Devibhagavatapurana 12.9: navamo'dhyāyaḥ | brāhmaṇādīnāṃ gāyatrībhinnānyadevopāsanāśraddhāhetunirūpaṇam

12.9.1

vyāsa uvāca |
kadācidatha kāle tu daśapañcasamā vibho |
prāṇināṃ karmavaśato na vavarṣa śatakratuḥ ||

12.9.2

anāvṛṣṭyātidurbhikṣamabhavatkṣayakārakam |
gahe gṛhe śavānāṃ tu saṅkhyā kartuṃ na śakyate ||

12.9.3

kecidaśvānvarāhānvā bhakṣayanti kṣudhārditāḥ |
śavāni ca manuṣyāṇāṃ bhakṣayantyapare janāḥ ||

12.9.4

bālakaṃ bālajananī striyaṃ puruṣa eva ca |
bhakṣituṃ calitāḥ sarve kṣudhayā pīḍitā narāḥ ||

12.9.5

brāhmaṇā bahavastatra vicāraṃ cakruruttamam |
tapodhano gautamo'sti sa naḥ khedaṃ hariṣyati ||

12.9.6

sarvairmilitvā gantavyaṃ gautamasyāśrame'dhunā |
gāyatrījapasaṃsaktagautamasyāśrame'dhunā ||

12.9.7

subhikṣaṃ śrūyate tatra prāṇino bahavo gatāḥ |
evaṃ vimṛśya bhūdevāḥ sāgnihotrāḥ kuṭumbinaḥ ||

12.9.8

sagodhanāḥ sadāsāśca gautamasyāśramaṃ yayuḥ |
pūrvadeśādyayuḥ kecitkeciddakṣiṇadeśataḥ ||

12.9.9

pāścātyā auttarāhāśca nānādigbhyaḥ samāyayuḥ |
dṛṣṭvā samājaṃ viprāṇāṃ praṇanāma sa gautamaḥ ||

12.9.10

āsanādyupacāraiśca pūjayāmāsa vāḍavān |
cakāra kuśalapraśnaṃ tataścāgamakāraṇam ||

12.9.11

te sarve svasvavṛttāntaṃ kathayāmāsurutsmayāḥ |
dṛṣṭvā tānduḥkhitānviprānabhayaṃ dattavānmuniḥ ||

12.9.12

yuṣmākametatsadanaṃ bhavaddāso'smi sarvathā |
kā cintā bhavatāṃ viprā mayi dāse virājati ||

12.9.13

dhanyo'hamasminsamaye yūyaṃ sarve tapodhanāḥ |
yeṣāṃ darśanamātreṇa duṣkṛtaṃ sukṛtāyate ||

12.9.14

te sarve pādarajasā pāvayanti gṛhaṃ mama |
ko madanyo bhaveddhanyo bhavatāṃ samanugrahāt ||

12.9.15

stheyaṃ sarvaiḥ sukhenaiva sandhyājapaparāyaṇaiḥ |
vyāsa uvāca |
iti sarvānmamāśvāsya gautamo munirāṭ tataḥ ||

12.9.16

gāyatrīṃ prārthayāmāsa bhaktisannatakandharaḥ |
namo devi mahāvidye vedamātaḥ parātpare ||

12.9.17

vyāhṛtyādimahāmantrarūpe praṇavarūpiṇi |
sāmyāvasthātmike mātarnamo hrīṅkārarūpiṇi ||

12.9.18

svāhāsvadhāsvarūpe tvāṃ namāmi sakalārthadām |
bhaktakalpalatāṃ devīmavasthātrayasākṣiṇīm ||

12.9.19

turyātītasvarūpāṃ ca saccidānandarūpiṇīm |
sarvavedāntasaṃvedyāṃ sūryamaṇḍalavāsinīm ||

12.9.20

prātarbālāṃ raktavarṇāṃ madhyāhne yuvatīṃ parām |
sāyāhne kṛṣṇavarṇāṃ tāṃ vṛddhāṃ nityaṃ namāmyaham ||

12.9.21

sarvabhūtāraṇe devi kṣamasva parameśvari |
iti stutā jaganmātā pratyakṣaṃ darśanaṃ dadau ||

Thus praised and worshipped, the World-Mother appeared and gave to the Risi one vessel (cup) full to the brim by which every one can he fed and nourished. The Mother told the Muni:-- “This full vessel, given by me to you will yield whatever you wish.” Thus saying, the Devî Gâyatrî, Higher than the Highest, vanished. Then, according to the wish of the Muni, came out from that cup, mountains of cooked rice, various curries and sweetmeats, lots of grass and fodder, silken clothings, various ornaments and various articles and vessels for sacrificial purposes. In fact whatever the Muni Gautama wished, that came out of the brimful cup, given by the Devî Gâyatrî. Then the Muni Gautama called the other Munis that came there and gave them wealth, grains, clothing, ornament, and the sacrificial ladles and spoons and cows and buffaloes for the sacrificial purposes. The Munis then assembled and performed various yajñâs. The place all round, then flourished and became so much prosperous that it looked like a second heaven. In fact whatever fair and beautiful there exist in the Trilokas, all came from the brimful cup given by the Devî Gâyatrî. At this time the Munis, with sandalpaste all over on their bodies, and decorated with very bright ornaments looked like the gods and their wives looked like goddesses. Daily utsabs began to be held in in the Âs’rama of Gautama. Nowhere were seen any diseases or dacoities and there was no fear from any such things. Gradually the Âs’rama’s boundary extended to one hundred Yojanas (4 hundred miles). Hearing this greatness of Gautama, many persons came there from various quarters. And the Muni Gautama, too, gave them words, “cast away fear” and fed them. The Devas, on the other hand, became very much satisfied by the various Yajñâs and extolled the Muni’s greatness. So much so, that the famous Indra, the Lord of the Devas, came in the midst of the assembly and extolled his greatness, thus:-- “This Gautama has fulfilled all our wishes and has verily become a Kalpa Vriksa (celestial tree yielding all desires). If this man had not done such things, in this hard famine time, we would not have got the Havih offered in sacrifices and the prospect of our lives would have been at stake.” O King Janamejaya! Thus the Muni Gautama fed and nourished for twelve years all the Munis, like his sons and that place came to be recognised as the chief centre (the Head Quarters) of the Gâyatrî Devî. Even today, all the Munis perform with devotion the Purasacharanams and worship thrice the Bhagavatî Gâyatrî Devî. Even today the Devî is there seen as a girl in the morning, as a youthful maiden at noon, as an old woman in the evening. Then, once on a time, Nârada, of best conduct, came there playing on his great lute and singing in tune the highest glories of Gâyatrî and took his seat in the assembly of the Munis.

12.9.22

pūrṇapātraṃ dadau tasmai yena syātsarvapoṣaṇam |
uvāca munimambā sā yaṃ yaṃ kāmaṃ tvamicchasi ||

12.9.23

tasya pūrtikaraṃ pātraṃ mayā dattaṃ bhaviṣyati |
ityuktvāntardadhe devī gāyatrī paramā kalā ||

12.9.24

annānāṃ rāśayastasmānirgatāḥ parvatopamāḥ |
ṣaḍrasā vividhā rājaṃstṛṇāni vividhāni ca ||

12.9.25

bhūṣaṇāni ca divyāni kṣaumāni vasanāni ca |
yajñānāṃ ca samārambhāḥ pātrāṇi vividhāni ca ||

12.9.26

yadyadiṣṭamabhūdrājan munestasya mahātmanaḥ |
tatsarvaṃ nirgataṃ tasmādgāyatrīpūrṇapātrataḥ ||

12.9.27

athāhūya munīnsarvānmunirāḍ gautamastadā |
dhanaṃ dhānyaṃ bhūṣaṇāni vasanāni dadau mudā ||

12.9.28

gomahiṣyādipaśavo nirgatāḥ pūrṇapātrataḥ |
nirgatānyajñasambhārānsruksruvaprabhṛtīndadau ||

12.9.29

te sarve militā yajñāṃścakrire munivākyataḥ |
sthānaṃ tadeva bhūyiṣṭhamabhavatsvargasannibham ||

12.9.30

yatkiñcit triṣu lokeṣu sundaraṃ vastu dṛśyate |
tatsarvaṃ tatra niṣpannaṃ gāyatrīdattapātrataḥ ||

12.9.31

devāṅganāsamā dārāḥ śobhante bhūṣaṇādibhiḥ |
munayo devasadṛśā vastracandanabhūṣaṇaiḥ ||

12.9.32

nityotsavaḥ pravavṛte munerāśramamaṇḍale |
na rogādibhayaṃ kiñcinna ca daityabhayaṃ kvacit ||

12.9.33

sa munerāśramo jātaḥ samantācchatayojanaḥ |
anye ca prāṇino ye'pi te'pi tatra samāgatāḥ ||

12.9.34

tāṃśca sarvānpupoṣāyaṃ dattvābhayamathātmavān |
nānāvidhairmahāyajñairvidhivatkalpitaiḥ surāḥ ||

12.9.35

santoṣaṃ paramaṃ prāpurmuneścaiva jaguryaśaḥ |
sabhāyāṃ vṛtrahā bhūyo jagau ślokaṃ mahāyaśāḥ ||

12.9.36

aho ayaṃ naḥ kila kalpapādapo manorathānpūrayati pratiṣṭhitaḥ |
nocedakāṇḍe kva havirvapā vā sudurlabhā yatra tu jīvanāśā ||

12.9.37

itthaṃ dvādaśavarṣāṇi pupoṣa munipuṅgavān |
putravanmunirāḍ garvagandhena parivarjitaḥ ||

12.9.38

gāyatryāḥ paramaṃ sthānaṃ cakāra munisattamaḥ |
yatra sarvairmunivaraiḥ pūjyate jagadambikā ||

12.9.39

trikālaṃ parayā bhaktyā puraścaraṇakarmabhiḥ |
adyāpi yatra devī sā prātarbālā tu dṛśyate ||

12.9.40

madhyāhne yuvatī vṛddhā sāyaṅkāle tu dṛśyate |
tatraikadā samāyāto nārado munisattamaḥ ||

12.9.41

raṇayanmahatīṃ gāyangāyatryāḥ paramānguṇān |
niṣasāda sabhāmadhye munīnāṃ bhāvitātmanām ||

Seeing the tranquil hearted Nârada coming there, Gautama and the other Munis received him duly and worshipped him with the Pâdya and Arghya. In course of conversation he began to describe the glories of Gautama and said:-- “O Best of Munis! I have heard from the mouth of Indra, in the assembly of the Devas, your glories as to your supporting and feeding the pure-hearted Munis and I have come to see you. By the Grace of S’rî Bhagavatî Gâyatrî Devî, you have now become blessed. There is no doubt in this.” Thus saying, the Devarsi Nârada entered into the temple of the Devî Gâyatrî and with eyes gladdened by love, saw the Devî there and offered due hymns in praise of Her and then ascended to the Heavens. Here, on the other hand, the Brâhmanas that were fed by Gautama, became jealous at so much honour offered to Gautama and tried their best so that no further honour be paid to him. They further settled not to stay any longer in his Âs’rama, when the next good harvest season comes. (Thus his glories will wane). O King! Some days passed when good rains fell and there was an abundance of crops everywhere and the famine ended. Hearing this, all the Brâhmins united, Alas! O King! to curse the Gautama. Oh! Their fathers and mothers are blessed in whom do not arise such feelings of jealousy! This all is the wonderful play of the powerful Time; it cannot be expressed by any person. O King! These Brâhmins created, by Mâyâ, an aged cow, who was to die and pushed her in the sacrificial hall of the Muni Gautama at the time of the Homa ceremony. Seeing that cow entering into the enclosure where the Homa was being performed, Gautama cried out “Hoom Hoom” when the cow fell there and died. And the other Brâhmanas instantly cried out “Look! Look! The wicked Gautama has killed the cow.” Seeing this inconceivable event, Gautama was greatly nonplussed and, completing his Homa ceremony, entered into Samâdhi and began to think the cause of it. Then, coming to know that this has been concocted by the Mâyâ of the Brâhmins, he became angry like Rudra at the time of dissolution; his eyes were reddened and he cursed the Risis, thus:-- Oh vile Brâhmins! When you are ready to cause mischief to me unjustly then let you be averse to meditate and do the japam of the Devî Gâyatrî, the Mother of the Vedas. For your this act, never you will be eager to perform any Vedic sacrificial acts or any action concerning thereof. There is no doubt in this. You will be always averse to the mantra of S’iva or the Tantra of S’iva. You will be always averse to Mûla Prakriti S’rî Devî, to Her Dhyânam, mantra, to any conversation regarding Her; to the visiting of Her place or Temple, to do worship and other ceremonies to Her, to see the Grand Festivals of the Devî, to singing the names and glories of the Devî, to sit before the Devî and to adore Her.

12.9.42

gautamādibhiratyuccaiḥ pūjitaḥ śāntamānasaḥ |
kathāścakāra vividhā yaśaso gautamasya ca ||

12.9.43

brahmarṣe devasadasi devarāṭ tava yadyaśaḥ |
jagau bahuvidhaṃ svacchaṃ munipoṣaṇajaṃ param ||

12.9.44

śrutvā śacīpatervāṇīṃ tvāṃ draṣṭumahamāgataḥ |
dhanyo'si tvaṃ muniśreṣṭha jagadambāprasādataḥ ||

12.9.45

ityuktvā munivaryaṃ taṃ gāyatrīsadanaṃ yayau |
dadarśa jagadambāṃ tāṃ premotphullavilocanaḥ ||

12.9.46

tuṣṭāva vidhivaddevīṃ jagāma tridivaṃ punaḥ |
atha tatra sthitā ye te brāhmaṇā munipoṣitāḥ ||

12.9.47

utkarṣaṃ tu muneḥ śrutvāsūyayā khedamāgatāḥ |
yathāsya na yaśo bhūyātkartavyaṃ sarvathaiva hi ||

12.9.48

kāle samāgate paścāditi sarvaistu niścitam |
tataḥ kālena kiyatāpyabhūdvṛṣṭirdharātale ||

12.9.49

subhikṣamabhavatsarvadeśeṣu nṛpasattama |
śrutvā vārtāṃ subhikṣasya militāḥ sarvavāḍavāḥ ||

12.9.50

gautamaṃ śaptumudyogaṃ hā hā rājan pracakrire |
dhanyau teṣāṃ ca pitarau yayorutpattirīdṛśī ||

12.9.51

kālasya mahimā rājan vaktuṃ kena hi śakyate |
gaurnirmitā māyayaikā mumūrṣurjaratī nṛpa ||

12.9.52

jagāma sā ca śālāyāṃ homakāle munestadā |
huṃhuṃśabdairvāritā sā prāṇāṃstatyāja tatkṣaṇe ||

12.9.53

gaurhatānena duṣṭenetyevaṃ te cukruśurdvijāḥ |
homaṃ samāpya munirāṅ vismayaṃ paramaṃ gataḥ ||

12.9.54

samādhimīlitākṣaḥ saṃścintayāmāsa kāraṇam |
kṛtaṃ sarvaṃ dvijairetaditi jñātvā tadaiva saḥ ||

12.9.55

dadhāra kopaṃ paramaṃ pralaye rudrakopavat |
śaśāpa ca ṛṣīnsarvānkopasaṃraktalocanaḥ ||

12.9.56

vedamātari gāyatryāṃ taddhyāne tanmanorjape |
bhavatānunmukhā yūyaṃ sarvathā brāhmaṇādhamāḥ ||

12.9.57

vede vedoktayajñeṣu tadvārtāsu tathaiva ca |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.58

śive śivasya mantre ca śivaśāstre tathaiva ca |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.59

mūlaprakṛtyāḥ śrīdevyāstaddhyāne tatkathāsu ca |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.60

devīmantre tathā devyāḥ sthāne'nuṣṭhānakarmaṇi |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.61

devyutsavadidṛkṣāyāṃ devīnāmānukīrtane |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.62

devībhaktasya sānnidhye devībhaktārcane tathā |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.63

śivotsavadidṛkṣāyāṃ śivabhaktasya pūjane |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

O vile Brâhmanas! You will be always averse to see the festivals of S’iva, to worship S’iva, to Rudrâksa, to the Bel leaves, and to the holy Bhasma (ashes). You will be wholly indifferent to practise the right ways of living as presented in the Vedas and Smritis, to preserve your conduct good and to observe the path of knowledge to Advaita Jñânam, to practise restraint of senses and continence, to the daily practices of Sandhyâ Bandanam, to performing the Agnihotra ceremonies, to the study of the Vedas according to one’s own S’âkhâ or to the daily studies thereof as to teach those things or to give, as gifts, cows, etc., or to perform the S’râddhas of the fathers, etc., or to perform Krichchra Chândrâyana and other penances. O Vile Brâhmanas! As you are ready to do these mean things, you will have to suffer for this that you will desist from worshipping the Most Adorable S’rî Bhagavatî Devî and that you will worship the other Devas with faith and devotion and hold on your bodies S’amkha, Chakra and other signs. You will follow the Kâpâlikas, Bauddha S’âstras and other heretics. You will sell your father, mother, brothers, sisters, sons and daughters and even your wives too!
You will sell the Vedas, Tîrthas, and your Dharma. You will not feel ashamed in any way to sell all these. You will certainly have faith in Kâpâlika and Bauddha opinions, Pâñcharâtras and Kâma S’âstras. O vile Brâhmanas! You will not hesitate to go to your mother, daughters or sisters and you will always be licentious with others’ wives and spend your time in that. This is not to you only but to the women and men, all that will come in your families. Let the Gâyatrî Devî be always indignant with you and let you all go in the end to the Andha Kûpa hells, etc. Vyâsa said:-- O Janamejaya! Thus taking the water symbolising the true rules and laws of creation, and cursing the Brâhmanas, the Muni Gautama went hastily to see the Gâyatrî Devî and, on arriving at the temple there bowed down to Her. The Devî, too, became surprised to see their actions. O King! Even to day Her Lotus Face looks similarly astonished!

12.9.64

rudrākṣaṃ bilvapatre ca tathā śuddhe ca bhasmani |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.65

śrautasmārtasadācāre jñānamārge tathaiva ca |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.66

advaitajñānaniṣṭhāyāṃ śāntidāntyādisādhane |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.67

nityakarmādyanuṣṭhāne'pyagnihotrādisādhane |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.68

svādhyāyādhyayane caiva tathā pravacane'pi ca |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.69

godānādiṣu dāneṣu pitṛśrāddheṣu caiva hi |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.70

kṛcchracāndrāyaṇe caiva prāyaścitte tathaiva ca |
bhavatānunmukhā yūyaṃ sarvadā brāhmaṇādhamāḥ ||

12.9.71

śrīdevībhinnadeveṣu śraddhābhaktisamanvitāḥ |
śaṅkhacakrādyaṅkitāśca bhavata brāhmaṇādhamāḥ ||

12.9.72

kāpālikamatāsaktā bauddhaśāstraratāḥ sadā |
pākhaṇḍācāraniratā bhavata brāhmaṇādhamāḥ ||

12.9.73

pitṛmātṛsutābhrātṛkanyāvikrayiṇastathā |
bhāryāvikayiṇastadvadbhavata brāhmaṇādhamāḥ ||

12.9.74

vedavikrayiṇastadvattīrthavikrayiṇastathā |
dharmavikrayiṇastadvadbhavata brāhmaṇādhamāḥ ||

12.9.75

pāñcarātre kāmaśāstre tathā kāpālike mate |
bauddhe śraddhāyutā yūyaṃ bhavata brāhmaṇādhamāḥ ||

12.9.76

mātṛkanyāgāminaśca bhaginīgāminastathā |
parastrīlampaṭāḥ sarve bhavata brāhmaṇādhamāḥ ||

12.9.77

yuṣmākaṃ vaṃśajātāśca striyaśca puruṣāstathā |
maddattaśāpadagdhāste bhaviṣyanti bhavatsamāḥ ||

12.9.78

kiṃ mayā bahunoktena mūlaprakṛtirīśvarī |
gāyatrī paramā bhūyādyuṣmāsu khalu kopitā ||

12.9.79

andhakūpādikuṇḍeṣu yuṣmākaṃ syātsadā sthitiḥ |
vyāsa uvāca |
vāgdaṇḍamīdṛśaṃ kṛtvāpyupaspṛśya jalaṃ tataḥ ||

12.9.80

jagāma darśanārthaṃ ca gāyatryāḥ paramostukaḥ |
praṇanāma mahādevīṃ sāpi devī parātparā ||

12.9.81

brāhmaṇānāṃ kṛtiṃ dṛṣṭvā smayaṃ citte cakāra ha |
adyāpi tasyā vadanaṃ smayayuktaṃ ca dṛśyate ||

12.9.82

uvāca munivaryaṃ taṃ smayamānamukhāmbujā |
bhujaṅgāyārpitaṃ dugdhaṃ viṣāyaivopajāyate ||

Then the Gâyatrî Devî told Gautama with amazement:-- “O Gautama! The venom of the snake does not become less if you feed the serpents with milk; so never mind all these things; the Karmas take their peculiar turns; it is hard to say when will happen what things. Now be peaceful. Do not be sorry.” Hearing these words of the Devî, Gautama bowed down to Her and went thence to his own Âs’rama. Here, on the other hand, the Brâhmanas forgot everything due to the curse of Gautama, of the Vedas and the Gâyatrî Mantra. They then began to look at this event with wonder as unique and extraordinary. All united they afterwards repented and going before Gautama, fell prostrate at his feet. But they could not speak any word out of shame. Only they said frequently:-- “Be pleased, be pleased with us.” When all the assembly of the Brâhmanas prayed to him for favour and grace, the Muni Gautama took pity on them and replied. My word will never turn out false. You will have to remain in Kumbhîpâka hell upto the time when S’rî Krisna will take his incarnation. Then you will be born in the earth in the Kâlî age and whatever I have uttered will exactly come unto you. And if you are in earnest to avert my curse then go and worship the Lotus Feet of S’rî Gâyatrî Devî. The is no other remedy.

12.9.83

śāntiṃ kuru mahābhāga karmaṇo gatirīdṛśī |
iti devīṃ praṇamyātha tato'gātsvāśramaṃ prati ||

12.9.84

tato vipraiḥ śāpadagdhairvismṛtā vedarāśayaḥ |
gāyatrī vismṛtā sarvaistadadbhutamivābhavat ||

12.9.85

te sarve'tha militvā tu paścāttāpayutāstathā |
praṇemurmunivaryaṃ taṃ daṇḍavatpatitā bhuvi ||

12.9.86

nocuḥ kiñcana vākyaṃ tu lajjayādhomukhāḥ sthitāḥ |
prasīdeti prasīdeti prasīdeti punaḥ punaḥ ||

12.9.87

prārthayāmāsurabhitaḥ parivārya munīśvaram |
karuṇāpūrṇahṛdayo munistānsamuvāca ha ||

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kṛṣṇāvatāraparyantaṃ kumbhīpāke bhavetsthitiḥ |
na me vākyaṃ mṛṣā bhūyāditi jānītha sarvathā ||

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tataḥ paraṃ kaliyuge bhuvi janma bhaveddhi vām |
maduktaṃ sarvametattu bhavedeva na cānyathā ||

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macchāpasya vimokṣārthaṃ yuṣmākaṃ syādyadīṣaṇā |
tarhi sevyaṃ sadā sarvairgāyatrīpadapaṅkajam ||

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vyāsa uvāca |
iti sarvānvisṛjyātha gautamo munisattamaḥ |
prārabdhāmiti matvā tu citte śāntiṃ jagāma ha ||

Vyâsa said:-- Thus dismissing the Brâhmanas, Gautama Muni thought that all these occurred as a result of Prârabdha Karma and he became calm and quiet. For this reason, after S’rî Krisna Mahârâja ascended to the Heavens, when the Kâlî age came, those cursed Brâhmanas got out of the Kumbhîpâka hell and took their births in this earth as Brâhmins, devoid of the three Sandhyâs, devoid of the devotion to Gâyatrî, devoid of faith in the Vedas, advocating the heretics’ opinion and unwilling to perform Agnihotra and other religious sacrifices and duties and they were devoid of Svadhâ and Svâhâ. They forgot entirely the Unmanifested Mûla Prakriti Bhagavatî. Some of them began to mark on their bodies various heretical signs, e.g., Taptamûdrâ, etc.; some became Kâpâlikas; some became Kaulas; some Bauddhas and some Jainas. Many of them, though learned, became lewd and addicted to other’s wives and engaged themselves in vain and bad disputations. For these, they will have to go again surely to the Kumbhîpâka hell. So O King! Worship with your heart and soul S’rî Bhagavatî Parames’varî Devî. The worship of Visnu or S’iva is not constant (to be done everyday); only the worship of S’akti is to be constantly performed. For this reason whoever does not worship S’akti is sure to fall. Thus I have answered all your questions. Now I shall describe the highest and most beautiful place, Manidvîpa of the Primal Force Bhagavatî, the Deliverer from this bondage of world. Listen.
Here ends the Ninth Chapter of the Twelfth Book on the cause of S’râddha in other Devas than the Devî Gâyatrî in the Mahâpurânam S’rî Mad Devî Bhâgavatam of 18,000 verses by Maharsi Veda Vyâsa.

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etasmātkāraṇādrājan gate kṛṣṇe tu dhīmati |
kalau yuge pravṛtte tu kumbhīpākāttu nirgatāḥ ||

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bhuvi jātā brāhmaṇāśca śāpadagdhāḥ purā tu ye |
sandhyātrayavihīnāśca gāyatrībhaktivarjitāḥ ||

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vedabhaktivihīnāśca pākhaṇḍamatagāminaḥ |
agnihotrādisatkarmasvadhāsvāhāvivarjitāḥ ||

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mūlaprakṛtimavyaktāṃ naiva jānanti karhicit |
taptamudrāṅkitāḥ kecitkāmācāraratāḥ pare ||

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kāpālikāḥ kaulikāśca bauddhā jaināstathāpare |
paṇḍitā api te sarve durācārapravartakāḥ ||

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lampaṭāḥ paradāreṣu durācāraparāyaṇāḥ |
kumbhīpākaṃ punaḥ sarve yāsyanti nijakarmabhiḥ ||

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tasmātsarvātmanā rājan saṃsevyā parameśvarī |
na viṣṇūpāsanā nityā na śivopāsanā tathā ||

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nityā copāsanā śakteryāṃ vinā tu patatyadhaḥ |
sarvamuktaṃ samāsena yatpṛṣṭaṃ tattvayānagha ||

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ataḥ paraṃ maṇidvīpavarṇanaṃ śṛṇu sundaram |
yatparaṃ sthānamādyāyā bhuvaneśyā bhavāraṇeḥ ||

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iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāṃ dvādaśaskandhe brāhmaṇādīnāṃ gāyatrībhinnānyadevopāsanāśraddhāhetunirūpaṇaṃ nāma navamo'dhyāyaḥ ||