Skandapurana 3.2.20
English (machine translation) 3.2.20
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Vyāsa said:
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After this, I shall speak of the unexcelled sacred ford of Śiva,
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where the god Śaṃkara took another birth.
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Śaṃkara, the lord of the gods of gods, the three-eyed one,
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was pinned by Girijā, O fortunate one, and felled onto the earthly sphere.
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Tricked and bewildered, he knew neither day nor night;
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the three-eyed one became motionless, [insensible to] male, female, or neuter.
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When he was thus pinned, it became as if the end of an aeon.
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Then the pinning of him was suddenly performed by Pārvatī.
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Yudhiṣṭhira said:
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This speech that you have uttered is an incomparable wonder.
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He who is always the teacher of all the gods and of yogins—
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why was Śiva pinned by Pārvatī, and how did he lose his awareness?
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Let the reason for that be told; indeed, great is my curiosity.
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Vyāsa said:
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Various hosts of mantras, O king, were revealed by Śaṃkara
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in the presence of Pārvatī, O great king, arising from the Atharvaṇa Upaveda.
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Śākinī, Ḍākinī, Kākinī, Hākinī,
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Ekinī, and Lākinī: these six varieties were celebrated there.
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Extracting the seed syllables from them, a garland in a single circle was made,
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and it was explained by Śambhu in the presence of Pārvatī, O best of kings.
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And with them the extraction of the mantra became eightfold;
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that very wicked Śākinī, a woman, would subdue [it], O sinless one.
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Śrī Pārvatī said:
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These six varieties indeed have been revealed by you, O lord,
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the six kinds of powers, O lord, garlanded with inaccessible yogic powers.
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Tell me what was formed as an enciphered combination through the unity spoken of as sixfold.
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Śrī Mahādeva said:
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It is not to be revealed, O great goddess, to gods, asuras, or humans.
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Pārvatī said:
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Salutations to you whose form is all; salutations to you who have the bull on your banner!
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Salutations to you, O lord with matted hair; salutations to you, O blue-throated one!
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Salutations to you, O ocean of mercy; salutations to you whose form is time [and death]!
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Having gratified that treasure of compassion with these many gentle words,
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the daughter of the mountain prostrated like a staff
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and grasped his two feet. Full of pity, he said to her:
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Why are you praising me, auspicious lady? Ask for what is desired in your heart.
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Pārvatī said:
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Tell me in full detail the combination and the true meditation,
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entirely and free of doubt, if I am dear to you.
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Śrī Rudra said:
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You must not reveal, O goddess, the fruit born of the combination.
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I shall speak of the entire principle beginning with the enciphered combination of the mantra.
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The māyā-bīja belongs to all the enciphered combinations, O fair-faced one;
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the middle syllable of all is adorned with the bindu, beginning with da.
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The fire seed with the wind, accompanied by the tortoise seed,
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the seed arising from the sun, always arising from the śakti seed—
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this is the enciphered first seed, and the second is considered by the Lord [to follow];
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and the third is the fire seed, joined with bindu and moon;
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the fourth, joined with Śeṣa, is the Brahmā seed, and the seer as well;
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the fifth is the time seed, and the sixth is the earth seed;
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in the seventh and eighth is the outer [seed], accompanied by Nṛsiṃha;
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in the ninth, one second [seed], and in the tenth, an eightfold enciphered combination;
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the seed of both is inverted in the rudrākṣa, O noble practitioner;
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in the fourteenth, for the sake of the fourth, it is joined with the earth seed.
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Certain enciphered combinations of the remaining syllables were kept secret, O daughter of Menakā.
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When she, the wife of Śiva, fell onto the earth, O king,
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she was consoled there by Rāma. Laughing, the destroyer of Tripura [said]:
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Auspicious lady, because it was obtained by you, the power of Jambha will arise.
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in slaying, deluding, subjugating, attracting, and agitating.
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Whatever one desires, indeed that very perfection will be attained.
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Hearing this then, the goddess, who had a wicked mind, smiled brightly.
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Then the hero [manifestations] left behind by deceit were spoken to her by Śambhu;
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and the ocean of compassion said: 'Accomplish it according to the rule.' / Hara then went from Kailāsa directly to Dharmāraṇya.
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[Hara went there.]
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Knowing [this], the goddess went there where he whose banner bears a bull was.
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At that very instant, O best of kings, he fell to the ground in Dharmāraṇya:
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his matted locks, the moon, serpents, trident, the bull and other weapons,
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and the garland of skulls, the loincloth, and the skull of Brahmā.
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His attendants dispersed everywhere, and the ghosts and spirits fled in the ten directions.
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Knowing that he himself was unconscious, the divine Maheśvara,
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the attendants born of sweat were produced, along with the deceitful ones and others.
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Having produced the five deceitful ones, then for him at the base of the tree,
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those practitioners, O great king, were devoted to recitation and oblations.
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Seated upon corpses, they all stayed upon the deadly poison;
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they declare their own self through which comes the liberation of the wielder of Pināka.
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Then Gaurī, overcome with hardship, was distressed by fear of fire;
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Śiva was honored by them, but Gaurī, ashamed, looked downward.
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Staying there, she performed austerity, carrying out Śaṃkara's instruction:
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resorting to the five fires, looking down and inhaling smoke.
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Praised by them with enigmatic syllables, he whose banner bears a bull was pleased.
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This Dharākṣetra, O king, destroys sins and grants all desires.
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The bright bathing-place of the gods shines in this abode.
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In the month of Āśvina, on the fourteenth day of the dark fortnight, O king,
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bathing there and drinking, one is freed from all sins.
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Having worshipped the Lord of the gods and fasted according to rule,
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neither Śākinīs, nor Ḍākinīs, Vetālas, ancestral spirits, nor planetary spirits,
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nor planetary mansions afflict one, truly, truly, O fair-faced one.
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Having performed the Rudra-recitation with all its limbs there, one is freed from sins.
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The three kinds of diseases are destroyed, truly, truly, O lord of the earth.
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All this has been declared by me; listen about the bathing-place of the gods.
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The fruit that belongs to a thousand horse-sacrifices performed with abundant priestly fees—
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that fruit does a person obtain, both hearer and reciting speaker.
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The childless obtains sons; the poor will obtain wealth;
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one obtains long life, health, and sovereign power, there is no doubt in this.
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Whatever threefold evil is born of mind, speech, and body,
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all that goes to destruction from remembering and proclaiming it, O king.
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It is auspicious, fame-conferring, life-giving, and brings happiness and offspring;
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should one listen to the māhātmya, dear one, he will be endowed with all happiness.
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Whatever merit is in all sacred fords, whatever fruit in all gifts,
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and whatever merit is gained by all sacrifices, is produced by hearing [this], O king.
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Thus ends the twentieth chapter, named the Description of Dharākṣetra, in the Māhātmya of Dharmāraṇya in the first part of the Brahmakhaṇḍa in the glorious Skanda Mahāpurāṇa of eighty-one thousand verses.
Linked texts (1)
- Skandapurāṇa — Vyāsa, Sanskrit