.

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He who is pitiless toward cattle through beating and the like is always in misery on journeys. // 24

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He who diminishes the brilliance of others in an assembly is born with goitre.

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An ever-angry man [becomes] a caṇḍāla, and a slanderer gets a foul-smelling mouth. // 25

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A seller of goats becomes a hunter; one who eats from sacrificial vessels becomes a servant.

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An atheist becomes a grinder of sesame seeds; an unbeliever earns his livelihood by singing. // 26

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An eater of forbidden food gets scrofula; an exploiter of women becomes childless.

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A man who acquires knowledge by unjust means becomes a fool. // 27

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A thief of scripture is squint-eyed, and he who hates sacred narrative

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gets a mouth full of worms; fallen from hell, that wicked-minded one [is reborn thus]. // 28

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A despoiler of the livelihood of gods, twice-born, and cows eats vomit.

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He who breaches a reservoir or a pleasure-garden has deformed hands. // 29

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A man who looks for pretexts in transactions is overwhelmed by servants.

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A man devoted to another's wife constantly suffers from diseases of the generative organ. // 1.2.51.30

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A bad physician suffers from wind-disease; a violator of his teacher's bed gets bad skin.

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One who copulates with a she-ass gets diabetes; one who has intercourse with a woman of his own gotra becomes sterile. // 31

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He who goes to his sister, his mother, or his daughter-in-law becomes seedless.

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An ungrateful person incurs the fruitlessness of all undertakings. // 32

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Thus this brief list of signs belonging to sinners has been proclaimed.

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Even Citragupta would be bewildered in describing them entirely. // 33

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Fallen from hell after experiencing thousands of wombs,

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men are born marked with such bodily signs. // 34

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Those who do not honour righteousness and those who are overcome by vices—

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it is to be understood by inference that these are people with residual sin. // 35

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Those, however, whose sin has come to an end, or who have arrived from heaven,

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are freed from all vices and devote themselves to righteousness alone. // 36

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And there are verses on this matter:

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From righteousness comes unsurpassed happiness; from unrighteousness arises suffering.

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Therefore, for the sake of happiness, one should practice righteousness and abandon sin. // 37

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Since whatever happiness exists in both worlds is proclaimed to come from righteousness,

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one should therefore practice righteousness alone for the accomplishment of all desired ends. // 38

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A man should live even for a moment by pure conduct;

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he should not live even for a kalpa by conduct conflicting with both worlds. // 39

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What was asked by you, O brahmin, has been spoken by me according to my capacity.

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Whether ill-spoken or well-spoken, it must be forgiven; what else can I say? // 1.2.51.40

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Nārada said:

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Hearing this speech of the eight-year-old Kamaṭha,

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the blessed Sun was pleased and filled with great wonder. // 41

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And then he praised those brahmins headed by Hārīta:

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"Ah, blessed is the earth with such foremost twice-born ones! // 42

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Blessed now is Prajāpati, whose ordinance is upheld

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by these excellent brahmins, and blessed now are the Vedas! // 43

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If among them even a child's understanding is evidently of such a kind,

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what indeed must be the intellect of those headed by Hārīta? // 44

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Without doubt, nothing existing in the three worlds is unknown to them;

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they are far greater even than what Nārada has described." // 45

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Having thus praised those brahmins, the Sun rejoiced and said:

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"O eminent brahmins, I am the Sun, [come here] for your darśana. // 46

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I have come from the world of the sun, and the fruit of my eyes has been attained,

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From conversing and sitting together with foremost brahmins like you.

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Even the lowest-born are purified [by you]; how much more so are twice-born like me?

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In every way blessed is Nārada, who knows the reality of the three worlds,

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Whose welfare is indeed assured by you, who have shaken off all sins.

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And I bow down to all of you with mind, intellect, and profound concentration,

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Since austerity, sacred learning, and conduct are the cause of seniority.

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Choose from me a boon, whatever rare thing you desire in your heart;

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For you yourselves are grantors of boons; let not contact with me be fruitless.

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Indeed, association with deities never becomes fruitless;

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Therefore, choose some boon from me; I shall give it to you."

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Śrī Nārada said:

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Hearing these words of the sun, those excellent twice-born rejoiced,

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And having worshipped [him] with supreme devotion by means of foot-water, respectful offerings, praises, and salutations,

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Chanting great prayers [such as the hymn to] the solar disc and others, they addressed the sun:

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"Victory, O Āditya! Victory, O Lord! Victory, O Sun! Victory, O Stainless One!

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Victory, O Lord of the Vedas! Save us perpetually, O Lord of the Day!

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You are the supreme deity of brahmins; even the creation of brahmins consists of you.

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This place of ours, O God, looked upon by you, has become utterly purified.

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Today our Vedas have borne fruit; today our sacred rituals have borne fruit;

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Today our home has borne fruit, having met with you, O Lord of Rays!

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If you are to grant a boon, then we choose this:

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This place of ours must never be abandoned in any way."

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Śrī Sūrya said:

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"Because you previously proclaimed, 'Jayāditya' [Victory to Āditya],

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Therefore, renowned as Jayāditya, I shall remain here forever.

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As long as the earth, the oceans, the mountains, and the cities endure,

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So long, O brahmins, shall I never abandon this place.

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Multitudes of poverty and diseases, ringworms and skin eruptions,

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Leprosy and other ailments, I shall destroy for those who worship me, residing here.

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And whatever human being shall worship me stationed here,

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I accept his worship just as if he had come to the world of the sun."

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Śrī Nārada said:

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When this was spoken by the Lord, the excellent twice-born, Hārīta and the others,

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Installed his image according to the rite prescribed in the Vedas.

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Then the twice-born said to Kamaṭha: "For your sake the Sun,

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The Lord, has remained here; therefore, you praise the Sun first."

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Thus addressed by all the brahmins, Kamaṭha, best among the eloquent,
Bowed down before Jayāditya and sang this great hymn of praise:

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"You were not made, and are known through revelation alone, as the Yajus thus declares, O Primeval God!
All four kinds of speech fall far, far short; audaciously I praise [you], desiring my own aim; forgive this!

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Fourfold speech is far, far off; insolent, seeking my own aim, I praise [you]: pardon this! .. 65 ..

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Mārtāṇḍa, Sūrya, Aṃśu, Ravi, likewise Indra, Bhānu, Bhaga, Aryaman, Svarṇaretas,

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Divākara, Mitra, and Viṣṇu, O God—renowned indeed as having twelve forms, homage to you!

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The three worlds are indeed your inner chamber; the entire sky is called your reservoir of water.

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The circle of constellations is a garland resembling blossoms; homage to you, that liṅga of space!

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You are the God of gods; you are the protector of the helpless; you are the guardian of what is to be attained, compassionate to the miserable.

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You are the eye of eyes, the intellect of people's intellect, the radiance of space; hail, life of living beings!

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O poverty of poverty! O treasure of treasures! O inauspiciousness of inauspiciousness! O peace of peace!

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O affliction of diseases, renowned on earth! Long reign victorious, O Jayāditya! Victory, O Immeasurable One!

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One stricken by disease, overwhelmed by leprosy, broken in vitality, worn out in body, senseless—

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Mother, father, and relatives abandon him; who other than you protects one abandoned by all?

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You are my father, you alone are my mother, you are my teacher, and you alone are my kinsmen;

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You are my virtue, and you are my path to liberation; I am your servant—cast me off or protect me, O God!

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I am a sinner, I am a fool, of terrible deeds, fierce, no repository of proper conduct;

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Even so, having bowed down at your feet, grant victory to your devotees, O glorious Jayārka!"

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Nārada said:

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Thus praised by the great-souled Kamaṭha,

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Jayāditya, as if gently smiling, spoke to him in an affectionate and deep voice:

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"This eight-verse hymn to Jayāditya which has been recited by you—

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Whoever shall praise me with this, nothing on earth is difficult for him to attain.

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Whoever, having properly worshipped me especially on a Sunday, shall recite [it]—

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His diseases will not remain, nor will his poverty, without a doubt. 76

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And I have been pleased by you, dear child; I grant you this boon:

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having become omniscient on earth, you shall then attain liberation. 77

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And your father will become a maker of smṛti, revered by brahmins.

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Moreover, no destruction will ever come upon this place. 78

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Nor will I ever abandon this place, dear child."

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Having spoken thus, the Lord, worshipped and praised by the brahmins, 79

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took leave of those best of brahmins and disappeared right there.

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In this way, O Pārtha, Jayāditya was established here on the surface of the earth. 1.2.51.80

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When the month of Āśvina arrives, on a Sunday, O one of good vows,

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whoever worships Jayāditya on a Sunday in Āśvina, 81

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having bathed in Koṭitīrtha, that person removes the sin of killing a brahmin;

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by worship with red garlands, red sandalwood, and saffron, 82

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by anointing with perfumes and frankincense, and with offerings of food with ghee and rice boiled in milk,

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a slayer of a brahmin, a drinker of liquor, a thief, and a violator of the guru's bed 83

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is freed from all sins and goes to the world of the sun.

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Having obtained sons, wives, wealth, long life, and worldly happiness, 84

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endowed with desired pleasures, he will dwell for a long time in the world of the sun. 85

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The darśana of Jayāditya on all Sundays,

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or praising or remembering him, brings peace to all diseases. 86

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Those who are devoted to the god who has no beginning or end, the unmanifest, the treasury of splendours,

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merge into the healthy realm of the sun. 87

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When a solar eclipse arrives, concentrated at the Well of the Sun,

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whoever takes a bath, O Pārtha, and carefully performs a fire offering, 88

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and also makes gifts according to his means, standing before Jayāditya—

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listen with a one-pointed mind to the greatness of that merit, O Jaya! 89

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Whatever merit is at Kurukṣetra, at Prabhāsa, and at Puṣkara,

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and whatever merit is at Vārāṇasī, at Prayāga, or at Naimiṣa,

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a mortal obtains that merit through the grace of Jayāditya. 1.2.51.90

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Thus ends the fifty-first chapter, entitled 'Description of the Greatness of Jayāditya', in the Kaumārikākhaṇḍa of the first [section], the Māheśvarakhaṇḍa, in the glorious Skanda Mahāpurāṇa of eighty-one thousand verses. 51

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