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Skandapurana 5.96

English (machine translation) 5.96

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5.96.1

Sūta said: / When that king Ajapāla had thus departed to the netherworld, / his son became king, placed at the head by the ministers; 1

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he who constantly went to heaven and always delighted Indra, / and by whom Śanaiścara was conquered as he was cleaving Rohiṇī; 2

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in whose house Viṣṇu himself, becoming fourfold, / joyfully took birth for the destruction of Rāvaṇa. 3

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Having come to this good sacred field, Madhusūdana was propitiated by him; / having built a beautiful temple, [the deity] was then installed by him. 4

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A step-well built by himself also became renowned; / it attained the highest fame in this world under the name “Rājavāpī.” 5

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Whoever performs a śrāddha in it when the fifth day arrives, / especially during the fortnight of the departed spirits, that man becomes dear to the virtuous. 6

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The seers said: / How was Śani conquered by him as he was cleaving the cart of Rohiṇī, / and how was Nārāyaṇa propitiated by him? Tell [us]! 7

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Sūta said: / While that knower of dharma was ruling the earth according to his own duty, / the people constantly lived endowed with supreme happiness. 8

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Cows yielded abundant milk, the crops were rich in quality, / the rain-cloud showered at desire, and trees bore fruit according to the season. 9

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Then, at a certain time, it was told to that king by astrologers: / “The son of the Sun will effect the cleaving of Rohiṇī. 10

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Immediately after that, a famine will soon occur, / and there will be a terrible drought lasting twelve years, / by which the whole surface of the earth will become devoid of men.” 11

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Hearing their words, that king went angrily / against Śanaiścara, having mounted an aerial chariot. 12

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Formerly, an aerial chariot moving at will had been given to him by the pleased Śakra; / standing in it, he rushed against Śanaiścara. 13

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Then, having crossed the path of the sun and then that of the moon, / the king, reaching the pathway of the constellations, strung his great bow. 14

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Setting an arrow upon it there, he rushed at Śanaiścara, / and standing before the son of the Sun who looked downward, he said: 15

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“Abandon this path of Rohiṇī right now, O Śanaiścara, / at my word! Otherwise I shall dispatch you to Yama's abode 16

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with this sharp-pointed, straight-jointed arrow / charged with the mantra of a divine missile; this I tell you truthfully!” 17

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Hearing his speech, which was exceedingly terrible and forceful, / Śani was struck with wonder, and then spoke this: 18

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“Tell me, who are you, O noble one, who obstruct my path / that is inaccessible to anyone in the world, even to all the gods and demons?” 19

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The king said: / “I am the king named Daśaratha, born in the Solar Dynasty, / the son of Aja; I have arrived in anger to restrain your desire!” 20

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Śani said: / “There is no connection between you and me, O lord of the earth, / such that you, filled with intense fury, wish to destroy my path.” 21

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The king said:
"Indeed, you are going to pierce the cart belonging to Rohiṇī.
Just now this statement was declared to me by astrologers.

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O Slow-moving One, when that is pierced by you, Śatakratu does not send rain;
so say the astrologers skilled in the science of astronomy.

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When a blockage of rain occurs, grains do not grow upon the earth;
from the lack of food, people upon the face of the earth then meet with destruction.

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When the destruction of people then takes place, rites like Agniṣṭoma and the rest
do not occur on the surface of the earth; from that utter ruin would indeed ensue.

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For this reason, O Sun-born, your path has been blocked [by me]
as you desire to go to Rohiṇī. The truth has been spoken by me."

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Śani said:
"Go to your own home, my son; you are pleasing to me as well.
I am pleased by your valour, not by anything else, O king.

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No one has performed the deed which has been performed by you;
nor will anyone else, whether god or mortal, ever perform it.

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I do not look upwards in any way whatsoever, O protector of the earth,
because whatever is consumed by my glance is reduced to ashes.

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As soon as I was born as a child, the feet of my father
were gazed upon by me; they were instantly burnt; therefore I was restrained by my mother:

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'You must not look at anything whatsoever, O son,
if dharma arising from a mother’s word is authoritative for you.'

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Therefore a great deed, so very hard to accomplish, has been done by you
for the sake of the subjects, O best of rulers, casting far away all fear of me.

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Therefore, for your sake, I shall not pierce Rohiṇī
in any way whatsoever, O protector of the earth, even in hundreds of cosmic ages.

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Choose a boon from me; therefore today it shall come to pass,
whatever is placed in your heart, hard to obtain for all embodied beings here, O king."

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The king said:
"Whoever rubs himself with oil when your day has arrived,
no affliction should be caused by you to him until another day.

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Likewise, he who offers gifts of sesame and gifts of iron according to his capacity
on your day, he should surely be protected by you for an entire year

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in severe distresses and troubles, always indeed.
And when you are stationed causing transit-affliction, O Sun-born,

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he who properly performs an appeasement rite and oblation of sesame with devotion,
with firewood sticks and unbroken grains when your day arrives,

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protection should be carefully provided by you for him for seven and a half years,
O fortunate one, if you grant me a boon."

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Sūta said:
Having said 'So be it!', Śanaiścara fell silent thereafter
at the request of the ruler of the earth, O best of brahmins.

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All this has been related to you in full detail, just as I was asked
by you all, concerning the dialogue between the son of the Sun
and King Daśaratha that took place when the piercing of Rohiṇī was imminent.

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Whoever recites this daily, and whoever especially hears it,
all affliction caused by Śanaiścara goes to destruction for him.

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Thus ends the ninety-sixth chapter, named 'Description of the Dialogue Between Daśaratha and Śanaiścara', in the Māhātmya of Hāṭakeśvarakṣetra in the Nāgarakhaṇḍa, the sixth [book] in the Śrī Skanda Mahāpurāṇa of eighty-one thousand verses.

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