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Skandapurana 1.4.58

English (machine translation) 1.4.58

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1.4.58.1

Sūta said:

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Then, outside Prāgjyotiṣa, he saw a golden palace

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situated in a great grove, having a thousand storeys,

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filled with the sounds of flutes, vīṇās, and mṛdaṅgas,

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crowded with handmaidens numbering ten thousand,

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and crowded with messengers of Bhagadatta arriving and departing,

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asking, ‘What does [our] sister desire?’

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Approaching that palace, which was like a peak of Mount Meru, the son of Hiḍimbā

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beheld a female companion, Karṇaprāvaraṇā, standing at the door.

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The hero spoke gracefully to her: ‘O auspicious lady, where is that daughter of Mura?

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As a suitor, a guest arrived from a distant land, I wish to see [her].’

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Karṇaprāvaraṇā said:

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‘What purpose do you have, O mighty-armed one, with that Maurvī?

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O lover, crores of suitors have been slain by her before!

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Having seen your form, with a pot-like laugh and hair ever erect,

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I bow down at your feet, O hero, and stand obedient to your command.

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Therefore, rejoice with me, and enjoy pleasures, O lover!

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I shall also give a trio of beloved women to your three attendants.’

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Ghaṭotkaca said:

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‘O auspicious and beautiful one, the rumour spoken by you is fitting for yourself;

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nonetheless, this speech of yours does not enter my heart.

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For desire is perverse, O blessed lady, towards whatever it fastens upon;

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and it does not attach here [to you], so what can we do?

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Today your mistress, being seen, will either be won and dally with me,

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or, conquered by her, I shall go the way of the previous suitors.

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Therefore, O Karṇaprāvaraṇā, let it be announced immediately!’

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so that, by a mere sight, they indeed honour the guest.”

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Hearing these words of Bhīma's son, the female demon, stumbling,

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spoke thus to Maurvī, who was sitting atop the palace:

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“O queen, a certain glorious youth, of immeasurable splendour in the three worlds,

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a guest of love, stands at your door; command what is next.”

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Kāmakaṭaṅkaṭā said:

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“Let him be released at once! Why do you delay?

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Perhaps, by divine conjunction, my condition may be fulfilled.”

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Upon these spoken words, the maid approached and said to Ghaṭotkaca:

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“Go quickly, O lover, into her presence—and that of death!”

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Thus addressed, laughing and leaving his followers there,

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Bhīma's son entered the palace like a lion entering a cave of Meru.

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Seeing flocks of parrots and crowds of pigeons,

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and impassioned mainas, he also saw the maidservants,

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and her, who by her beauty and youth could create delight even in Rati,

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comfortably seated on a swing, adorned with all ornaments.

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Beholding her standing like lightning, Bhīma's son thought:

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“Ah, she was properly designated for me by my father Kṛṣṇa!

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It is fitting that hosts of lovers have perished before on her account.

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If it leads to bodily destruction, lovers are destroyed;

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what reckoning is there of those destroyed for the sake of lovely women?”

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Thinking thus in many ways, the impassioned son of Bhīma spoke:

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“O cruel woman with a heart of stone, I have arrived as your guest.

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Render that appropriate honour due to good men, whatever lies in your heart.”

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Hearing these words of Hiḍimbā's son, Kāmakaṭaṅkaṭā

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was astonished by his beauty and blamed her own foolishness:

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“Fie upon me, that such a condition was made by me before!

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If it had not been made in the past, he would have been my husband.”

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Thinking thus, she spoke these words to Bhīma's son:

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“You have come in vain, gentle sir; go back alive and happy!

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Yet if you desire me, then narrate a tale at once.

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If, having told a tale, you throw me into doubt,

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then I shall become subject to your will; otherwise, slain by me, you shall sleep.”

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Sūta said:

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Having looked with the corner of his eye at her who had spoken thus,

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and remembering Kṛṣṇa, the guru of the moving and unmoving, he began a tale:

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“A certain youth with uncontrolled senses had a wife;

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a daughter was born to him, and his wife died.

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Then he protected and nourished the little girl, his daughter.

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When she reached youth, with her auspicious limbs developed,

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with radiant breasts and slender waist, and a radiant lotus-face,

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then his mind, agitated by passion, abandoned restraint.

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The wicked-minded man embraced that daughter and said:

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‘You are the daughter of a neighbour, brought here and reared by me

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for a long time to be my wife; accomplish that purpose, beloved!’

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Thus addressed, she believed those words to be true;

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she received him as a husband, and he received her as a wife.

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Then a daughter was born to her from that ass of lust.

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Tell me: is she his granddaughter or his daughter?

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Answer this question of mine quickly, if you have the power.”

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Sūta said:

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Having heard this question, she thought deeply in her heart;

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she saw no resolution to this question whatsoever.

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Then, defeated by the question, she resorted to her own power:

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she struck the golden rope of the swing with both hands;

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then demons rushed out by the millions, exceedingly dreadful,

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along with lions, tigers, boars, buffaloes, leopards, and deer.

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Seeing them run innumerably in rage to devour him,

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Bhīma's son laughed and snapped the nails of his little finger and thumb;

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then double the number of rākṣasas and beasts sprang forth there.

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By them, all those created by Maurvī were devoured in an instant.

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And when her own power was conquered, she then took up the power of strength.

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Rising swiftly from the swing, she wished to seize a sword.

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And as she was rising up, Bhīma's son pursued her as if with speed,

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and seizing her by the hair with his left hand, cast her down onto the ground.

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Then, placing his left foot upon her neck and taking a knife

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with his right hand, he wished to cut off her nose.

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Then Maurvī, trembling, spoke softly to Ghaṭotkaca:

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"By question, by power, and by strength, O lord, I have been conquered by you in three ways; homage to you.

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Therefore release me; I am your servant. Command me, and I shall do that."

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Ghaṭotkaca said:

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"If so, then you are released; show again whatever strength [you have]."

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Having spoken thus, he released her; and released, she bowed and said:

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"I know you, O mighty-armed hero, best of the powerful,

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master of all rākṣasas, of immeasurable prowess in the three worlds.

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For you are the lord of the guhyakas, remembered as Kālanābha,

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born on earth as the master of sixty crores for the protection of yakṣas and rākṣasas.

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Thus Kāmākhyā spoke to me; I remember all that.

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This house, along with my followers, is given by me, myself, to you.

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Command me, O lord of my life; what order of yours shall I carry out?"

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Ghaṭotkaca said:

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"A secret marriage is not fitting in any way

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for one whose parents and kin are present, O Morvī.

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Therefore carry me quickly now to Śakraprastha, O fair one.

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This is the custom of our family, that a wife should carry her husband.

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Having obtained permission there, I shall marry you."

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Maurvī then informed the lord Bhagadatta;

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and taking much wealth, she then took leave of her brother.

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Then, having mounted Ghaṭotkaca upon her back, the blameless woman,

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accompanied by various kinds of wealth, traveled to Śakraprastha.

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Then he was welcomed by Vāsudeva and the Pāṇḍavas;

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at an auspicious moment, Bhīma's son took her hand,

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according to the best prescribed rites of the Kurus and the rākṣasas.

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Having married her, he gratified the Pāṇḍavas with that wealth.

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Both Kuntī and Draupadī rejoiced exceedingly;

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gratified with wealth, they performed auspicious rites for him and Maurvī.

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Then, when the marriage was completed, having honored Ghaṭotkaca

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together with his wife, the king directed him to his own kingdom.

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Taking the command upon their heads along with Maurvī, the son of Hiḍimbā, accompanied by his wife,

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went to his own auspicious kingdom in the forest of Hiḍimba.

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Then, celebrated by the rākṣasa women with bronze vessels of heroes,

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he rejoiced with a great festival in his own kingdom.

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Then, in wondrous forests and on the sandbanks of rivers,

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Bhīma's son sported with her like Rāvaṇa with Mandodarī.

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As he was thus sporting, an embryo was conceived in her by that one of great splendor,

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by that son of Hiḍimbā, tiger among rākṣasas, having the luster of the morning sun.

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As soon as he was born, he grew, and in an instant he reached youth.

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Resembling a mass of blue clouds, with a face like a jar and large eyes,

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with hair standing erect and body hair pointing upward, he bowed to his parents and said:

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"I bow to both of you, my parents and gurus of my birth.

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Having done what is pleasing to you both, may I indeed always be free from debt.

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I desire a name for myself given by you both,

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and after this, whatever is the highest good that grants advancement [to be done]."

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Then Bhīma's son embraced his son and spoke these words:

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"Because your hair resembles that of a barbarian, you shall have the name Barbarīka;

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you shall be, O mighty-armed one, an enhancer of the family's joy.

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And what is your highest and firm good is praised in many ways by eminent brahmins;

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having gone to the city of Dvārakā, we two shall ask Vāsudeva, the lord of the Yadu lineage, about that."

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Thus ends the sixtieth chapter, named 'The Description of the Birth of Barbarīka', in the Kaumārikākhaṇḍa of the first [section], the Māheśvarakhaṇḍa, in the Skanda Mahāpurāṇa consisting of eighty-one thousand verses.

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