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Skandapurana 3.2.37

English (machine translation) 3.2.37

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Vyāsa said:

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Then all those brahmins replied to the son of the wind:

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“Now our birth has borne fruit, and our life is well-lived!

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Today, for us Moḍha people, blessed is our righteousness and our households;

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and blessed is the entire earth, and the manifold sacrificial duties!

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Salutations to the devotee of glorious Rāma, and the destroyer of Akṣa!

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Salutations to the burner of the city of demons, the wielder of the thunderbolt!

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To the protector of Jānakī's heart, whose nature is compassion,

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and the beloved of glorious Rāma, who was tormented by separation from Sītā!

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Homage to you, O great hero! Protect us who are sinking on the earth!

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Salutations to the deity of brahmins! Salutations to you, son of the wind!

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Homage to the devotee of Rāma, who seeks the welfare of cows and brahmins!

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Homage to the form of Rudra, the black-faced! Salutations to you!

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To the son of Añjanī constantly, the remover of all afflictions,

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who has a serpent as a sacred thread, the mighty one—salutations to you!

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To the one who crossed the ocean on his own, the maker of the causeway!”

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Vyāsa said:

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Pleased by this very hymn of praise, the son of the wind spoke [these] words:

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“Hear, O brahmins: whatever boon pleases your mind [shall be yours]!”

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The brahmins said:

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“If you are pleased, O lord of the gods, O master who obeys Rāma's command,

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show today your true form, that which was assumed in Laṅkā, O Hari!

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And likewise, destroy today the sinful king,

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the wicked Kumārapāla and Āma without doubt!

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Act in such a way that he immediately receives the fruit of destroying our livelihood.

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For the sake of conviction, O mighty-armed one, why the delay? Tell us!

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When his mind is directed toward you, that king may become a recipient of merit.

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When proof is shown, O hero, he will respect the royal grant.”

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And the religion of the three Vedas will attain expansion upon the earth.

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O steadfast in righteousness, O great hero, reveal your true form to us!"

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Hanumān said:

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"My true form, possessing a vast body, cannot be an object of sight in the Kali age.

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Let the brahmins know this: it is divine, composed of a mass of fiery energy.

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Even so, pleased by your supreme devotion through praises and the like,

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I will show my form veiled by a garment. Behold!"

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Having been spoken to thus, the brahmins, eager for every task,

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seeing that immense form, possessing a vast body, endowed with an enormous tail,

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that divine true form of Hanumān, rejoiced.

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Somehow summoning their courage, the brahmins spoke very slowly:

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"Just as it is described in the Purāṇas, exactly so indeed is it seen."

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He indeed spoke to all of them, who stood covering their eyes:

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"Take these fruits for food, O lords among seers!

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When these are eaten, O brahmins, there will be extreme satisfaction.

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Even without Dharmāraṇya, today your hunger will surely be appeased."

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Vyāsa said:

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Then the eating of the fruits was done by the brahmins overcome with hunger.

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Satisfaction arose for them, as if from drinking nectar.

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Neither thirst nor hunger [remained]; the brahmins whose minds had been afflicted,

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suddenly became possessed of wonder in their hearts, O king.

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Then the son of Añjanā said: "When the Kali age has arrived, O twice-born,

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I shall not go there, except to Śiva, Rāmeśvara.

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Take this token given by me and go there;

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this will be recognized as the truth by that king, no doubt."

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Having spoken thus, lifting his arm from both sides,

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and taking hairs separately, he made two packets.

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Wrapping them with birch-bark, he placed them in the armpits of a brahmin:

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in the left, the one from his left armpit, and in the right, the one from the right,

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granting the desires of a devotee of Rāma, and bringing ruin to others.

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And he said: "When the king says, 'Let a sign be given,'

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then let the packet produced from the left armpit be given at once;

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or rather, throw the packet at the door of that king.

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It will burn his army, his palace, and likewise his treasury;

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his queens, his sons—everything will be set ablaze.

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When, however, the livelihood, the villages, and the tribute from merchants,

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whatever previously existed, all that he gives [back], O brahmins,

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and writing it down and making a firm resolve, he gives it just as before,

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and when the king bows down making an anjali with folded hands,

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having restored the former livelihood given by Rāma, O best of the twice-born,

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then let this packet of hairs from my right armpit

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be thrown down; then the army will become as before,

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and likewise the houses, the treasury, and the sons and grandsons.

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They will be seen instantly released from the fire."

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Hearing this supreme nectar-like word uttered by Hanumān,

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the brahmins obtained joy; they danced and sang exceedingly.

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Some raised shouts of victory, while others laughed among one another.

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With all their limbs covered in horripilation, they praised him again and again;

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and some, full of eagerness, seized his tail and kissed it.

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One said: "By my effort alone was the task surely accomplished!"

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Another said: "O fortunate one, this was done by me!"

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Then Hanumān said: "Stay here for three nights,

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so that you may obtain the fruit of the sacred ford of Rāma, O brahmins."

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Saying "So be it," those brahmins then performed the Vedic recitation;

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by that great Vedic chant, that forest was deafened.

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Having stayed three nights, those brahmins, resolved on departure,

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said this at night before Hanumān with deep devotion:

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The brahmins said:

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"In the morning we shall go to the pure Dharmāraṇya.

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We must not be forgotten, father! Forgive us, forgive us!"

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Then, O king, the son of the wind, [taking] from a mountain a great rock

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that was large, square-shaped, and ten yojanas in length,

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spread it out and said to those brahmins: “O best of brahmins,

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protected by me, O brahmins, lie down free from feverish anxiety.”

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Having heard this, they then all went to sleep, which bestowed comfort.

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Having thus fulfilled their purpose, they slept at nightfall.

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And he, compassionate, identical in spirit to Rudra, keeper of Rāma’s command,

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stood upon the surface of the earth for the protection of the brahmins.

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Vyāsa said:

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When midnight had arrived and all had fallen asleep,

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he petitioned his father: “May you bestow a favor:

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O wind, please convey these twice-born to their own place!”

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Then, impelled by the son of the wind,

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the father, lifting up that rock with those who were overcome by sleep, O descendant of Bharata,

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the distinguished one, conveyed the best of the twice-born to their own abode.

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The path that had been traversed by the twice-born in six months

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he reached Dharmāraṇya in just three muhūrtas.

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Perceiving the rock moving, one brahmin before the twice-born,

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born in the Vātsya gotra, sang sweetly to the people.

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Hearing the songs sung by the singer, they were filled with amazement.

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When morning dawned very clearly, they arose together.

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All of them, astonished, said: “Is this a dream, or is it an illusion?”

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Rising in agitation, they saw the abode of truth.

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Reflecting in their minds, [they realized] it was the power of the son of the wind;

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and hearing the sound of the Vedas, the brahmins attained supreme joy.

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Then the village people, seeing that great rock,

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all considered it a wonder, thinking: “What is this? What is this?”

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Indeed, in house after house, those people spoke of such a wonder:

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“This great, auspicious rock is filled with brahmins.

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Whether it is inauspicious or auspicious, we do not know!”

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Then the people exchanged these words with one another.

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Vyāsa said:

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Then the sons and grandsons of those twice-born arrived.

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They said: “By good fortune, O brahmins, have the traveling twice-born arrived!”

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With satisfied minds, they joyfully went out to meet them.

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With rising to greet them, saluting them, and embracing them,

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kissing the crown of their heads, and honoring them appropriately,

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everything was recounted at length—the quickness of their arrival.

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Then, having honored them all with fragrances, betel, and saffron,

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chanting the peace prayer, they went rejoicing to their own homes.

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Having risen in the morning at the great sacred site of Ānandā, the travelers

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saw the great place with eager longing, filled with joy.

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They attained the highest wonder: “What is this excellent place?

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At this southern gate, the peace prayer is being recited here.

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Charming houses are seen, like the house of the husband of Śacī.

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The mansions of the family Mothers are seen, splendid like fire.”

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While the brahmins were speaking thus at the worship of the Great Śakti,

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a brahmin arrived and saw the assembly of brahmins there.

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Delighted and devoted there where the brahmins of the assembly were,

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he said: “By good fortune, O brahmins, have the traveling twice-born arrived!”

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Then the brahmins, having taken worship offerings and gathered, stood up to welcome him.

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They exchanged rising to greet and saluting one another.

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Having quickly honored them appropriately according to the prescribed rules,

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the account of Harīśvara was made known before the brahmins.

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Hearing the words of the travelers, the best of the twice-born were filled with joy;

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chanting the peace prayer, they went rejoicing to their own homes.

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Having deliberated, they met in the morning, guided by the astrologers;

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and rising at the hour of Brahmā, the twice-born departed for Kānyakubja.

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Some were carried in litters, others on horses, as well as on chariots;

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some mounted on palanquins, riding on various conveyances.

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Having reached that city on the beautiful bank of the Gaṅgā,

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the heroes took up residence and performed ritual ablutions, charitable giving, and other rites. // 72

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Seen by a certain spy, it was reported in the presence of the king:

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“Many horses, palanquins, chariots, and many bulls // 73

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of the brahmins residing in Dharmāraṇya are seen here.

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Surely they have arrived, as was spoken by the king before me: // 74

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‘Let me know when those previously sent to the monkey have arrived.’” // 75

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Thus ends the thirty-seventh chapter, entitled “Description of the Return of the Brahmins,” in the Dharmāraṇyamāhātmya in the first part of the third Brahmakhaṇḍa in the glorious Skandapurāṇa, an eighty-one-thousand-verse collection. // 37

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