Skandapurana 5.71
English (machine translation) 5.71
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5.71.1
Sūta said: / Assenting with "So be it," they obeyed that command of Indra; / whatever pertained to the practice of the lying-in chamber, they performed completely for him.
5.71.2
Then on another day, a boy having the splendor of twelve suns, / two-armed, single-faced, and auspicious, was born from that seed.
5.71.3
As soon as he was born, he wept, exceedingly distressed; / hearing that crying, all the Kṛttikās approached him.
5.71.4
Mahāsena also, seeing those mothers who had arrived, / became six-faced, longing [for them], and likewise with twelve eyes and arms.
5.71.5
With effort, he drank from the breast of each one individually; / with two arms he embraced each of them with affection.
5.71.6
Meanwhile, Brahmā, Viṣṇu, Śiva, and the others arrived, / all the gods along with Indra, as well as gandharvas and apsarases.
5.71.7
Then an unhindered great festival took place in that spot, / by the resounding roar of songs and musical instruments with which the universe was filled.
5.71.8
The playful women of the gods, headed by Rambhā, danced for him, / and the foremost gandharvas, who were led by Citrāṅgada, sang.
5.71.9
Then all the deities respectfully gave him the name / "Skanda," because of the spilling (skandana) of the semen upon the ground.
5.71.10
Then the consecration of that boy to the commandership-in-chief / of the gods was performed directly by Śambhu himself there at that time.
5.71.11
A spear of wondrous appearance was given to him by Brahmā himself, / unfailing, for the sake of victory and the destruction of the faction of Daityas.
5.71.12
A peacock for a mount was swiftly [given] by Tryambaka, / and divine weapons by great Indra and by the high-souled Viṣṇu.
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Then desired weapons were given to him individually by all the delighted gods, / and likewise by the host of mothers.
5.71.14
Then, placing that army commander at their head, the lords of the gods / went with their soldiers to the place where Tāraka stood.
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And Tāraka, seeing that the gods had arrived of their own accord, / went quickly to meet them, filled with delight for battle.
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Then a very great battle took place between the gods and the Dānavas, / whose eyes were reddened with rage, turning back only upon death.
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Then Skanda, beholding Tāraka standing afar in battle, / challenged him and released that spear for his death.
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Then, having pierced the heart of that demon, it fell, / terrible and drenched in blood, near the city of Camatkārapura.
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And Tāraka met his destruction, bereft of life at that very moment. / Thereupon all the hosts of gods were overjoyed, and praising that mighty one
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with manifold hymns, spoke once he was slain, / and together with Śakra they went swiftly to heaven, free from fear.
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Skanda too, taking up that spear in that excellent city, / installed it, by which very act Raktaśṛṅga was made firm.
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The seers said: / How was Raktaśṛṅga, even though motionless, made firm by him? / At whose word? Tell us in detail, O highly intelligent one!
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Sūta said: / When a very terrible earthquake occurred, / Raktaśṛṅga was displaced from its position with great speed,
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by the fall of that demon, just like other excellent mountains. / Then all the mansions in Camatkārapura at that time
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were shattered when that mountain shook; the twice-born were distressed, / for the most part met their death, and others were afflicted by unconsciousness.
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Then the surviving brahmins, going to Skanda filled with wrath, / said: What is this sin done by you, lacking in wisdom?
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We have all been brought to ruin along with our sons, cattle, and kinsmen. / Therefore, stricken with sorrow, we shall pronounce a curse!
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Skanda said: / This was undertaken by me for the welfare of all the worlds, / because the fierce Dānava was slain; not otherwise, O best of the twice-born!
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Therefore grant your favor, for brahmins are ever worthy of my honor. / Even all the dead twice-born, through the resort of nectar,
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I will restore to life again, no doubt; / likewise, I will make the mountain completely steady by my own power.
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Having spoken thus and taken that spear drenched in blood, / he performed its installation upon the crest of Raktaśṛṅga.
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Then, delighted, he addressed the four goddesses: / Ambāvṛddhā, Amrā, Māhitthā, and Camatkarī:
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This best of mountains must be made motionless once more by you, / so that even at the dissolution of the world Raktaśṛṅga will not move from its place.
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May this excellent city ever become famous by my name!
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All the brahmins will always offer worship to you.
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Saying 'So be it,' and delighted by Skanda's word, they made it / exceedingly firm in the four directions with the tips of their tridents. / Then, taking nectar, Skanda, devoted to honoring the twice-born, / revived even the dead, best of the twice-born.
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Then those brahmins there, overjoyed, gave him an excellent boon, / and he said: May this excellent city ever become famous by my name! / This is desired in my heart.
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The seers said: / This will be called Skandapura after your name, / as well as Camatkārapura, O best of gods, right now.
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Having constructed an excellent temple, we shall perform worship to you, / and likewise to all the four goddesses sustained by you.
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We shall respectfully worship all of them in every rite. / And this spear of yours, O best of the foremost gods, / we shall especially worship with faith on the sixth lunar day.
5.71.41
Sūta said: / Thus addressed by the brahmins, the mighty Mahāsena / remained right there according to their word, knowing that to be an excellent sacred field.
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Whoever worships him with devotion and pure intention on the sixth day / of the bright fortnight of Caitra, the one who rides the peacock brings him contentment.
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And whatever man should rub his back against that spear, / having worshipped it with flowers and the like, endowed with proper faith, / he will not be afflicted with illness for a whole year, O twice-born.
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Thus was the spear installed there by the wise Skanda, / for the protection of Raktaśṛṅga, and especially of that city.
5.71.71
Thus ends the seventy-first chapter, entitled 'Description of the Glory of the Spear Installed by Skanda,' in the glorification of the sacred field of Hāṭakeśvara, in the Nāgarakhaṇḍa, the sixth [part] of the eighty-one-thousand-verse collection in the glorious Skandapurāṇa.
Linked texts (1)
- Skandapurāṇa — Vyāsa, Sanskrit