Devibhagavatapurana 10.10: daśamo'dhyāyaḥ | surathanṛpativṛmattavarṇanam

10.10.1

śrīnārāyaṇa uvāca |
saptamo manurākhyāto manurvaivasvataḥ prabhuḥ |
śrāddhadevaḥ parānandabhoktā mānyastu bhūbhujām ||

10.10.2

sa ca vaivasvatamanuḥ paradevyāḥ prasādataḥ |
tathā tattapasā caiva jāto manvantarādhipaḥ ||

10.10.3

aṣṭamo manurākhyātaḥ sāvarṇiḥ prathitaḥ kṣitau |
sa janmāntara ārādhya devīṃ tadvaralābhataḥ ||

10.10.4

jāto manvantarapatiḥ sarvarājanyapūjitaḥ |
mahāparākramī dhīro devībhaktiparāyaṇaḥ ||

10.10.5

nārada uvāva kathaṃ janmāntare tena manunārādhanaṃ kṛtam |
devyāḥ pṛthivyudbhavāyāstanmamākhyātumarhasi ||

Nârada said:-- O Bhagavân! How did this Sâvarni Manu worship in his previous birth the earthen image of the Devî. Kindly describe this to me.

10.10.6

śrīnārāyaṇa uvāca |
caitravaṃśasamudbhūto rājā svārociṣe'ntare |
suratho nāma vikhyāto mahābalaparākramaḥ ||

Nârâyana said:-- O Nârada! This Eighth Manu had been, before, in the time of Svârochisa Manu (the second Manu), a famous king, known by the name of Suratha, born of the family of Chaitra, and very powerful. He could well appreciate merits, clever in the science of archery, amassed abundance of wealth, a generous donor, a very liberal man and he was a celebrated poet and honoured by all. He was skilled in all arts of warfare with weapons and indomitable in crushing his foes. Once on a time, some of his powerful enemies destroyed the city of Kolâ, belonging to the revered king and succeeded in besieging his capital wherein he remained. Then the king Suratha, the conqueror of all his foes went out to fight with the enemies but he was defeated by them. Taking advantage of this opportunity, the king's ministers robbed him of all his wealth. The illustrious king then went out of the city and with a sorrowful heart rode alone on his horse on the plea of having a game and walked to and fro, as if, absent-minded.

10.10.7

guṇagrāhī dhanurdhārī mānyaḥ śreṣṭhaḥ kaviḥ kṛtī |
dhanasaṅgrahakartā ca dātā yācakamaṇḍale ||

10.10.8

arīṇāṃ mardano mānī sarvāstrakuśalo balī |
tasyaikadā babhūvuste kolāvidhvaṃsino nṛpāḥ ||

10.10.9

śatravaḥ sainyasahitāḥ parivāryenamūrjitāḥ |
rurudhurnagarīṃ tasya rājño mānadhanasya hi ||

10.10.10

tadā sa suratho nāma rājā sainyasamāvṛtaḥ |
niryayau nagarātsvīyātsarvaśatrunibarhaṇaḥ ||

10.10.11

tadā sa samare rājā surathaḥ śatrubhirjitaḥ |
amātyairmantribhiścaiva tasya kośagataṃ dhanam ||

10.10.12

hṛtaṃ sarvamaśeṣeṇa tadātapyata bhūmipaḥ |
niṣkāsitaśca nagarātsa rājā paramadyutiḥ ||

10.10.13

jagāmāśvamathāruhya mṛgayāmiṣato vanam |
ekākī vijane'raṇye babhrāmodbhrāntamānasaḥ ||

10.10.14

muneḥ kasyacidāgatya svāśramaṃ śāntamānasaḥ |
praśāntajantusaṃyuktaṃ muniśiṣyagaṇairyutam ||

The king, then, went to the hermitage of the Muni Sumedhâ, who could see far-reaching things (a Man of the Fourth Dimension). It was a nice, quiet Âs'rama, surrounded by quiet and peaceful animals and filled with disciples. There in that very sacred Âs'rama, his heart became relieved and he went on living there.
One day, when the Muni finished his worship, etc., the king went to him and saluted him duly and humbly asked him the following:-- “O Muni! I am suffering terribly from my mental pain. O Deva on the earth! Why I am suffering so much though I know everything, as if I am quite an ignorant man. After my defeat from my enemies, why does my mind become now compassionate towards those who stole away my kingdom. O Best of the knowers of the Vedas! What am I to do now? Where to go? How can I make me happy? Please speak on these. O Muni! Now I am in want of your good grace.” The Muni said:-- “O Lord of the earth! Hear the extremely wonderful glories of the Devî that have no equal and that can fructify all desires. She, the Mahâ Mâyâ, Who is all this world, is the Mother of Brahmâ, Visnu and Mahes'a. O King! Know verily that it is She and She alone, that can forcibly attract the hearts of all the Jîvas and throw them in dire utter delusion. She is always the Creatrix, Preservrix and Destructrix of the Universe in the form of Hara. This Mahâ Mâyâ fulfills the desires of all the Jîvas and She is known as the insurmountable Kâlarâtri. She is Kâlî, the Destructrix of all this universe and She is Kamalâ residing in the lotus. Know that this whole world rests on Her and it will become dissolved in Her. She is therefore, the Highest and Best. O King! Know, verily, that he alone can cross the delusion (Moha) on whom the Grace of the Devî falls and otherwise no one can escape from this Anâdi Moha.”
Here ends the Tenth Chapter of the Tenth Book on the anecdote of the King Suratha in the Mahâ Purânam S’rî Mad Devî Bhâgavatam of 18,000 verses by Mahârsi Veda Vyâsa.

10.10.15

uvāsa kañcitkālaṃ sa rājā paramaśobhane |
āśrame munivaryasya dīrghadṛṣṭeḥ sumedhasaḥ ||

10.10.16

ekadā sa mahīpālo muniṃ pūjāvasānake |
kāle gatvā praṇamyāśu papraccha vinayānvitaḥ ||

10.10.17

mune mama manoduḥkhaṃ bādhate cādhisambhavam |
jñātatattvasya bhūdeva niṣprajñasya ca santatam ||

10.10.18

śatrubhirnirjitasyāpi hṛtarājyasya sarvaśaḥ |
tathāpi teṣu manasi mamatvaṃ jāyate sphuṭam ||

10.10.19

kiṃ karomi kva gacchāmi kathaṃ śarma labhe mune |
tvadanugrahamāśāse vada vedavidāṃ vara ||

10.10.20

muniruvāca |
ākarṇaya mahīpāla mahāścaryakaraṃ param |
devīmāhātmyamatulaṃ sarvakāmapradaṃ param ||

10.10.21

jaganmayī mahāmāyā viṣṇubrahmaharodbhavā |
sā balādapahṛtyaiva jantūnāṃ mānasāni hi ||

10.10.22

mohāya pratisaṃyacchediti jānīhi bhūmipa |
sā sṛjatyakhilaṃ viśvaṃ sā pālayati sarvadā ||

10.10.23

saṃhāre hararūpeṇa saṃharatyeva bhūmipa |
kāmadātrī mahāmāyā kālarātrirduratyayā ||

10.10.24

viśvasaṃhāriṇī kālī kamalā kamalālayā |
tasyāṃ sarvaṃ jagajjātaṃ tasyāṃ viśvaṃ pratiṣṭhitam ||

10.10.25

layameṣyati tasyāṃ ca tasmātsaiva parātparā |
tasyā devyāḥ prasādaśca yasyopari bhavennṛpa |
sa eva mohamatyeti nānyathā dharaṇīpate ||

10.10.25.c1

iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāṃ daśamaskandhe surathanṛpativṛmattavarṇanaṃ nāma daśamo'dhyāyaḥ ||